Mormon Hot Wife

Mormon Hot Wife




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Mormon Hot Wife

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This former Mormon is living a lusty life of sin — and says she has no regrets about swapping prayer for porn.
Skyler — who has not publicly disclosed her surname — left the LDS Church back in 2018, and is now a kinky content creator on OnlyFans.
The naughty North Carolinian, 39, has also racked up 168,000 followers on Instagram where she shares steamy selfies for her fawning fans.
But in an interview with Jam Press on Tuesday, the mom-of-two says she’s been “exiled” by close-minded members of her former faith who are frightened of her frisky new ventures.
“I’ve been shunned by other moms when I go and watch my children play softball and once even cried in a hair salon after the hairdresser said she didn’t agree with what I do,” the blonde beauty stated.
Skyler joined the LDS church in her mid-twenties after meeting her Mormon husband.
She says she initially thrived in the faith, finding a welcoming community and making close female friendships.
But the beauty and her husband soon grew tired of the “rigidity” of the religion, and they looked to leave.
“No vices were allowed. No drinking, no smoking. Only sugar was allowed. The amount of baked goods we ate saw us both put on weight and it had a knock-on effect on our marriage,” the soft-core starlet confessed.
“It became a sexless marriage. I stopped looking good for my husband,” she added. “It was delusional and we had to get out of there.”
After making the decision to leave the church four years ago, Skyler says she and her hubby “smoked a big joint and had the best sex we had in years.”
The newly-liberated blonde soon become more comfortable with publicly expressing her sensual side, starting an Instagram account and joining OnlyFans in March 2020.
However, her Mormon friends soon found out about her kinky content and began shunning both her and her children.
“One day my posts turned up on the explore page [of Instagram], where my daughter’s friend’s mom spotted me. She called me up and said it wasn’t ‘appropriate,'” Skyler recalled. “I felt slut-shamed.”
“She then said she wouldn’t be sending her daughter round to our house anymore. It broke my heart seeing a decision I made hurt my daughter so much,” the OnlyFans creator candidly confessed.
But despite attracting the ire of her faithful former friends, Skyler has no regrets. She also says OnlyFans has helped strengthen her marriage.
“After being a housewife for so many years I now feel sexy and liberated,” she gushed. “My husband gets turned on as he has a hot wife fetish and the idea of other men wanting to get with me gets him going.”
The blonde bluntly added: “When we’re thinking of a racy caption together it spices up our bedroom talk. I much prefer exploring this avenue and having a better marriage with my husband than to toe the line with people in this bible belt town.”

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Parchment & Pallet a Vintage Sanctuary

When I set out to do this project, I knew I was asking a lot of the women who would be a part of it. It is incredibly brave to be so vulnerable in front of another person, especially when that person holds a camera that will share the image of your body with the world. I have been humbled and awed by the women in this series. They are remarkable in countless ways. I felt as a Mormon woman myself, I needed to show them that I have that same courage, so I turned the camera around. Thanks mostly to excellent parenting, I grew up with a fairly healthy body image and sense of self. But as an adult woman, I have struggled with feeling like my body was not entirely my own– it belonged to my husband, to my children, and ultimately, to my God more than it did to me. It has taken a drastic change in perspective for me to reclaim my own body for myself. It is not perfect by the standards of beauty magazines and runways. Like many of us, I should move more often and eat less sugar. But it is strong. It has birthed two babies without drugs. It experiences pleasure and pain. It is soft and firm. It has scars and stretch marks. And it is beautiful. And it is mine.
“I am not afraid to be naked anymore. I am not afraid to look like a woman, and I am not afraid to acknowledge the power that emanates from female sexuality. No wonder it is repressed; such a potent force threatens to change the world. I embrace the drive at the cost of my place within my religious community. I have disappointed my Savior. Right? Slut. This is what some people see. As for me, I can feel the split within me lessening, diminishing, whispering to me of a new life. I am not a slut. I am whole.”
“Two miscarriages and over two and a half years of trying left me with little faith in myself, in my body, or in God. The insidious idea that by keeping my daughter I had somehow forfeited the right to other children was deeply rooted and long-lasting. With the birth of my twins last fall, something very deep was healed inside of me. Something that was taken had been restored. I was convinced for months that it was not meant to be, that I’d lose them just as I’d lost my other pregnancies, and it wasn’t until they were pink and screaming that it truly sunk in that I would really get to keep them. Body shaming is a particularly favorite rock when stoning the proverbial harlot. To have my fertility used against me, made into a sin, is one of the greatest wrongs I have had to weather. For my body’s beautiful capacity for life to be turned into shame took my daughter’s infancy from me, gave me years of self-doubt and hatred, was the source of blame for my lost babies. To have to hide your first pregnancy, to be so often put down and so infrequently congratulated, to feel so small and so alone is something that no woman should have to bear. Our bodies and our children are our own, in a way that nothing else can ever be, in a way no man or church or God can understand.”
“Just three months later, I stood in front of the bathroom mirror, prepared to peel my garments off. I no longer believed in the Church. Thus, I thought it wrong to remain clothed in covenants which no longer controlled me.”

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A young girl is shamed by her friends for not dressing “modestly” enough. A BYU student is chastised via note from a male student for wearing leggings. A BYU-Idaho student is not allowed to take a test because her jeans are “form fitting”. After hearing these stories and others in 2012, I threw up my hands in exasperation. What on earth is going on in this culture? I don’t remember it being like this when I was a child and teen growing up in the church. Why has the modesty culture of the LDS church gotten so extreme and what can we do about it?
Women around the world deal with objectification, body shame, and the burden of the male gaze. Mormon women have an added layer of complexity and heavy expectations: while being warned against becoming “walking pornography,” we also face immense pressure to be attractive and fit. We must both attract and protect against male desire. Even though Mormonism teaches us our destiny is to become like our embodied Heavenly Parents, the hyper-focus on modesty leaves many of us feeling disconnected and ambivalent about our bodies. Our sense of self can feel so eclipsed by the expectation to be a wife and mother that we no longer see our bodies as our own. Separated from our skin by layers of clothing, many Mormon women lose touch with the capabilities and power we innately possess. Mormon Women Bare seeks to empower women to reclaim our bodies. Through photography and personal narratives, women are seen as beautiful, flawed, vulnerable and real. Women of different shapes, sizes, and ages demonstrate that bodies need not bring shame but can be owned, celebrated, and honored.
In a previous project , I used photography to help normalize breastfeeding. I found that the more we see something, the more normal and less taboo it becomes. Knowing that images can be very powerful tools for change and being familiar with photographer Matt Blum’s The Nu Project , I was inspired to do something similar with Mormon women. I decided that including each woman’s own words along with her photograph would help put the viewer in a position of empathy and compassion, instead of critique and objectification.
By showing women’s bodies as natural, normal, and diverse, I feel we can help combat the shame many women feel about our bodies. When we can see that most of the women around us are imperfect and yet so full of beauty, courage, and light, we begin to have more compassion for ourselves. In this project you will see women photographed in comfortable places, most often in their own home. Each woman exhibited some nerves as I began photographing her, but soon relaxed and settled into ease with her body. I was so humbled by their bravery and vulnerability. Many of them have expressed what an empowering experience being part of this project has been for them. My hope is that everyone who sees these images and reads these women’s stories will walk away having internalized the truth that women are more than bodies to be objectified or discounted, and more than their so-called “virtue”-  they are whole and complex individuals of extraordinary capabilities and strength.
I am still photographing models to add to the series. If you are interested, particularly if you are a woman of color, over the age of 45, or have a unique story to tell, please contact me here .” 
Katrina Barker Anderson is a photographer, mother, and unabashed feminist. She is passionate about women’s issues, especially pertaining to birth and breastfeeding. Katrina has a BA in Communications from Brigham Young University and lives in Salt Lake City with her husband Jared and their children. You can see more of her work at katrinabanderson.com and atmothersbreast.com.






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Published: 17:03 BST, 26 November 2013 | Updated: 20:32 BST, 26 November 2013
With the goal of 'normalizing nudity,' a new photography project featuring naked Mormon women hopes to shed light on the religion's strict codes of modesty.
Salt Lake City photographer Katrina Barker Anderson, who is a lifelong member of The Church of Jesus Christ of Latter-day Saints, launched Mormon Women Bare in July 2013 and has so far had more than 30 Mormon women volunteer to be photographed.
'I know that images can be very powerful tools for change,' the 30-year-old told MailOnline. ' For the women who chose to be photographed, this act of artistic expression helps them reclaim their bodies while protesting a system that has told them they must remain covered and careful.'
With the aim of 'normalizing nudity,' a new photography project featuring naked Mormon women hopes to shed light on the religion's strict codes of modesty
Mrs Anderson, who hopes people will view the images 'with open minds and hearts,' says the idea of Mormon Women Bare began in 2012 after several news stories surrounding modesty in Mormon culture came to light.
'A story appeared in the Church's children's magazine about a young girl shaming her friend for not dressing “modestly” enough -- the story involved a young girl wearing a skirt without tights,' she explained.
'Then a BYU-Idaho student was not allowed to take a test because her jeans were too “form fitting”. And one of the Church's magazines altered a Carl Bloch painting of angels by removing their wings and adding cap sleeves to their dresses. After hearing these stories and others, I became increasingly frustrated.'
Mrs Anderson, whose own husband is 'very supportive' of the project ('He is my biggest fan,' she admitted) said she wanted tp answer some of her own burning questions though the project: 'Why has the modesty culture of the LDS church gotten so extreme in the past few years and what can we do about it?' she asked.
Salt Lake City photographer Katrina Barker Anderson launched Mormon Women Bare in July 2013 and has so far had more than 30 Mormon women volunteer to be photographed (pictured: Monica)
Mrs Anderson, who hopes people will view the images 'with open minds and hearts,' says the idea of Mormon Women Bare began in 2012 after several news stories surrounding modesty in Mormon culture came to light
'For the women who chose to be photographed, this act of artistic expression helps them reclaim their bodies while protesting a system that has told them they must remain covered and careful,' said Mrs Anderson
Despite the possibility of being reprimanded by their community, Mrs Anderson said it was 'surprisingly easy to find volunteers.'
' I think everyone who has volunteered has taken that possibility seriously, but has ultimately decided this project is worth that risk,' she explained, adding that 'as of now, no one has been reprimanded by church leaders.
'I certainly hope it stays that way. I think this project is absolutely defensible artistically and is not a reason for church discipline.'
But Mrs Anderson also hopes that the photography series will touch American women outside of the religion.
Despite the possibility of being reprimanded by their community, Mrs Anderson said it was 'surprisingly easy to find volunteers' for her project
Amanda, pictured, volunteered for the project because she 'knew I had to reclaim the only thing left that I felt like I had control over: my body and the ever imperfect, complicated relationship I've always had with it'
Grace, pictured, said she volunteered because 'too often Mormon women wait for and rely on their husbands or the births of their children to validate the beauty, divinity and power of their womanhood'
' By seeing what women really look like proves incredibly powerful,' she said. 'We are so bombarded with reasons to feel shame about our bodies.
'Most of the images we see of women’s bodies are very thin, very “ideal”. In reality, very few of us fit that so-called ideal. It is unrealistic to expect all of us to be perfectly thin and sculpted, with perky breasts and no cellulite.
'For women to see that other women are not perfect and yet are absolutely stunning is immensely affirming. . . Women of different shapes, sizes, and ages demonstrate that bodies need not bring shame but can be owned, celebrated, and honored.
Mrs Anderson strives to show diversity of age, body type, ethnicity and race in her project, however she admits that has come across several hurdles.
'I hope that women see this and have more compassion for themselves and their bodies. I hope that men see this and realize that women should not be objectified, even if seen nude,' said Mrs Anderson
Katie, pictured, had her first baby out of wedlock; she offered to be photographed because: 'To have my fertility used against me, made into a sin, is one of the greatest wrongs I have had to weather'
Kathy, pictured, said she wanted to show off her 'abdomen so stretched by seven pregnancies,' her 'lopsided breasts' and 'upside-down butt that was flat and round in all the wrong spots'
'Because I live in Utah, finding women of color has bee
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