Nude Japanese Guys

Nude Japanese Guys




🛑 ALL INFORMATION CLICK HERE 👈🏻👈🏻👈🏻

































Nude Japanese Guys

Reply
Retweet
Favorite

Your weekday morning guide to breaking news, cultural analysis, and everything in between
This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.
WARNING: This post contains some images of a naked dude sliding on the edge of a bathtub.
Got a confidential tip? 👉 Submit it here

From Wikipedia, the free encyclopedia
History of gay and lesbian relationships in Japan
This article needs additional citations for verification . Please help improve this article by adding citations to reliable sources . Unsourced material may be challenged and removed. Find sources: "Homosexuality in Japan" – news · newspapers · books · scholar · JSTOR ( August 2009 ) ( Learn how and when to remove this template message )

^ Jump up to: a b c d e f g h Furukawa, Makoto. The Changing Nature of Sexuality: The Three Codes Framing Homosexuality in Modern Japan . pp. 99, 100, 108, 112.

^ "Intersections: Male Homosexuality and Popular Culture in Modern Japan" . intersections.anu.edu.au . Retrieved 8 April 2018 .

^ Jump up to: a b c Crompton, Louis (2003). "Pre-Meiji Japan" . Homosexuality and Civilization . Cambridge, Massachusetts : Harvard University Press . p. 413. ISBN 9780674022331 . LCCN 2003245327 . Japanese Shintoism was principally concerned with propitiatory rites and ceremonies; its mythology fostered nationalism through the cult of divine emperors , but it had no special code of morals and seems to have regarded sex as a natural phenomenon to be enjoyed with few inhibitions. Phallic shrines dotted the countryside. Premarital virginity was not rigidly insisted upon, and freeborn boys did not lose status if they had adult lovers. Early law codes penalized incest and bestiality but not homosexual relations . The gods of the Shinto pantheon were themselves highly sexual. In later times, some of them were seen as "guardian deities" of male love .

^ Flanagan, Damian (2016-11-19). "The shifting sexual norms in Japan's literary history" . The Japan Times . Retrieved 2019-11-12 .

^ The Tale of Genji . Edward G. Seidensticker (trans.) p. 48.

^ Jump up to: a b c d e f g h i j k l m n Leupp, Gary (1997). Male Colors: The Construction of Homosexuality in Tokugawa Japan . University of California Press. ISBN 978-0-520-91919-8 . pg. 26, 32, 53, 69-78, 88, 90- 92, 94, 95-97, 98-100, 101-102, 104, 113, 119-120, 122, 128-129, 132-135, 137-141, 145..

^ Childs, Margaret (1980). "Chigo Monogatari: Love Stories or Buddhist Sermons?". Monumenta Nipponica . Sophia University. 35 : 127–51. doi : 10.2307/2384336 .

^ Jump up to: a b c Pflugfelder, Gregory M. (1997). Cartographies of desire: male–male sexuality in Japanese discourse, 1600–1950 . University of California Press. p. 26, 39–42, 75, 70-71, 252,

^ The Greenwood encyclopedia of LGBT issues worldwide , Volume 1, Chuck Stewart, p.430; accessed through Google Books

^ Leupp 1997 , p. 32.

^ Love of Samurai: A thousand years of Japanese homosexuality (1989). By: Watanabe, Tsuneo; Iwata, Jun`ichi; Robertson, Jennifer. Journal of the History of Sexuality , OCTOBER 1991, Vol. 2 Issue 2; (AN WMST-33096)

^ "Gay love in Japan – World History of Male Love" . Retrieved 8 April 2018 .

^ Jump up to: a b Pflugfelder, M. Gregory. 1999. "Cartographies of Desire: Male-Male Sexuality in Japanese Discourse, 1600- 1950": 256.

^ "Japanese Hall" . Retrieved 8 April 2018 .

^ Jump up to: a b Mostow, Joshua S. (2003), "The gender of wakashu and the grammar of desire", in Joshua S. Mostow; Norman Bryson; Maribeth Graybill, Gender and power in the Japanese visual field , University of Hawaii Press, pp. 49–70

^ Jump up to: a b c d e f g h Schallow, Paul (1990). Introduction to The Great Mirror of Male Love . Stanford University Press. pp. 1, 4, 11–12, 29. ISBN 0804718954 .

^ The Love That Survived Loves Flame, The Great Mirror of Male Love . Paul Gordon Schalow (trans.) p. 138, 139.

^ Winecup Overflowing, The Great Mirror of Male Love . Paul Gordon Schalow (trans.) p. 222.

^ The Boy Who Sacrificed His Life, The Great Mirror of Male Love . Paul Gordon Schalow (trans.) p. 168.

^ Two Old Cherry Trees Still in Bloom, The Great Mirror of Male Love . Paul Gordon Schalow (trans.) p. 181.

^ 'Kichiya Riding a Horse, The Great Mirror of Male Love . Paul Gordon Schalow (trans.) p. 215.

^ Tamagawa, Masami (2019). Japanese LGBT Diasporas: Gender, Immigration Policy and Diverse Experiences . Springer Nature. p. 24. ISBN 978-3030310301 . The country's anti-homosexuality laws were gradually repealed between 1975 and 1997 (Carbery 2010). ... Japan never had a sodomy law, except the so-called Keikanh o (1872–1880), which exclusively prohibited anal intercourse.

^ Peakman, Julie (2015). "4 Continuities and change in sexual behavioour and attitudes since 1750" . In McNeill, J. R.; Pomeranz, Kenneth (eds.). The Cambridge World History: Volume 7, Production, Destruction and Connection 1750–Present, Part 2, Shared Transformations? . Cambridge University Press. ISBN 978-1316297841 . Prohibition of homosexuality has continued into the twentyfirst century in some places with criminal penalties, ... Homosexuality has never been illegal in Japan except for a short time from 1872– 1880, and although civil rights are not ...

^ Weston, Timothy B.; Jensen, Lionel M., eds. (2012). "11 The Decriminalization and Depathologization of Homosexuality in China" . China in and beyond the Headlines . Vol. 3 of China Beyond the Headlineslast=Kang (illustrated ed.). Rowman & Littlefield Publishers. p. 234. ISBN 978-1442209060 . Jijian (Sodomy or Anal Sex between Males) In twentieth-century China homosexuality could be narrowly understood as ... stipulating that "whoever inserts his penis into another man's anus for lascivious play shall receive 100 blows of the ... {{ cite book }} : |first= missing |last= ( help )

^ Bao, Hongwei (2020). Queer China: Lesbian and Gay Literature and Visual Culture under Postsocialism . Literary Cultures of the Global South (illustrated ed.). Taylor & Francis. ISBN 978-1000069020 . 4 The Chinese term jijian is not exactly equivalent to the English term 'sodomy'. ... Ming and Qing criminal laws made hetongjijian (consensual sodomy) an offence that involved a punishment of '100 strokes of heavy bamboo' because it ...

^ Tin, Louis-Georges, ed. (2008). The Dictionary of Homophobia: A Global History of Gay & Lesbian Experience . Translated by Marek Redburn. arsenal pulp press. ISBN 978-1551523149 . These laws were designed to address not only the kidnapping and rape of male youths (which may or may not cause their death), but also consensual sodomy (jijian). Those convicted of these crimes were punished by 100 strokes of a cane ...

^ Kang, Wenqing (2009). Obsession: Male Same-Sex Relations in China, 1900-1950 . Vol. 1 of Queer Asia. Hong Kong University Press. p. 94. ISBN 978-9622099814 . ... shall receive 100 blows of the heavy bamboo, in application by analogy of the statute 'pouring foul material into the mouth ... “the statute quoted above never mentions jian at all, let alone the Qing legal term for sodomy, jijian.

^ Kang, Wenqing (2009). Obsession: Male Same-Sex Relations in China, 1900-1950 . Vol. 1 of Queer Asia. Hong Kong University Press. pp. 100, 101. ISBN 978-9622099814 .

^ Elizabeth Floyd Ogata (2001-03-24). " 'Selectively Out:' Being a Gay Foreign National in Japan" . The Daily Yomiuri (on Internet Archive ). Archived from the original on 2006-06-17 . Retrieved 2006-08-30 .

^ Tsubuku, Masako (September 11, 2005). "Assemblywoman Puts Sex on the Agenda - Lesbian Politician Kanako Otsuji Talks About Gender Issues in Japan" . The Japan Times . Archived from the original on June 6, 2011 . Retrieved April 2, 2021 .

^ Jump up to: a b c d Tamagawa, Masami (2016-03-14). "Same-Sex Marriage in Japan". Journal of GLBT Family Studies . 12 (2): 160–187. doi : 10.1080/1550428X.2015.1016252 . ISSN 1550-428X . S2CID 146655189 .

^ Hongo, Jun (2015-03-31). "Tokyo's Shibuya Ward Passes Same-Sex Partner Bill" . WSJ . Retrieved 2018-03-26 .

^ Dooley, Ben (2019-11-27). "Japan's Support for Gay Marriage Is Soaring. But Can It Become Law?" . NYT . Retrieved 2019-11-28 .

^ Maffei, Nikolas (2019-07-01). "Ibaraki Becomes First Prefecture in Japan to Recognize Same-Sex Couples" . Shingetsu News Agency . Retrieved 2019-12-02 .

^ Findlay, Jamie (7 August 2007). "Pride vs. prejudice" . Retrieved 8 April 2018 – via Japan Times Online.

^ "On Japanese Tv, The Lady Is A Man Cross-dressing 'onnagata' Are Popul…" . 15 September 2010. Archived from the original on 15 September 2010 . Retrieved 8 April 2018 .

^ Ashcraft, Brian (May 30, 2011). "Being Hard Gay for Laughs and Cash" . Kotaku . Retrieved April 2, 2021 .

^ "Model Hiromi comes out as a homosexual : 'Love doesn't have any form, color and rule' " . Yahoo! (in Japanese). February 18, 2011. Archived from the original on February 21, 2011 . Retrieved April 2, 2021 .

^ Min, Yuen Shu (2011-09-01). "Last Friends, beyond friends – articulating non-normative gender and sexuality on mainstream Japanese television". Inter-Asia Cultural Studies . 12 (3): 383–400. doi : 10.1080/14649373.2011.578796 . ISSN 1464-9373 . S2CID 144254427 .

^ For You in Full Blossom - Ikemen Paradise - , 3 July 2007 , retrieved 2019-11-12

^ McLelland, Mark J. (2005). Queer Japan from the Pacific War to the Internet Age . Rowman & Littlefield. ISBN 9780742537873 .

^ "The First Lesbian Porn and 10 Other Revealing Artifacts from Lesbian History" . VICE . Retrieved 2019-07-11 .

^ Male homosexuality in modern Japan: cultural myths and social realities By Mark J. McLelland, p.122; accessed through Google Books

^ Bauer, Carola Katharina (2013-05-17). Naughty Girls and Gay Male Romance/Porn: Slash Fiction, Boys' Love Manga, and Other Works by Female "Cross-Voyeurs" in the U.S. Academic Discourses . Anchor Academic Publishing (aap_verlag). ISBN 9783954890019 .

^ "Japan Court Finds Same-Sex Marriage Ban Unconstitutional" . BBC News . March 17, 2021 . Retrieved April 2, 2021 .

^ The Associated Press (20 June 2022). "Japan court says ban on same-sex marriage is constitutional" . NPR . Retrieved 25 June 2022 .


Wikimedia Commons has media related to LGBT in Japan .

Tokyo – Shinjuku Ni-chōme
Nana-chome & Higashi-Ueno ( Ueno )
Taito Ward ( Asakusa )
Minato Ward ( Shinbashi )
Toshima Ward ( Ikebukuro )
Hokkaido – Susukino
Kanagawa – Nogecho ( Yokohama )
Aichi – Sakae, Nagoya
Osaka – Doyama
Namba
Shinsekai
Hiroshima – Nagarekawa ( Hiroshima City )
Fukuoka – Haruyoshi ( Fukuoka City )
Okinawa – Sakurazaka ( Naha City )

Welcome to a sneak preview of the new design for Wikipedia!
We would love your feedback on our changes
Records of men who have sex with men in Japan date back to ancient times. Western scholars have identified these as evidence of homosexuality in Japan . Though these relations had existed in Japan for millennia, they became most apparent to scholars during the Tokugawa (or Edo) period . Historical practices identified by scholars as homosexual include shudō ( 衆道 ) , wakashudō ( 若衆道 ) and nanshoku ( 男色 ) . [1]

The Japanese term nanshoku ( 男色 , which can also be read as danshoku ) is the Japanese reading of the same characters in Chinese , which literally mean "male colors". The character 色 ("color") has the added meaning of " lust " in both China and Japan. This term was widely used to refer to some kind of male-to-male sex in a pre-modern era of Japan. The term shudō ( 衆道 , abbreviated from wakashudō 若衆道 , "the way of adolescent boys") is also used, especially in older works. [1]

During the Meiji period nanshoku started to become discouraged due to the rise of sexology within Japan and the process of westernization .

Modern terms for homosexuals include dōseiaisha ( 同性愛者 , literally "same-sex-love person") , okama ( お釜 , ""kettle"/""cauldron",
slang for "gay men") , gei ( ゲイ , gay) , homo ( ホモ ) or homosekusharu ( ホモセクシャル , "homosexual") , onabe ( お鍋 , "pot"/"pan",
slang for "gay women") , bian ( ビアン ) / rezu ( レズ ) and
rezubian ( レズビアン , "lesbian") . [2]

Historically, the Shinto religion "had no special code of morals and seems to have regarded sex as a natural phenomenon to be enjoyed with few inhibitions." [3] While Shinto beliefs are diverse, Japanese Shintoism doesn't condemn homosexuality. [3] A variety of obscure literary references to same-sex love exist in ancient sources, such as Japanese mythology , [3] but many of these are so subtle as to be unreliable; another consideration is that declarations of affection for friends of the same sex were common. [4]

Nevertheless, references do exist, and they become more numerous in the Heian period , roughly in the 11th century. For example, in The Tale of Genji , written in the early 11th century, men are frequently moved by the beauty of youths. In one scene the hero rejects a lady and instead sleeps with her young brother: "Genji pulled the boy down beside him ... Genji, for his part, or so one is informed, found the boy more attractive than his chilly sister". [5] The Tale of Genji is a novel, but there are several Heian-era diaries that contain references to homosexual acts and practices . Some of these contain references to Emperors involved in homosexual relationships with "handsome boys retained for sexual purposes". [6]

Nanshoku relationships inside Buddhist monasteries were typically pederastic : an age-structured relationship where the younger partner is not considered an adult. The older partner, or nenja ( 念者 , "lover" or "admirer") , would be a monk, priest or abbot, while the younger partner was assumed to be an acolyte ( 稚児 , chigo ) , who would be a prepubescent or adolescent boy; [7] the relationship would be dissolved once the boy reached adulthood (or left the monastery). Both parties were encouraged to treat the relationship seriously and conduct the affair honorably, and the nenja might be required to write a formal vow of fidelity. Outside of the monasteries, monks were considered to have a particular predilection for male prostitutes, which was the subject of much ribald humor. [8]

There is no evidence so far of religious opposition to homosexuality within Japan in non-Buddhist traditions . [9] Tokugawa commentators felt free to illustrate kami engaging in anal sex with each other. During the Tokugawa period, some of the Shinto gods, especially Hachiman , Myoshin, Shinmei and Tenjin , "came to be seen as guardian deities of nanshoku " (male–male love). Tokugawa-era writer Ihara Saikaku joked that since there are no women for the first three generations in the genealogy of the gods found in the Nihon Shoki , the gods must have enjoyed homosexual relationships—which Saikaku argued was the real origin of nanshoku [10] Nonetheless, during the Edo period, male-female relationships were highly valued as it ensured propagation of offspring and social status. [11]

In contrast to the norms in religious circles, in the warrior ( samurai ) class it was customary for a boy in the wakashū age category to undergo training in the martial arts by apprenticing to a more experienced adult man. According to Furukawa, the relationship was based on the model of a typically older nenja, paired with a typically younger chigo .
[1] The man was permitted, if the boy agreed, to take the boy as his lover until he came of age; this relationship, often formalized in a "brotherhood contract", [6] was expected to be exclusive, with both partners swearing to take no other (male) lovers.

This practice, along with clerical pederasty, developed into the codified system of age-structured homosexuality known as shudō , abbreviated from wakashūdō , the "way ( Tao ) of wakashū ". [8] The older partner, in the role of nenja , would teach the chigo martial skills, warrior etiquette, and the samurai code of honor, while his desire to be a good role model for his chigo would lead him to behave more honorably himself; thus a shudō relationship was considered to have a "mutually ennobling effect". [8] In addition, both parties were expected to be loyal unto death, and to assist the other both in feudal duties and in honor-driven obligations such as duels and vendettas. Although sex between the couple was expected to end when the boy came of age, the relationship would, ideally, develop into a lifelong bond of friendship. At the same time, sexual activity with women was not barred (for either party), and once the boy came of age, both were free to seek other wakashū lovers.

Like later Edo same-sex practices, samurai shudō was strictly role-defined; the nenja was seen as the active, desiring, penetrative partner, while the younger, sexually receptive wakashū was considered to submit to the nenja 's attentions out of love, loyalty, and affection, rather than sexual desire [1] d ] Among the samurai class, adult men were (by definition) not permitted to take the wakashū role; only preadult boys (or, later, lower-class men) were considered legitimate targets of homosexual desire. In some cases, shudō relationships arose between boys of similar ages, but the parties were still divided into nenja and wakashū roles. [1]

Male prostitutes ( kagema ), who were often passed off as apprentice kabuki actors and catered to a mixed male and female clientele, did a healthy trade into the mid-19th century despite increasing restrictions. Many such prostitutes, as well as many young kabuki actors, were indentured servants sold as children to the brothel or theatre, typically on a ten-year contract. Sexual relations between merchants and boys hired as shop staff or housekeepers were common enough, at least in the popular imagination, to be the subject of erotic stories and popular jokes. Young kabuki actors often worked as prostitutes off-stage, and were celebrated in much the same way as modern celebrities are, being much sought after by wealthy patrons, who would vie with each other to purchase the Kabuki actors' favors. Onnagata (female-role) and wakashū-gata (adolescent boy-role) actors in particular were the subject of much appreciation by both male and female patrons, and figured largely in nanshoku shunga prints and other works celebrating nanshoku , which occasionally attained best-seller status. [6] [12]

Male prostitutes and actor-prostitutes serving male clientele were originally restricted to the wakashū age category, as adult men were not perceived as desirable or socially acceptable sexual partners for other men. During the 17th century, these men (or their employers) sought to maintain their desirability by deferring or concealing their coming-of-age and thus extending their "non-adult" status into their twenties or even thirties; this eventually led to an alternate, status-defined shudō relationship which allowed clients to hire "boys" who were, in reality, older than themselves. This evolution was hastened by mid-17th-century bans on the depiction of the wakashū 's long forelocks, their most salient age marker, in kabuki plays; intended to efface the sexual appeal of the yo
Claudia Sampedro Hot
Paris Nude Photos
Dakota Fanning Nip Slip

Report Page