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Brittany Zamora is accused of grooming the teen pupil on a school social media app - before engaging in sordid trysts with him
A MARRIED teacher romped with a 13-year-old pupil in her classroom as another student watched, according to police records.
Newly released evidence obtained by detectives show Brittany Zamora also appeared to swap raunchy x-rated texts with the teen who she taught at Las Brisas Academy in Goodyear, Arizona.
And they allegedly groped each other during class while other pupils were distracted with a video.
Zamora faces ten counts of sexual misconduct with a minor and two counts of molestation - which she denies.
The teacher, now 28, was arrested in March last year after her alleged victim's horrified parents found nude images and explicit material on his phone.
Now, it has emerged that one of her alleged sordid trysts with the child took place in her classroom - as another boy watched.
AZ Central also reports that the pair sexually touched each other while oblivious students watched a video, police records show.
It is one of numerous seedy encounters between Zamora and the teenager, according to video, police interviews and footage of Zamora's arrest obtained by the newspaper.
One photo allegedly shows a photo of the boy's phone with messages between himself and the teacher.
Under the name "mrs.zamora_", she appears to write: "Aww baby - I wish you were with me" - before sending a mystery video clip.
Another message reads: "I want you too baby so bad! Whenever we can you know I'm down" with a love heart emoji.
A third adds: "Like you for real get sexier to me every day lol."
Police also photographed dozens of what they alleged were love notes swapped between Zamora and the teen - who cannot be named for legal reasons.
Zamora allegedly first began grooming the boy through her school's own social media app.
She used a programme called Classcraft to talk to students outside of school - including her supposed victim.
Zamora, who started at the school a year before the allegations emerged, allegedly had sex with the teen at least four times between February 1 and March 8 last year.
In one instance she is alleged to have performed a sex act on him in her car - and again in a classroom.
On another occasion the boy claims she contacted him at midnight and drove to his grandparents' house so he could sneak out to be with her.
If I could quit my job and (have sex with) you all day long, I would
After one supposed tryst, the boy is said to have messaged her asking to sleep with her again.
Zamora allegedly responded: "I know baby! I want you every day with no time limit... If I could quit my job and (have sex with) you all day long, I would."
The boy's distraught parents are suing Liberty Elementary School District claiming that school authorities did not do enough to protect their son.
They are seeking £1.9 million in damages, according to the lawsuit filed to Maricopa County Superior Court last month.
Steve Weinberger, who represented the family in court, said: “Any other school, school district, that’s using the application and misusing the application like Liberty School District has the possibility, the potential, for this kind of behaviour to occur.
“Anything can go on under their nose.”
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By Benoit Denizet-Lewis· 5/15/2006, 3:42 p.m.
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Boys flocked to the three-story, wood-shingled house on Mountain Avenue in Revere for the teenage version of the Holy Grail: an endless supply of beer and weed. Being drunk and stoned made everything-from the air hockey to the movie watching-significantly more enjoyable. There was also money to be had. The pocket cash came from the local men, who especially liked it when the local boys (hustlers, gay teens, straight teens) lounged around the house with their shirts off.
There was also sex. The boys had sex with each other. The boys had sex with the men. All of this was done quietly, because neighbors would later say that they didn't see or hear anything unusual coming from the house. There were no naked boys loitering in the doorway, no drunken men stumbling in the back yard, no obvious signs of depravity. It was a normal house, the neighbors thought, until they learned that it wasn't.
In June 1977, police arrested the house's owner and announced that it was the national headquarters of a sordid, pornographic sex ring. It was a stretch to call it a “ring,” but Suffolk County District Attorney Garrett Byrne declared that the arrests were just “the tip of the iceberg.” There had to be other perverted people in other wood-shingled houses. And Byrne had a way to catch them: A hotline people could call with anonymous tips about molesters.
In fact, man-boy relationships had been flourishing-not particularly secretly-for years in Revere. Revere Beach, on the eastern fringes of this working-class city, was a notorious cruising ground for men and boys. “It's surprising that no one has stumbled onto a 'sex ring' in Revere before this,” Frank Rose wrote in a 1978 Village Voice piece about the scandal.
Everybody was talking about the case, which led to the indictments of 24 men. During an interview on a Boston television station, poet and outspoken boy-lover Allen Ginsberg joked about the scandal. “I had sex when I was 8 with a man in the back of my grandfather's candy store in Revere, and I turned out okay,” Ginsberg declared before being hurried off-stage as the station cut to a commercial.
That moment aside, there was little to chuckle about that year for gays in general, and men who liked boys in particular. In Florida, beauty queen Anita Bryant was pushing her “Save Our Children” campaign, spearheading the repeal of budding gay-rights ordinances. In Toronto, police raided the city's gay newspaper after it published an article entitled “Men Loving Boys Loving Men.” From coast to coast, states began enacting tougher laws against child pornography, alluding to the need to protect children from the clutches of homosexual adults.
Staffers at Fag Rag, a now-defunct Boston-based radical gay paper, decided to fight back. They formed a committee to defend the suspects in Revere and rally against police harassment. Two groups emerged from that committee. One, the Gay & Lesbian Advocates & Defenders, is still a respected legal organization. The other, the North American Man/Boy Love Association, would soon become the most despised group of men in America.
Two boy-lovers sit at a small table in a boston coffee shop. “Everyone's telling me not to talk to you,” says one, a gray-haired, 62-year-old NAMBLA founder who goes by the pseudonym Socrates. “I mean, really, what's the point? It may be naive to think that an article that is really honest about NAMBLA can be published in any major magazine in America. We are the poison group. This is the poison story.”
It's a story that began unremarkably enough. In 1978, NAMBLA was just another oddball sexual group proposing another oddball, radical philosophy: Kids should have more rights, particularly the right to have sex with whomever they please. Age should not be a consideration in anything, especially sex and love, and age-of-consent laws should be repealed. It was a more permissive time, a time before AIDS, and during NAMBLA's infancy in Boston (it would later move its headquarters to New York), the group enjoyed the support of a vocal minority in the gay community, who believed that attacks on boy-lovers were veiled attacks on all homosexuals. To NAMBLA's greater surprise, it found that even many straight people were willing to discuss adult-youth relationships without resorting to name calling and finger wagging.
“The '70s were an incredible time,” says Socrates. “We were at a time when things were changing, when our voices could be heard. We began to believe the rhetoric that the revolution was coming, that we were going to create a free society.”
They could not have been more wrong. Twenty-two years after forming in the Community Church of Boston, NAMBLA finds itself close to extinction. It has achieved nothing except brand recognition. Its members live in fear, victims in their own minds, captives of their political blunders, their misreading of popular sentiment, and a sustained, multi-pronged attack from right-wingers, feminists, homophobes, gays, abuse survivors, police, politicians, and the media.
“Today, we are seen as worse than murderers,” says long-time NAMBLA member Bill Andriette, who sits, unshaven and shoulders hunched, across the table from Socrates. Andriette joined NAMBLA in 1981, when he was 15. “But if I was 15 today, I don't think I would join NAMBLA. NAMBLA itself has become pretty irrelevant, except as a symbol invoked by its enemies.”
And there are plenty of those-particularly in Boston. The 1997 murder of 10-year-old Cambridge boy Jeffrey Curley by two men, one a NAMBLA member, and the Curley family's subsequent wrongful death lawsuit against the organization, have stoked popular outrage. While many legal experts describe the Curley lawsuit's prospects as slim, it is another offensive against a group that has spent most of its time defending itself. “That case is probably going to break our back, even if we win, which we will,” says Socrates. “Out of the closet since 1979, today we must hide again in America.”
Could NAMBLA's founders have had any idea that they would become America's symbol of organized depravity? That a group founded mostly by eccentric, boy-loving leftists would come to be considered Public Enemy Number One in the nation's battle against child sexual abuse?
“Never mind the fact that NAMBLA has never been a very large or influential organization,” says Philip Jenkins, a professor of history and religious studies at Pennsylvania State University and the author of Moral Panic: Changing Concepts of the Child Molester in Modern America. “But it fit our need then, and still does today, to think of child molesters as being part of an immense, vast, powerful conspiracy that moves in elite circles. NAMBLA has become the acceptable symbol to blame for a lot of what has gone wrong morally in America over the last 20 years.”
For its part, the organization has tried to point out the hypocrisy of its critics. Americans, NAMBLA argues, go to remarkable lengths to pretend that kids aren't sexual, even as they promote youth sexuality in music, films, beauty pageants, and advertising. Still, if NAMBLA had any chance at even counterculture legitimacy, it wasn't going to achieve it by convincing Americans of their supposed hypocrisy. It would succeed only as a passenger on the bandwagon of gay liberation, which long tolerated (and, in fact, celebrated) the inclusion of outcasts and deviants. While NAMBLA's founders never expected the mainstream gay movement to be as radical as they were, they also never expected gay culture to shed its pre-AIDS sexual radicalism and ditch boy-lovers in the name of mainstream legitimacy.
Meanwhile, NAMBLA and its members made a series of perplexing, misguided, and irrational political choices. Theirs is the story of a small group of unapologetic radicals who badly overestimated both the inclusiveness of gay liberation and the breadth of the sexual revolution.
David (not his real name) is a 62-year-old cab driver who likes, among other demographic groups, teenage boys. More than anything, though, he likes to be left alone to sit on the couch in the cozy, carpeted living room of his San Francisco apartment, where he can watch Monday night football on mute while listening to classical music on high. Today, he's also talking about how it feels to receive telephone calls like this one: “Hey, fuck you and all your NAMBLA friends! You fuck little boys up the ass! I'm going to find out where you live, and I'm going to kill you. I'm going to bash your skull in with a baseball bat!”
That call, which he reported to police, is one of several he has received since anti-pedophile crusader Mike Echols posted David's name, address, and phone number, and those of about 80 other suspected NAMBLA members (David insists he's not a member and doesn't act on his attraction to teenagers), on Echols' anti-NAMBLA Web site.
In small towns and big cities, suspected NAMBLA members are being warned to stay the hell away from kids. In New Mexico, a suspected member had his tires slashed and the word “pedophile” graffitied on his truck. In San Francisco, an 82-year-old former NAMBLA member got a death threat at his nursing home. In European countries, angry mobs have staked out the homes of men convicted of sex crimes with minors, calling for nothing less than public lynchings.
“It's a bad time to be a pedophile, and an even worse time to be a NAMBLA member,” says Tim Painter, an inspector on the district attorney's child sex abuse unit in Alameda County, California. He has worked on several cases involving NAMBLA members. “NAMBLA has done more good for those who want to stop them than they have for themselves. What NAMBLA has done is put a face to the enemy.”
These days, NAMBLA's face fronts for little more than a publishing collective and several hundred scared, paranoid members. There are no more annual conventions, no more public appearances, no more city chapters, no more NAMBLA contingents in gay-pride marches, no more eager new recruits. Times are so bad, in fact, that most NAMBLA members would just as soon not talk about them. Of the 50 members (or suspected members) contacted by phone, mail, or e-mail for this story, only a handful agreed to talk. Others wrote responses like these:
“I'm under court order not to have anything to do with NAMBLA, so I would appreciate it if you didn't send me anything else, or I could get in a whole heap of trouble.”
“I got your letter today. . . . I would imagine we will want to use encryp
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