Muslim Group

Muslim Group
From Wikipedia, the free encyclopedia
For the nationality sometimes called "Chinese Muslims" or simply "Muslims" in China, see Hui people .

Banac, Ivo (1988) [1984]. The National Question in Yugoslavia: Origins, History, Politics (2. ed.). Ithaca and London: Cornell University Press. ISBN 0801494931 .
Ćerić, Salim (1968). Muslimani srpskohrvatskog jezika . Sarajevo: Svjetlost.
Dimitrova, Bohdana (2001). "Bosniak or Muslim? Dilemma of one Nation with two Names" (PDF) . Southeast European Politics . 2 (2): 94–108.
Đečević, Mehmed; Vuković-Ćalasan, Danijela; Knežević, Saša (2017). "Re-designation of Ethnic Muslims as Bosniaks in Montenegro: Local Specificities and Dynamics of This Process". East European Politics and Societies and Cultures . 31 (1): 137–157. doi : 10.1177/0888325416678042 . S2CID 152238874 .
Donia, Robert J.; Fine, John Van Antwerp Jr. (1994). Bosnia and Hercegovina: A Tradition Betrayed . New York: Columbia University Press. ISBN 9781850652120 .
Džaja, Srećko M. (2002). Die politische Realität des Jugoslawismus (1918-1991): Mit besonderer Berücksichtigung Bosnien-Herzegowinas . München: R. Oldenbourg Verlag. ISBN 9783486566598 .
Džaja, Srećko M. (2004). Politička realnost jugoslavenstva (1918-1991): S posebnim osvrtom na Bosnu i Hercegovinu . Sarajevo-Zagreb: Svjetlo riječi. ISBN 9789958741357 .
Jović, Dejan (2013). "Identitet Bošnjaka/Muslimana" . Politička Misao: Časopis za Politologiju . 50 (4): 132–159.
Kurpejović, Avdul (2006). Slovenski muslimani zapadnog Balkana . Podgorica: Matica muslimanska Crne Gore.
Kurpejović, Avdul (2008). Muslimani Crne Gore: Značajna istorijska saznanja, dokumenta, institucije, i događaji . Podgorica: Matica muslimanska Crne Gore.
Kurpejović, Avdul (2011). Kulturni i nacionalni status i položaj Muslimana Crne Gore . Podgorica: Matica muslimanska Crne Gore.
Kurpejović, Avdul (2014). Analiza nacionalne diskriminacije i asimilacije Muslimana Crne Gore . Podgorica: Matica muslimanska Crne Gore. ISBN 9789940620035 .
Kurpejović, Avdul (2018). Ko smo mi Muslimani Crne Gore (PDF) . Podgorica: Matica muslimanska Crne Gore.
Velikonja, Mitja (2003). Religious Separation and Political Intolerance in Bosnia-Herzegovina . College Station: Texas A&M University Press. ISBN 9781603447249 .

Wikimedia Commons has media related to Muslims (ethnic group) .
Muslims (in all South Slavic languages : Muslimani , Муслимани) as a designation for a particular ethnic group , refers to one of six officially recognized constituent peoples of Socialist Federal Republic of Yugoslavia . The term was adopted in 1971, as an official designation of ethnicity for Yugoslav Slavic Muslims, thus grouping together a number of distinct South Slavic communities of Islamic ethnocultural tradition, among them most numerous being the modern Bosniaks of Bosnia and Herzegovina , along with some smaller groups of different ethnicity, such as Gorani and Torbeši . This designation did not include Yugoslav non-Slavic Muslims, such as Albanians , Turks and Romani . [4]

After the breakup of Yugoslavia (1991–1992) a majority of Slavic Muslims of Bosnia and Herzegovina adopted the " Bosniak " ethnic designation in 1993, and they are today constitutionally recognized as one of three constituent peoples of Bosnia and Herzegovina . Approximately 100,000 people across the former Yugoslavia still consider themselves to be Muslims in an ethnic sense. Remaining ethnic Muslims are most numerous in Serbia and they are constitutionally recognized as a distinctive ethnic minority in Montenegro . [5]

Up until the 19th century, the word Bosniak ( Bošnjak ) came to refer to all inhabitants of Bosnia regardless of religious affiliation; terms such as "Boşnak milleti", "Boşnak kavmi", and "Boşnak taifesi" (all meaning, roughly, "the Bosnian people"), were used in the Ottoman Empire to describe Bosnians in an ethnic or "tribal" sense. After the Austro-Hungarian occupation of Bosnia and Herzegovina in 1878 , the Austrian administration officially endorsed Bošnjaštvo ('Bosniakhood') as the basis of a multi-confessional Bosnian nation. The policy aspired to isolate Bosnia and Herzegovina from its irredentist neighbors (Orthodox Serbia, Catholic Croatia, and the Muslims of the Ottoman Empire) and to negate the concept of Croatian and Serbian nationhood which had already begun to take ground among Bosnia and Herzegovina's Catholic and Orthodox communities, respectively. [6] [7] Nevertheless, in part due to the dominant standing held in the previous centuries by the native Muslim population in Ottoman Bosnia, a sense of Bosnian nationhood was cherished mainly by Muslim Bosnians, while fiercely opposed by nationalists from Serbia and Croatia who were instead opting to claim the Bosnian Muslim population as their own, a move that was rejected by most of them. [8] After World War I, the Kingdom of Serbs, Croats and Slovenes (later "Kingdom of Yugoslavia") was formed and it recognized only those three nationalities in its constitution.

After World War II, in the Socialist Federal Republic of Yugoslavia , the Bosnian Muslims continued to be treated as a religious group instead of an ethnic one. [9] Aleksandar Ranković and other Serb communist members opposed the recognition of Bosniak nationality. [10] Muslim members of the communist party continued in their efforts to get Tito to support their position for recognition. [10] [11] [12] Nevertheless, in a debate that went on during the 1960s, many Bosniak communist intellectuals argued that the Muslims of Bosnia and Herzegovina are in fact a distinct native Slavic people that should be recognized as a nation . In 1964, the Fourth Congress of the Bosnian branch of the League of Communists of Yugoslavia assured their Bosniaks membership the Bosniaks' right to self-determination will be fulfilled, thus prompting the recognition of Bosnian Muslims as a distinct nation at a meeting of the Bosnian Central Committee in 1968, however not under the Bosniak or Bosnian name, as opted by the Bosnian Muslim communist leadership. [9] [13] As a compromise, the Constitution of Yugoslavia was amended to list "Muslims" in a national sense; recognizing a constitutive nation, but not the Bosniak name. The use of Muslim as an ethnic denomination was criticized early on, especially on account of motives and reasoning, as well as disregard of this aspect of Bosnian nationhood. [14] Following the downfall of Ranković, Tito had also changed his view and stated that recognition of Muslims and their national identity should occur. [10] In 1968 the move was protested in the Serbia and by Serb nationalists such as Dobrica Ćosić . [10] The change was opposed by the Macedonian branch of the Yugoslav Communist Party. [10] They viewed Macedonian speaking Muslims as Macedonians and were concerned that statewide recognition of Muslims as a distinct nation could threaten the demographic balance of the Macedonian republic . [10]

Sometimes other terms, such as Muslim with capital M were used, that is, "musliman" was a practicing Muslim while "Musliman" was a member of this nation ( Serbo-Croatian uses capital letters for names of peoples but small for names of adherents).

After the dissolution of Yugoslavia in the early 1990s, the majority of these people, around two million, mostly located in Bosnia and Herzegovina and the region of Sandžak , declare as ethnic Bosniaks ( Bošnjaci , sing. Bošnjak ). On the other hand, some still use the old name Muslimani (Muslims), mostly outside Bosnia and Herzegovina.

The election law of Bosnia and Herzegovina as well as the Constitution of Bosnia and Herzegovina, recognizes the results from 1991 population census as results referring to Bosniaks. [15] [16]

Oppression through Religious Abuse by Shaykh Tarik
The Story of a Broken Promise | Shaykh Tarik Ata
New Muslim Group is an IIOC Intitiative.
“And indeed, God is my Lord and your Lord, so worship Him. That is a straight path.”

Our vision is to implement our mission through:
Educating new and recommitted Muslims on the basic tenants of Islam in a holistic approach.
Mentorship with trained members of the Muslim community.
For more information and a sample curriculum, please check out our tutorial here.

“Muslims helping other Muslims be better Muslims.”

MYG meets weekly on Sundays to participate in and learn from activities that help build: positive peer groups, American Muslim identity, leadership and commitment to service.

© 2022 Islamic Center of Southern California

As a Muslim American teenager, college student or millennial, it’s easy to get lost in the sea of distraction where technology and social media all compete for your time and attention. But what are you doing IRL… I n R eal L ife?
As our future leaders, YOU are the greatest hope for our ummah’s success. And, right now is the perfect time to prepare yourself. You want an anchor, a group of peers who understands what it means to grow up Muslim and American right now; like-minded people who want more for themselves, who want to develop into their best selves, for this life and the next, and who want to do this TOGETHER.
That’s what the Muslim Youth Group (MYG) at the Islamic Center of Southern California is for. It’s a place to make new friends, develop your identity and purpose, grow as leaders, and practice your commitment to service, which is, as one of our American heroes Muhammad Ali once said, “the rent you pay for your room here on earth.”
At the MYG we have four main components of our program:
“Muslims helping other Muslims be better Muslims”… MYG Motto
This involves both a deep understanding of the core aspects of Islam and a nuanced understanding of America and being American (i.e. history, culture, politics, values, traditions, etc.) and the intersection of both on an individual and an ummah-wide level.
The youth will learn and practice skills needed to lead others. They will organize activities, outings and events, lead discussions, manage volunteers and give talks.
Serving others is an important part of building character. Being in service of the larger Muslim community and our society at large is an important part of the MYG experience. Service involves both community service as well as social justice.
Anyone can join the MYG from teenage youth to young millennials (13 to 21 years old).
You want to be a part of something bigger than just yourself, a group of peers who understands what it means to grow up Muslim and American right now; like-minded people who want more for themselves, who want to develop into their best selves, for this life and the next, and who want to do this TOGETHER.
Sundays, from 11 am to 1 pm at The Islamic Center of Southern California.
We will engage in interactive learning activities, participate in social events, create and view presentations, attend field trips and listen to guest speakers. Our goal is to develop into the best versions of ourselves together as American Muslims.
Everything from community service, film screenings, as well as our annual ski trip (usually during President’s Day weekend in February.
As Muslims, we must constantly seek to strengthen our faith in our hearts ( iman ), seek to live and worship God; as though we are seeing God ( ihsan ), and strive for the best in this life and the next, through God’s guidance ( tawfeeq ).
This, our mission as Muslims, informs the mission of ICSC’s Muslim Youth Group: To develop in our youth the skills, habits and experiences that they can apply in all aspects of their lives; to strengthen their iman , ihsan , and tawfeeq , and grow into the successful future leaders of our ummah (community).
The Muslim Youth Group has the goal of preparing our youth to become successful adults who are the leaders of our ummah . As adults, through trial and error, we’ve learned that what happens to us does not determine our success at life, it is how we handle it. Tests will come, and we have to learn how to handle them.
So the MYG’s vision is: To provide hands-on, interactive opportunities for our youth to learn the skills, to develop the habits, and to have the experiences that will prepare them for their future as successful, Muslim, adult contributors to society.
For more information or to join, contact Waffa, Youth Coordinator myg@islamiccenter.com
Waffa Abu-Hajar, Youth Board Director of Communications
In addition to the MYG Board of Directors, we also have several subcommittees that you can join in your area of interest and become active leaders as well as participants. Contact us if you’re interested.
434 S. Vermont Ave. Los Angeles, CA 90020

The Islamic Center of Southern California is an independent organization whose primary goal is the development of a vibrant American Muslim identity through spiritual, educational and recreational activities.

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