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Contemporary Islam

volume 13 , pages 121–137 ( 2019 ) Cite this article

In this article I apply film theory as an analytic prism through which to examine the ritual mechanisms of a particular kind of Islamic exorcism ( al-ruqya al-sharʿiyya ). I show how these exorcisms operate as a ritual montage that conjures the absent presence of al-ghayb —a hidden world of power that only God can see in its totality and to which the possessed patients and the jinn spirits must succumb. These exorcisms thus provide healing, not in the sense of immediate “well-being” or “relief from pain” but in the sense of moral witnessing, an opportunity to testify to the limits of human seeing and action and to the ways in which invisible and divine forces give shape to the tangible world.
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I wish to thank the exorcists and patients with whom I worked during my fieldwork in Denmark in 2010–2012—especially Abu Bilal, Abu Omar, Abu Bashir, and their families, all of whom made this study possible. I have also profited from readings and comments by the co-editors of this volume, Nils Bubandt and Mikkel Rytter, as well as Rane Willerslev, Mark Sedgwick, Ton Otto, Stefania Pandolfo, Laura U. Marks, Martijn van Beek, Amira Mittermaier, and two anonymous reviewers. The study was financed by the Aarhus University research program “Camera as Cultural Critique,” Moesgaard Museum, Knud Højgaard’s Foundation, EpiCenter, and the Danish Council for Independent Research (DFF-1321–00169).
Department of Anthropology, Aarhus University, Aarhus, Denmark
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Christian Suhr .
Suhr, C. Islamic exorcism and the cinema fist: analyzing exorcism among Danish Muslims through the prism of film.
Cont Islam 13 , 121–137 (2019). https://doi.org/10.1007/s11562-017-0394-6
DOI : https://doi.org/10.1007/s11562-017-0394-6
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This article uses bare URLs , which are uninformative and vulnerable to link rot . Please consider converting them to full citations to ensure the article remains verifiable and maintains a consistent citation style. Several templates and tools are available to assist in formatting, such as Reflinks ( documentation ) , reFill ( documentation ) and Citation bot ( documentation ) . ( August 2022 ) ( Learn how and when to remove this template message )
Singer-songwriter actor director scenarist

^ Çarkoğlu, Ali; Kalaycıoğlu, Ersin (26 May 2009). The rising tide of conservatism in Turkey . Macmillan. p. 162. ISBN 978-0-230-60262-5 . Retrieved 3 April 2011 .

^ Wiktorowicz, Quintan (2004). Islamic activism: a social movement theory approach . Indiana University Press. p. 286. ISBN 978-0-253-34281-2 . Retrieved 3 April 2011 .

^ Eleftheriotis, Dimitris; Needham, Gary (2006). Asian cinemas: a reader and guide . University of Hawaii Press. p. 259. ISBN 978-0-8248-3085-4 . Retrieved 3 April 2011 .

^ Houston, Christopher (2001). Islam, Kurds and the Turkish nation state . Berg Publishers. p. 72. ISBN 978-1-85973-477-3 . Retrieved 3 April 2011 .

^ "Ferdi Tayfur inşaat sektörüne girdi" . NTV.com.tr. 24 June 2010. Archived from the original on 26 February 2011.

^ "ARŞİV ODASI: Ferdi Tayfur, 1984 – BBC TÜRKÇE" . BBC Türkçe. 16 April 2015. Archived from the original on 7 May 2016.

^ Jump up to: a b c d "Hiçbir kadına yalan söylemedim hepsi diğerini biliyordu" . Seral Cumalı . Posta. 22 September 2013. Archived from the original on 7 May 2016.

^ "biyografi.net: Ferdi Tayfur biyografisi burada ünlülerin biyografileri burada" .

^ http://www.ferdibaba.com/h_48_inanilmaz-rekor-12-milyon-!.aspx

^ "Ferdi%20Tayfur%20g%C3%BClhane... - MİLLİYET GAZETE ARŞİVİ" .

Ferdi Tayfur ( Turkish pronunciation: [ˌfæɾdi tajˈfuɾ] ; born Ferdi Tayfur Turanbayburt , 15 November 1945) is a Turkish singer, [1] [2] actor, [3] director, songwriter and scenarist. He was born in Hurriyet neighbourhood of Adana , Turkey and he has led a successful career in arabesque music . [4] The artist, who has earned nine golden certifications in total, is renowned for his songs, which he has included in motion pictures as well. In the Turkish media, he is commonly known as "Ferdi Baba ". Having released more than 30 albums and over 30 films, he founded Ferdifon Records in 1982 and also entered the construction sector in 2009. [5] He is also famous and popular all over the world. [ citation needed ]

Tayfur was born in Adana and his father Cumali Bey named him after his favorite voice actor Ferdi Tayfur. [6] His father wanted his son to have a proper education, but after he was murdered when exiting a casino, Tayfur left school and led a life in poverty, [7] with his mother marrying another man after his death. He revealed that he wanted to study but could not do so because of lack of opportunities. [7] In his childhood, he worked as an apprentice in a candy store owned by his stepfather, and there he learned how to read. [7] Tayfur, who later worked on the farm and contributed to the family's income, started singing at weddings during the same years. Later, he participated in Adana Radio's music contest. [7]

Tayfur made deals with Seda Plak in 1968 to release two records, but the recordings were not well received. He then went back to Adana to work on the farm. As well, he continued to work on his music career. After a three-year break he released his new record, Huzurum Kalmadı . In 1973, he released Kır Çiçekleri under the label Görsev Plak. In 1974, he released another record Bana Gerçekleri Söyle . In 1975, he signed a new contract with Elenor Plak. After the release of Bırak Şu Gurbeti , he became widely known with the release of his song Çeşme . [8]

Tayfur's first album, which included songs written by himself, made a good sale in the years when he started his musical career but due to financial difficulties, he sold two songs to Elenor Plak's proprietor Atilla Alpsakarya who eventually gave them to Gülden Karaböcek. Tayfur continued to publish his records and eventually became widely known with his song "Çeşme", and in 1977 he was cast in a leading role alongside Necla Nazır in a movie with the same title. The film was watched by 12 million people at the time. [9]

Alongside releasing albums, he gave numerous concerts. 200,000 people attended his concert in Gülhane Park in 1993. [10]

From Wikipedia, the free encyclopedia

Autonomous churches grouped by tradition:
Armenian: Constantinople , Jerusalem
Syriac: Malankara Jacobite

Independent churches grouped by tradition:
Coptic: British
Syriac: Malabar Independent
This list is incomplete ; you can help by adding missing items . ( August 2016 )
Wikimedia Commons has media related to Tur Abdin .

^ Thomas A. Carlson et al., “Ṭur ʿAbdin — ܛܘܪܥܒܕܝܢ ” in The Syriac Gazetteer last modified December 9, 2016, http://syriaca.org/place/221 .

^ Jump up to: a b c d e f g h i j Keser-Kayaalp, Elif (2018), Nicholson, Oliver (ed.), "Tur 'Abdin" , The Oxford Dictionary of Late Antiquity (online ed.), Oxford University Press, doi : 10.1093/acref/9780198662778.001.0001 , ISBN 978-0-19-866277-8 , retrieved 2020-11-28

^ Mango, Marlia M. (2005) [1991], Kazhdan, Alexander P. (ed.), "Tur ʿabdin" , The Oxford Dictionary of Byzantium (online ed.), Oxford University Press, doi : 10.1093/acref/9780195046526.001.0001 , ISBN 978-0-19-504652-6 , retrieved 2020-12-15

^ James, Liz (29 January 2010). A Companion to Byzantium . ISBN 9781444320022 .

^ Aphram I. Barsoum; Ighnāṭyūs Afrām I (Patriarch of Antioch) (2008). The History of Tur Abdin . Gorgias Press. ISBN 978-1-59333-715-5 .

^ The Middle East, abstracts and index, Part 1. Library Information and Research Service. Northumberland Press, 2002. Page 491.

^ Central Asia and the Caucasus: transnationalism and diaspora. Touraj Atabaki, Sanjyot Mehendale. Routledge, 2005. Page 228.

^ R. Zadok, “Elements of Aramean Pre-History,” in M. Cogan and I. Eph‘al (eds.), Ah, Assyria... Studies in Assyrian History and Ancient Near Eastern Historiography Presented to H. Tadmor (Jerusalem: Magnes Press, 1991), p. 104.

^ Cf. E. Lipiński, op. cit. (n. 6), pp. 135-161, on this Aramean polity. On p. 136, the author explains that “[i]ts capital city was then Amida, modern Diyarbakır,” in Southeast-Turkey. See ibid., pp. 45-50, for more examples.

^ Roux, Georges (1992). Ancient Iraq (3rd ed.). Penguin. p. 283. ISBN 9780140125238 .

^ From Kibaki I set out and approached Matiate (Midyat). Matiate and its villages I overcame . . . For six days in the midst of the mighty mountain of Kashyari (Tur Abdin) - a difficult country . . . I worked that mountain with iron axes . . . Then I caused my chariots . . . to pass over it . . . I passed mount Kashyari and came a second time to the lands of Nairi.

^ Tur Abdin Timeline Archived 2015-04-19 at the Wayback Machine

^ Dalrymple, William. (1998). From the holy mountain : a journey in the shadow of Byzantium . London. p. 91. ISBN 0-00-654774-5 . OCLC 43137270 .

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^ Üngör 2011 , p. 13.

^ Üngör 2011 , p. 15.

^ Gaunt et al. 2017 , p. 19.

^ Gaunt 2020 , p. 57.

^ "Assyrians who fled to Europe return to homes in Turkey's Mardin" . Daily Sabah . 13 July 2017.

^ Jump up to: a b c d e Giesel, Christoph (2017). Religious Minorities in Turkey: Alevi, Armenians, and Syriacs and the Struggle to Desecuritize Religious Freedom . Springer. p. 169. ISBN 9781137270269 .

^ Çaglar (2013), p. 122

^ Güsten (2016), p. 11

^ Morris, Benny; Ze’evi, Dror (24 April 2019). The Thirty-Year Genocide: Turkey's Destruction of Its Christian Minorities, 1894–1924 . ISBN 9780674916456 .

^ Gaunt, David; Bet̲-Şawoce, Jan (1 January 2006). Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia During World War I . Gorgias Press LLC. p. 348. ISBN 978-1-59333-301-0 .

^ The Case of the St. Gabriel Syriac Monastery in Midyat, Turkey [1] , 2010.

^ Delcogliano, Mark. "Syriac Monasticism in Tur Abdin: A Present-Day Account" . {{ cite journal }} : Cite journal requires |journal= ( help )

^ "Kirche unterwegs – Reiseblogs aus der Evangelischen Kirche von Westfalen" .

^ http://souf.nu/tur-abdin-resan-2014-dag-9-10 . {{ cite web }} : Missing or empty |title= ( help )

^ https://www.aina.org/ata/2013101916954.htm . {{ cite web }} : Missing or empty |title= ( help )

^ Max Wiman (2011). "Ur ilskan växte årets stora succé" (in Swedish).

^ "Jimmy Durmaz ska underlätta flytt - kan skaffa turkiskt pass" (in Swedish). Fotbolltransfers.

Barsoum, Ignatius Aphram (2008). The History of Tur Abdin . Piscataway, NJ: Gorgias Press. ISBN 9781593337155 .
Bilgic, Zeki (2018). "Aramäisch des Tur Abdin schreiben und lesen: Überlegungen, warum die Sprechergemeinschaft des Tur Abdin das Neu-Aramäische nicht als Schriftsprache anerkennt" . Neue Aramäische Studien: Geschichte und Gegenwart . Frankfurt am Main: Peter Lang. pp. 215–250. ISBN 9783631731314 .
Birol, Simon (2018). "Forgotten Witnesses: Remembering and Interpreting the Sayfo in the Manuscripts of Tur 'Abdin" . Sayfo 1915: An Anthology of Essays on the Genocide
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