POPE SIMEON I OF ALEXANDRIA
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Pope Cyril VI of AlexandriaPope Cyril VI of Alexandria also called Abba Kyrillos VI, Coptic: Ⲡⲁⲡⲁ Ⲁⲃⲃⲁ Ⲕⲩⲣⲓⲗⲗⲟⲥ ⲋ̅ ; (2 August 1902 – 9 March 1971; 26 Epip 1618 – 30 Meshir 1687) was the 116th Pope of Alexandria and Patriarch of the See of St. Mark from 10 May 1959 (2 Pashons 1675) to his death.
Pope Simeon I of AlexandriaPope Simeon I of Alexandria (fl. 695), 42nd Pope of Alexandria & Patriarch of the See of St. Mark. The first pope elected from among the Syrians to the See of St. Mark was Pope Simeon I. He was a monk in the Pateron Monastery (Deir Al-Zugag). The Synaxarium links Simeon to his Syrian heritage by mentioning to his readers that Severus of Antioch was buried in the monastery. The Synaxarium attests to his saintly life. There were two attempts to poison Pope Simeon and he survived both of them. Pope Simeon was a great reformer. He fought very fiercely against a new trend among Coptic men who began emulating the Arabs by taking more than one wife.
Pope Mina I of AlexandriaPope Mina I of Alexandria, or Menas I, was the 47th Pope of Alexandria and Patriarch of the See of St. Mark from 767 to 776.
Pope Shenouda I of AlexandriaPope Shenouda I of Alexandria was the 55th Coptic Pope of Alexandria and Patriarch of the See of St. Mark (859–880). He is commemorated in the Coptic Synaxarion on the 1st day of Baramudah. Prior to his election, he had been oikonomos of the Monastery of St Macarius - one of his early acts as patriarch was the improve the freshwater supply to Alexandria. He was described as a model of monastic humility who prayed regularly for the forgiveness of his enemies. Shenouda I was elected during the final days of the rule of the 10th Abbasid caliph, al-Mutawakkil, who was killed by a Turkic guard on orders by his son. His son and successor, Al-Muntasir, appointed a finance minister who doubled taxes, cancelled exemptions on religious minorities, and devised new ways of extorting wealth from subjects. Shenouda I intermittently went into hiding and conferred with bishops as how to pay the increased taxes. However, the same grievances were shared throughout the caliphate and a rebellion against al-Muntasir and his officers led to the end of his reign. Following this, monasteries in Upper Egypt were destroyed by the Berbers and the Bedouins. As a result, Pope Shenouda I built walls around the monasteries of the Nitrian Desert. Their height varies between ten and eleven meters, and their widths are about two meters. They were also covered with a thick layer of plaster. Shenouda I spent much of his early days as patriarch dealing with internal religious disagreements that verged on heresies, i.e. teachers claimed that the Resurrection of Jesus took place on 11 April instead of on 25 March, bishops teaching that the Nature of the Divinity had died, etc. It was suggested that the spread of false teachings among the Copts was because "the scantiness of the knowledge of their shepherds (the bishops) was manifest in those days".
Pope Macarius I of AlexandriaPope Macarius I of Alexandria was the 59th Pope of Alexandria and Patriarch of the See of St. Mark from 932 to 952. He is commemorated in the Coptic Synaxarion on the 24th day of Baramhat.
Pope Matthew I of AlexandriaPope Matthew I of Alexandria (or Matheos) was the Coptic Pope of Alexandria and Patriarch of the See of St. Mark from 1378 to 1408. He is revered as a saint by the Coptic Church.
Pope Simeon II of AlexandriaPope Simeon II of Alexandria, 51st Pope of Alexandria and Patriarch of the See of St. Mark. This saint was the son of Orthodox Christian parents of the nobles of Alexandria, Egypt. He nursed the milk of the faith from his childhood and he learned the doctrines of the church. He chose for himself the monastic life, so he went to the desert of Scetes. He became a monk in the cell of his predecessor James, the Patriarch. He dwelt with Pope James for many years during which he exhausted his body by strenuous ascetic life, and many worships. When Mark II became a Patriarch, he requested St. Simeon from his spiritual father Pope James for what was known of his good reputation and his sound judgement. He stayed with Pope Mark II until his departure. When Pope James, his spiritual father, became patriarch, he kept St. Simeon II with him and he benefitted from him often. When Pope James departed, the bishops, priests, and elders unanimously agreed with a spiritual unity to bring forward this father for what they had seen of him (as to righteousness and Orthodox Faith) during his stay with the two Patriarchs who proceeded him. They seized him, bound him and ordained him a Patriarch. He pursued an angelic life, which was well-pleasing to the Lord. And, as God wished to repose him, he did not stay on the throne but for five and a half months and departed in peace.
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