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Know, my dear Muslim sister, that you are man's sister and half of humanity. You are a mother, wife, daughter, sister, aunt, grand daughter or grand mother. The Prophet said, what translated means, Women are, indeed, men's partners. [Abu Dawud]
You are a member of the great nation of Islam, the best nation ever produced for mankind. No other nation on earth has more great men, leaders and conquerors than this nation. It is the nation of guidance and the straight religion, and it leads humanity to righteousness and truth. It transforms people from worshippers of slaves to worshippers of the Lord of slaves, from life's pressures to the pleasures of the Life after, and from the injustice of other religions to the justice of Islam.
Your ancestors, great women of Islam, were one of the main reasons for this great nation to take this great place among all nations. Allah, Who granted Islam to this nation, made a high place for Muslim women, and decreed that they share in the responsibilities of enjoining truth, forbidding evil and raising the flag of Islam. He said, what translated means,
"The believers, men and women, are loyalists of one another, they enjoin righteousness and forbid evil, they offer their prayers perfectly and give the Zakat, and obey Allah and His Messenger. Allah will leave His Mercy on them. Surely Allah is All-Mighty, All-Wise." [Noble Quran 9:71]
Allah has given Muslim women what they can bare of orders and duties. He is the God Who knows His creation,
"Should He not know what He created? And He is the Most Kind, All-Aware (of everything)." [Noble Quran 67:14]
My dear sister, you are called upon today to truly become an active member of the Muslim nation, strive to establish victory for Allah's Word, implement the Quran and help build the generation of Iman.
What Do Your Enemies Want From You?
There are those who want to distract you from doing your duty. They want to distract you from meeting your noble obligation, that is, to defend the religion of Allah and raise His Word high. Those enemies use many methods:
First: They distract you from what Allah created you to perform of worship, belief and Da'wah (propagating Islam). They use this worldly life as their bate: Jewelry stores, fashions that originate in non-Muslim countries, new models all the time, desires raised, hunger that can never be satisfied, pleasures and competition for them and endless ways for joy. Allah did not create us for this. Indulging in these matters is usually accompanied by wasting time and money and igniting enmity and competition between the rich and the poor.
Second: They ignite enmity between you and man. To those sinners, you are a daughter that is put down, a humiliated mother, an abused wife and an oppressed sister! Men are always unjust, hypocrites, dictators, freedom- preventers and suppressers, according to them. There is a fabricated war that those evil ones are starting for no reason other than to direct you to rebel against your father, be arrogant with your brother and disobedient to your husband. They do not call for justice, mercy and unity. They call for hatred, arrogance and destruction.
Third: They do not stop at their call for rebellion against parents, brothers and husbands, rather, they plot against Islam. They call upon you to rebel against the obligations of Islam and the decrees of the All-Knowing King. Islam, to them, is unjust and Islamic laws are imperfect and restrictive. They call upon you, day and night, to rebel and insist on the disobedience of this religion. They try to rid you of your religion. They try to rid you of comfort and safety under generous parenthood, happy marriage and good brotherly relations.
Those devils portray piety and honor as chains on freedom. To them, Hijab does not cover the head, but also covers the mind; prayer, fasting and Zakat are a waste of time and effort; and obedience to husbands is slavery and a return to the stone age. They distorted all facts and changed all truths, all to serve their evil goals.
The goals that your enemies and the enemies of your religion are seeking to achieve are well known. They want you to be available for them to fulfill their evil desires whenever they wish. They want you to be a mistress that has no honor. They want you to be found everywhere, on roads and in places of sin, without honor, religion or manners. They seek for you only what they want you to do.
The Western world has gone through this all. Women of the West are the part of society that is facing injustice and dishonor. They strive to please men who keep changing partners and seek pleasures but with no responsibility and no consideration of the evil consequences of their sinful actions.
O Muslim sister, read and know about those women who discarded shyness and honor and followed their desires, what was the result of their deeds? Was their end honorable and desirable, or was it a shameful and hated end?
Be proud of your religion and the religion of your ancestors. Be a good example for your sons and daughters and sincere in your belonging to this mighty nation.
Know that honor is an honor to all wise people, and that adultery is dishonorable to all nations, even if some called it freedom. Know that adultery is also done with the eyes by seeing, with the ears by listening, and with the mouth by kissing, as was mentioned in a Hadith related by Imam Muslim.
Your happiness is in being an obedient and believing daughter, a loyal and generous wife and a pious and merciful mother.
Know that prayer is the cornerstone of Islam. Fasting one day, for the sake of Allah, takes your face seventy years away from Hellfire, as the Hadith, related by Al-Bukhari and Muslim, states.
Charity is a major cause for gaining forgiveness and for repentance to be accepted.
Those women who are showing parts of their bodies to men, will not enter Paradise or smell its fragrance and are cursed, as in the Hadith related by Imam Muslim.
Hijab is an honor and protection for you. Hijab must be modest in color and not exotic, wide and thick and not revealing, different from the dress of non-Muslim women and men.
These are words from the heart. These are words of good and sincere advice.
Beware of the loyalists of Satan who want to lead you astray.
Be a slave of Allah, righteous and descendent of righteous women and know your role in building this great nation.
Perform your duty and do not be a cause for destruction. Be a maker of righteous generation that will lead mankind, again, to what is right and proper, to the great religion of Islam.
This article appeared in a recent issue of the "Muslim Creed" [Vol. 3 No. 2, February 1995] a free of charge Islamic Magazine meant for the dissemination of the Islamic creed, knowledge and Methodology of Ahlus-Sunnah wal-Jama'ah in the light of the Quran and the Authentic Sunnah as understood and practiced by the Salaf. It is published by "The Dear of Islamic Heritage."
From Wikipedia, the free encyclopedia
Malaysian Islamic feminist civil society organisation
4, Jalan 11/8E, 46200 Petaling Jaya, Selangor, Malaysia. Tel: +603-7960 3357/ 7960 5121/ 7960 6733 Telenisa 012-812 3424
Sisters in Islam (SIS) is a Malaysian civil society organisation committed to promoting the rights of women within the frameworks of Islam and universal human rights . Its efforts to promote the rights of Muslim women are based on the principles of equality, justice and freedom enjoined by the Quran . SIS work focuses on challenging laws and policies made in the name of Islam that discriminate against women. As such it tackles issues covered under Malaysia's Islamic family and sharia laws, such as polygamy , [1] child marriage , [2] moral policing, [3] [ failed verification ] Islamic legal theory and jurisprudence , the hijab and modesty, [4] violence against women and hudud . [5] It is noted for its Islamic feminist research and advocacy. [6]
"If God is just as Islam is just, why do laws and policies made in the name of Islam create injustice?" This was the burning question faced by the founding members of Sisters in Islam (SIS) when they began their search for solutions to the problem of discrimination against Muslim women in the name of Islam. [7] [ failed verification ]
SIS was formed in 1988 and registered as a non-governmental organisation in 1993 under the name SIS Forum Malaysia. The name Sisters in Islam is retained as an authorship name.
Sisters in Islam was co-founded by seven women: Zainah Anwar , Amina Wadud , Askiah Adam, Norani Othman, Rashidah Abdullah, Rose Ismail and Sharifah Zuriah Aljeffri. Other members have included activists such as Toni Kasim .
Today, SIS areas of work have expanded to encompass larger issues of democracy, human rights and constitutionalism , as well as urging the observance of human rights principles and international treaties and conventions signed by the Malaysian Government . SIS then began to take public positions of critical importance in the face of attempts to prosecute Muslims attempting to leave Islam, and efforts to silence differing opinions in Islam. [ citation needed ]
"Telenisa" is a free legal advice service by phone and WhatsApp to help women (and men) with Shariah Islamic Family Law. [8] [9]
Underlying these activities was the firm belief that, as a concerned group working towards a better society, SIS could not isolate itself from the larger human rights and democratic movements in the country. A movement for gender justice must necessarily be a part of the larger human rights movement, and vice versa. The protection and expansion of the democratic space enabling a civil society to thrive "and upholding the fundamental liberties of the Malaysian Constitution " are the responsibilities of all citizens, for it is precisely these liberties that have enabled groups like SIS to exist. [10]
Through the expertise of mufassirah (an expert in tafsir , 'interpretation') Amina Wadud, the group engaged actively in a model of Qur'anic hermeneutics that examined the socio-historical context of Revelation as a whole, and that of particular Qur'anic verses. The group examined the language of the Text and its syntactical and grammatical structure, and it looked at the Text as a whole to understand its worldview. This combined methodology allowed an exciting interface to emerge between theology and interpretation on one hand, and daily realities of Muslim women within the contemporary socio-legal context on the other. [11] Empowered by their knowledge, the women were compelled to share their findings with the public in an effort to break the dominant belief that Islam discriminated against women. [12]
Their mission is to promote the principles of gender equality, justice, freedom, and dignity of Islam and empower women to be advocates for change. [13] They seek to promote a framework of women's rights in Islam which takes into consideration women's experiences and realities; they want to eliminate the injustice and discrimination that women may face by changing the mindsets that may hold women to be inferior to men; and they want to increase public knowledge, and reform laws and policies within the framework of justice and equality in Islam. [14]
The Sisters in Islam leaders hold the following: "We uphold the revolutionary spirit of Islam, a religion which uplifted the status of women when it was revealed 1400 years ago. We believe that Islam does not endorse the oppression of women and denial of their basic rights of equality and human dignity. We are deeply saddened that religion has been used to justify cultural practices and values that regard women as inferior and subordinate to men and we believe that this has been made possible because men have had exclusive control over the interpretation of the text of the Qur’an." [15] [ failed verification ]
SIS has drawn criticism from conservative Muslim state and non-state actors because of its views. Its position, for example, in promoting monogamy as a Quranic ideal, [16] was challenged by the Department of Islamic Development (JAKIM). [17] The group has also drawn the ire of the Pan-Malaysian Islamic Party ( PAS ) for criticising PAS' Kelantan Syariah Criminal Bill (H) 1993 on the basis that it discriminated against Malaysian women and imposed the death penalty for apostasy . [18] PAS, in 2009, called for SIS to be investigated and for its members to be "rehabilitated". [19]
In 2010, Malaysian Assembly of Mosque Youth (MAMY) brought a lawsuit against Sisters in Islam, alleging the misuse of the word "Islam" in the organization's name. The High Court, however, struck out the application. [20] Other right wing groups have alleged that Sisters in Islam misinterprets religious principles in response to SIS' efforts to stop authorities from caning a woman who was sentenced by the Syariah Court for drinking beer in public. [21]
In 2014, the Selangor Islamic Religious Council (MAIS) issued a fatwa declaring that Sisters In Islam, as well as any other organisation promoting religious liberalism and pluralism, deviate from the teachings of Islam. According to the edict, publications that are deemed to promote liberal and pluralistic religious thinking are to be declared unlawful and confiscated, while social media is also to be monitored and restricted. [22] As fatwas are legally binding in Malaysia, [23] SIS is challenging it on constitutional grounds. [24]
Zainah Anwar , Amina Wadud , Askiah Adam, Norani Othman , Rashidah Abdullah, Rose Ismail and Sharifah Zuriah Aljeffri.
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