Old And Young Lesbian Tumblr

Old And Young Lesbian Tumblr
Old and young people fell in love and enjoying themselves. Visit me regularly and enjoy these pictures and videos. You will love it. Young and old are perfect for hottest erotic and sex action!

Vintage Gay Women
Pictures from the Past.

Posted November 9, 2016 at 1:39pm

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Posted December 3, 2015 at 10:29am in cw: aids cw: hiv cw: terminal illness

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Posted November 30, 2015 at 11:21am in long post cw: nazis cw: holocaust cw: transphobia cw: homophobia

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“OUR FIGHT HAS JUST BEGUN,” National March on Washington for Lesbian and Gay Rights, Washington, D.C., October 14, 1979. Photo © Ted Sahl, c/o @sjsu. 🏳️‍🌈 (at Washington, District of Columbia)
“Pride = POWER – Celebrating 20 Years Of Twin Cities Gay, Lesbian, Bisexual, and Transgender Pride – 1992” pinback, Minneapolis-St. Paul, Minnesota, 1992. #lgbthistory #lgbtherstory #lgbttheirstory #lgbtpride #queerhistorymatters #haveprideinhistory #night
Members, Boston Bisexual Women’s Network, Heritage of Pride festivities, New York City, c. June 1985. Photo © Lesbian Herstory Archives, @h_e_r_s_t_o_r_y. #lgbthistory #lgbtherstory #lgbttheirstory #lgbtpride #queerhistorymatters #haveprideinhistory #fridayvibezzz (at New York, New York)
I can’t believe it’s taken me to this day to find out that there’s a 1698 play ( Queen Catharine; or, The Ruines of Love by Mary Pix) in which Isabel Neville (or some one named Isabella at any rate) is torn between her lesbianism Romantic Friendship for Catherine of Valois (why not???) and her passion for George of Clarence. This is relevant to a disproportionate quantity of my interests. You know, like “questionable timelines/lifespans”.
I came across a mention of said play in Emma Donoghue’s Passions Between Women (I am all for lesbian history books these days) and after reading it was set in the Wars of the Roses immediately had to a) tell tumblr user sepulchralsoubrette about it; b) Google it. That led me to an article about the play, which I read (well, skimmed) with increasing glee. Oh, I love weird historical historical dramas.
(See also: Barnabe Barnes’ The Devil’s Charter , in which the Borgias are all in league with demons and/or witches and Cesare employs a hapless assassin named Frescobaldi; that apocryphal Shakespeare play about Thomas Cromwell [which, incidentally, features a character who was in real life called Frescobaldi but here is known as Friskiball ]; Aaron Hill’s adaptation of Henry V in which Henry is followed into battle by his ex-girlfriend Harriet who kills herself in front of him; and, my personal favorite, Caesar Borgia by William Evans, which includes some amazingly over-the-top monologues from the title character [moderately Marlovian, I suppose, but mostly over-the-top].)
A parlour game suggestion from a nineteeth-century book of “indoor amusements”. Sounds fun to me.
The brutality of Hitler’s regime impacted several communities and has changed the social understanding of many marginalized groups to this day. Often in the Queer community, the impact of the Holocaust is framed through the experiences of cis gay men, who were one of the most targeted groups during WW2. But what is often left out of this picture is the suffering of trans people who were persecuted under the Third Reich. I created this post to benefit my many trans followers and share of piece of important but forgotten trans history with the larger Tumblr community.
Trans visibility before the Third Reich may not have been mainstream, but this community began experiencing acceptance from prominent medical professionals in the 1920’s and ’30s. New experimental medical procedures allowed trans people to medically transition by taking hormones and getting surgery. One recipient of such experimental treatment was Lili Elbe, the first documented woman to receive gender reassignment surgery. Lili Elbe was a bisexual trans-intersex woman born in Denmark in 1882.
A portrait of Lili Elbe (1882-1931)
A painting of Lili Elbe by her ex-wife Gerda Gottileb
Lili was assigned male at birth and given the name Einar Wegener. While living as a man, Lili was a successful painter and married fellow artist Gerda Gottileb. As a favor to her wife, Lili began cross dressing to pose as female models for Gerda’s popular paintings. After cross dressing, she was convinced that she was in fact transgender and come out to her wife. In 1912 Lili and Gerda moved to Paris, where she could live openly as a woman and her wife could be actively lesbian. Lili regularly posed as female models in Gerada’s painting, and in 1913 the Danish public was shocked when it was discovered that the beautiful women in Gerda’s paintings had actually been based off of Lili, who publicly identified as a man. In the 1920’s and 1930’s Lili Elbe began transitioning by presenting as female in public, but she was introduced to others as Einar’s sister. Only the closest friends of the couple knew that Lili was transitioning.
Lili Elbe sought the treatment of several medical professionals for help with her transition. Two doctors diagnosed her as homosexual and one doctor diagnosed her as intersex after the discovery of rudimentary ovaries during a medical examination. In 1930, Elbe went to Germany to meet with sexologist Dr. Magnus Hirschfeld, she was then introduced to Dr. Warnekros in the Dresden Women’s Clinic. Under the supervision of Dr. Magnus Hirschfeld, Lili had her first surgery in 1930 which removed her testicles. Her four following surgeries were carried out by Dr. Warnekros. There were several attempts to transplant a functioning uterus, taken from a 26 year old woman, but they were eventually removed due to rejection and several complications.
Lili Elbe was able to legally change her name and was even able to obtain a passport under her name. After she received her surgery, Lili was outed in national newspapers and went into hiding. Her marriage to Gerda was invalidated by the King of Denmark in October of 1930. Gerada went on to marry a military officer and moved to Morocco. Lili stopped painting after her surgery and accepted the marriage proposal of an unknown man, who was a long time friend of hers. Nearing the age of 50, Lili underwent a fifth operation to transplant a uterus so that she could have children with her fiancé. Three months after her surgery, Lili died due to complications and organ rejection. She is buried in Dresden, Germany.
In 1933 Ernst Ludwig Hathorn Jacobson (using the pseudonym Niels Hoyer) published a book, Man Into Woman based on the life of Lili Elbe that featured several interviews with her. Several names in the book were edited at the request of Lili to protect her loved ones. This book remains an important piece of early history that showcases the lives of prominent trans women. Man Into Woman can be purchased at this link (x)
Early Terminology and Research of Trans Identities
During the 1910s through 1930s, there was a dramatic shift in the medical community’s acceptance and understanding of sexuality and gender. A pioneer of this shift towards acceptance was lead by Dr. Magnus Hirschfeld. Dr. Magnus Hirschfeld was a gay Jewish-German sexologist who founded Institut für Sexualwissenschaft or the Institute for the Science of Sexuality/Institute of Sexology. Dr. Magnus Hirschfeld wrote extensively on the subject of queer sexuality and transgender identity. In 1910, he published Die Transvestiten , known in English as Transvestites: The Erotic Drive to Cross Dress (x ). In his groundbreaking work, Dr. Hirschfeld coined the term transvestite and transsexualism as a clinical category. He argued that transvestites, the term used to describe trans people, were not necessarily homosexual. Dr. Hirschfeld and his colleagues were the first in Europe to distinguish between sexual orientation and gender.
In 1919 Dr. Hirschfeld established the Institute of Sexology in Berlin, the first of it’s kind in the world. This private institute was created for research, therapy, counseling, and more. Transgender people were welcomed as clients at the institute and staffed certain departments. Surgical services and treatment were offered at the institute, one of the most famous clients of Dr. Hirschfled was Lili Elbe. Dr. Hirschfeld also worked with Berlin’s police department to curb the trend of arrests of trans people on the charge of prostitution.
“Le Professeur Hirschfeld entre deux ‘patients’” ( Professor Hirschfeld sitting between two patients)
Public burning of the library of Institut für Sexualwissenschaft (Institute of Sexology) by Nazis
In 1933 the Nazis seized power of Germany under the regime of the Third Reich. At the time Dr. Magnus Hirschfeld was on a world tour and did not return to Germany, eventually exiling himself to France. Dr. Hirschfeld was an outspoken advocate for gay, lesbian, bisexual, transgender, and feminist rights. He was an immediate target of the Nazis, and in 1933 the entire library of his institute was thrown outside and set on fire. Dr. Hirschfeld died of a heart attack in 1935, while in exile in France. The Institute of Sexology was converted into a Nazi propaganda center by the Third Reich.
Treatment of Trans People Under Hitler’s Regime
In 1933, the Nazi regime launched their assault against the queer and trans community of Germany. LGBTQ clubs and organizations were banned and raided across Berlin. In 1935, the Nazi’s expanded paragraph 175 to pursue any “lewd” acts and convict gay men and lesbian women. Paragraph 175 was adopted in 1871 to imprison gay men who participated in sex acts. Under paragraph 175, Nazis sent convicted gay and bisexual men to concentration camps where they were forced to wear the inverted pink triangle. Lesbian and bisexual women bore an inverted black triangle, representing “a-socials”.
On November 11, 1933, the Hamburg City Administration asked the Head of Police to “pay special attention to transvestites” and to “deliver them to the concentration camps.”. In 1938 the Institute of Forensic Medicine recommended that the “phenomena of transvestism” be “exterminated from public life.” The Institute went on to state, “draconian measures by the government against stubborn and hard-headed transvestites are … adequate.” However, for the most part Nazis made little distinction between trans people and cis queer men and women. Trans women who were sent to concentration camps wore inverted pink triangles along with cis men. And trans men wore inverted black triangles with cis women.
Most people sentenced under paragraph 175 served time in state prisons rather than death camps. The total number of people imprisoned in concentration camps under paragraph 175 is estimated between 5,000-15,000, with a death rate of 60-75%.
Trans man received similar treatment as lesbian and bisexual women at this time. Due to extreme gender roles, trans men and cis queer women were not considered a threat to the “Aryan” race because they could still bare children for Germany. Under these strict gender roles women and trans men could only work low-wage jobs, which caused severe economic hardships, hindering their ability to flee Germany. Trans men and cis queer women who couldn’t hide or flee were often arrested or were under the constant threat of having their meeting places violently raided. Few trans men and cis queer women were sent to camps on the sole basis of their identity, but if they were they often were placed in camp brothels.
Charlotte von Mahlsdorf, Trans Woman and Survivor of Germany’s Brutal Regimes
Charlotte von Mahlsdorf was a German transgender women, who played a major role in organizing the larger LGBQT+ community throughout her life. Charlotte was born on March 18, 1928 in Berlin-Mahlsdorf as Lothar Berfelde to her mother Gretchen Gaupp and father Max Berfelde. Her mother was a typical housewife and as expected at the time her father was a leader in the Nazi party. Charlotte’s father was extremely abusive to her as a child and towards her mother. Ever since she was a child, Charlotte was extremely feminine and was encouraged to be herself by her mother.
In her adolescence, Charlotte worked as an assistant clearing out furniture of deported Jews from their homes. In that job her fascination for antiques grew as did her disgust for Nazis and their brutal treatment of Jews and other minorities. In 1942 when she was 14, Charlotte’s father forced her to become a member of Hitler’s youth. She openly hated the group, which caused more tension between her father, who was trying to make her behave more masculine.
Using the war as an excuse, Charlotte, her mother, and her two siblings fled their abusive household to East Prussia and lived with their extended family. In East Prussia, Charlotte was able to explore her identity and sexual orientation with the support of her family. Charlotte and her family lived with her aunt, who is believed to either have been an out lesbian or trans man. Her aunt (or uncle) fully accepted her and gave her a copy of Dr. Magnus Hirschfled’s book Transvestites to read. Soon after leaving her father, Charlotte traveled back to Germany to help him arrange furniture to house Germans who lost their homes to bombings on their estate.
During her visit Charlotte was violently attacked by her father who gave her two choices, she would stay with him or he would commit a family murder-suicide. Fearing for her life, she struck her father several times over the head with a heavy cooking ladle, killing him. She was sentenced to juvenile prison but was released early, when the Third Reich collapsed two months after her conviction.
Charlotte could not save the people that her father helped kill, but she felt that she could best help them by keeping their memory alive. Throughout her life she collected antiques from homes of those sent to concentration camps and bombed out houses before they could be destroyed by Nazis. Her collection eventually grew into the Grunderzeit Museum, which was inside her family’s estate. Throughout the 1960s, her museum became a popular attraction in the local community. Throughout the 1970s, her museum also became a meeting place for queer and trans Germans seeking safety. She managed to save artifacts from East Berlin’s first gay bar before it was demolished, which where then put on display. Her activism caused a lot of grief for the government, who attempted but failed many times to seize the museum from her control.
Charlotte lived openly as a trans woman for more than thirty years and was in a long term relationship with Herbert von Zitzenau, until his death. In 1991 Charlotte and her friends were attacked by neo-Nazis in her museum. When police were nearby the offenders fled and were briefly chased by Charlotte who was armed with a hatchet.
In 1992 Charlotte was honored with the Ribbon of Merit for service to the German Bundersrepublik in the name of the President of the Republic. Many looked past her trans identity to appreciate the work that she did to preserve the German arts during a time of distress and war.
Charlotte was featured in the first gay German film and had a docudrama created based on her life called I Am My Own Woman in 1992. She wrote two autobiographies I Am My Own Woman: The True Story of Charlotte von Mahlsdorf (x) and Beat it! , written in co-operation with Peter Süß. In 2003, her life was realized into a pulitzer prize winning play called I Am My Own Wife written by Dough Wright (x) . Charlotte von Mahlsdorf died from heart failure during a visit to Berlin on 30 April 2002.
The late Charlotte von Mahlsdorf and her cast mates on the set of I Am My Own Woman.
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Spread your legs for grandpa, sweetie. It’s time for your daily creampie.
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