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Start running now in the only mobile runner game packed with all the fun of the Despicable Me movies!
Unlock all Minions and get ready for despicable adventures.
Collect Costume Cards to unlock all the Minion disguises. Each costume has a unique skill and power-up.
A beautiful moonlight romp along the boardwalk.
Share the Love with a Valentine's Day Mission!
The hunt is on for the Easter Prize Pods. Hop to it!
The Minions make a massive party piñata!
Go back in time to Gru's childhood.
The Minions take flight to San Francisco!
On July 1, fans of Gru and the Minions will see how their despicable story began in a brand new film!
Universal Parks & Resorts Invites Minion Rush Players to Live the Movies & More!
The leaves are turning, the fish are biting, and new challenges are waiting in this latest update!
It's time to trick or trek in the Halloween update for Minion Rush
This year Thanksgiving is coming and Minions want to celebrate it in their own way. The arena of their party will be a treehouse. But someone has to help them build it. Who could it be?
Brave winter in the wild in a holiday Special Mission, and compete to be the best on the new Leaderboards.
Share the Love with a Valentine's Day Mission!
The hunt is on for the Easter Prize Pods. Hop to it!
The Minions make a massive party piñata!
Go back in time to Gru's childhood.
The Minions take flight to San Francisco!
On July 1, fans of Gru and the Minions will see how their despicable story began in a brand new film!
???? The new Special Mission, Rise of Minions #3, is live today! :boom:
Get ready for the final part of the adventure to get the Zodiac Stone :sunglasses:
Play it now!
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IMDb 6.6
2021


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IMDb 6.2
2022


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IMDb 4.5
2016

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Minyonlar izle (2015), Minions - Minyonlar türkçe dublaj ve altyazılı izle, Minions - Minyonlar 1080p full hd görüntü kalitesiyle burada sizlerle Tarih öncesi çağlardan kendilerine kötü bir Efendi arayan Minyonlar, Drakula’dan, Firavuna, Napolyon’dan Dinozorlara kadar birçok Efendiye hizmet etseler de kendi ... Efendilerini bir türlü bulamamışlardır. Günün birinde büyük Efendiler yok olunca Minyonlar Antarktika’ya göç ederler ve hayatlarını oralarda yaşamaya başlarlar. Ancak 1960’lı yıllarda Minyonların kaderi değişecektir. Çünkü maceracı 3 Minyon ekibi efendilerini bulabilmek için yola çıkacaktır. 3 kişilik maceracı Minyon ekibi yaşayacakları maceranın iyi gideceğini düşünseler de zorlu bir mücadeleden geçeceklerdir.
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E-postanız sadece moderatörler tarafından görünür.

From Wikipedia, the free encyclopedia
Quorum of ten Jewish adults for certain religious obligations
This article is about the term used in Judaism . For other uses, see Minyan (disambiguation) .

^ Jump up to: a b Fine, Rabbi David J. (12 June 2012). "Women and the Minyan" (PDF) . Committee on Jewish Law and Standards of the Rabbinical Assembly (in English and Hebrew). New York, NY: Rabbinical Assembly . Retrieved 23 May 2011 .

^ Golinkin, Rabbi David. "Women in the Minyan and as Shelihot Tzibbur" . Va'ad Halakhah – English Summaries . Jerusalem, Israel: Schechter Institute of Jewish Studies. Archived from the original on 2011-07-19 . Retrieved 23 May 2011 .

^ Sanhedrin 74b

^ Temple Israel Chrnicle, January 2009, p3

^ Shulchan Aruch OC 565:5

^ Shulchan Aruch OC 219:3

^ Maimonides writes that "The prayer of the community is always heard; and even if there were sinners among them, the Holy One, blessed be He, never rejects the prayer of the multitude. Hence a person must join himself with the community, and should not pray by himself so long as he is able to pray with the community." Mishneh Torah Hilkhot Tefillah 8:1

^ Meiselman, Moshe (1978). Jewish Woman in Jewish Law . Ktav Publishing Inc. p. 134. ISBN 0-87068-329-2 .

^ Rashi and Tosafot to Talmud Bavli Pesachim 46a

^ Savannah at the Hashkafah.com forums quoting https://www.dafdigest.org/pesachim/Pesachim%20046.pdf

^ Tosafot Berachot 47b

^ Shulchan Aruch OC 55

^ Ziegler, Aharon (2004). "Counting a Minor in a Minyan". Halakhic positions of Rabbi Joseph B. Soloveitchik: Volume III . Rowman & Littlefield . pp. 26–28. ISBN 0-7425-4293-9 .

^ Bleich, J. David (1976). "The Synagogue: Women in a Minyan?". Contemporary Halakhic Problems: Volume I . Ktav Publishing Inc. pp. 28 –83. ISBN 0-87068-450-7 .

^ Meiselman, Moshe (1978). Jewish Woman in Jewish Law . Ktav Publishing Inc. pp. 136–140. ISBN 0-87068-329-2 .

^ Aiken, Lisa (1993). To Be A Jewish Woman . Aronson. p. 58. ISBN 0-87668-609-9 .

^ Rabbi Saul Berman, "The Status of Women in Halakhic Judaism", Tradition, Fall 1973, pp. 5–8.

^ "Archived copy" . uf.sjc.vic.edu.au . Archived from the original on 21 August 2014 . Retrieved 22 May 2022 . {{ cite web }} : CS1 maint: archived copy as title ( link )

^ "Women Equal with Men in Minyan | Jewish Telegraphic Agency" . Jta.org. 1973-09-11 . Retrieved 2016-10-13 .

^ Beit Yosef OC 55:11–12

^ OC 55

^ Appel, Gershon (1978). The Concise Code of Jewish Law . Ktav Publishing Inc. p. 63. ISBN 0-87068-298-9 .

^ Melamed Le-ho'il OC 29

^ Kaf Hachayim 55:17

^ Aruch Hashulchan 55:12–13

^ Pheufer, A Y (1997). Ishei Yisrael – The Laws of Prayer . Jerusalem: Nishmat Aharon ve-Yaakov Institute. pp. ch. 15:5, pg.127.

^ Pheufer, A Y (1997). Ishei Yisrael – The Laws of Prayer . Jerusalem: Nishmat Aharon ve-Yaakov Institute. pp. ch. 22:24, pg.212.

^ Pheufer, A Y (1997). Ishei Yisrael – The Laws of Prayer . Jerusalem: Nishmat Aharon ve-Yaakov Institute. pp. ch. 22:2–3, pg.126.

^ Mishnah Torah Tefillah viii

^ Mishna Berurah 55


In Judaism , a minyan ( Hebrew : מניין \ מִנְיָן mīnyān [minˈjan] , lit. (noun) count, number ; pl. מניינים \ מִנְיָנִים ‎ mīnyānīm [minjaˈnim] ) is the quorum of ten Jewish adults required for certain religious obligations . In more traditional streams of Judaism, only males 13 and older may constitute a minyan; in more liberal (non-Orthodox) streams women are also counted . [1] [2]

The most common activity requiring a minyan is public prayer . Accordingly, the term minyan in contemporary Judaism has taken on the secondary meaning of referring to a prayer service .

The source for the requirement of minyan is recorded in the Talmud. The word minyan itself comes from the Hebrew root maneh מנה ‎ meaning to count or to number. The word is related to the Aramaic word mene , numbered, appearing in the writing on the wall in Daniel 5:25 .

The Babylonian Talmud ( Megillah 23b) derives the requirement of a minyan of ten shomer Shabbat for Kiddush Hashem [3] and Devarim she-Bikdusha , "matters of sanctity", by combining three scriptural verses using the rule of gezerah shavah :

And I shall be sanctified in the midst of the children of Israel ( Leviticus 22:32 )
Separate yourselves from the midst of the congregation ( Numbers 16:21 )
The term "congregation" is also used in another verse that describes the ten spies who brought back a negative report of the Land of Israel :

How long shall I bear with this evil congregation which murmur against me? ( Numbers 14:27 )
From this combination, the Talmud concludes that "sanctification" should occur in the "midst" of a "congregation" of ten.

The Jerusalem Talmud (Megillah 4:4) offers two sources for the requirement, also using a gezerah shavah :

The word "congregation" in the verse:

Speak to all the congregation of the children of Israel, and say to them: You shall be holy ( Leviticus 19:2 )
How long shall I bear with this evil congregation which murmur against me? ( Numbers 14:27 )
Since the term "congregation" in the later verse refers to the ten spies , so too in the former verse: "You shall be holy" refers to a "congregation" of ten.

The second source is based on the term "children of Israel" which appears in the following two verses:

And I shall be sanctified in the midst of the children of Israel ( Leviticus 22:32 )
And the children of Israel came to buy among those that came ( Genesis 42:5 )
Just as the "children of Israel" in the later verse refers to the ten sons of Jacob who descended to Egypt to obtain food during the famine, so too the former verse refers to sanctification among the “children of Israel” in the presence of ten.

Some rituals require a minyan; the presence of a rabbi (a teacher, not a priest ) is not essential—it is said that "nine rabbis do not constitute a minyan, but ten cobblers can". [4]

The following instances which require a minyan are listed in the Mishnah in Megillah (4:3):

Other instances which require the presence of a minyan include:

While the required quorum for most activities requiring a quorum is usually ten, it is not always so. For example, the Passover sacrifice or Korban Pesach (from the days of the Temple in Jerusalem ) must be offered before a quorum of 30. (It must be performed in front of kahal adat yisrael , the assembly of the congregation of Israel. Ten are needed for the assembly, ten for the congregation, and ten for Israel.) According to some Talmudic authorities, women counted in the minyan for offering the Korban Pesach (e.g. Rav, Rav Kahana, Pesachim 79b).

It was the firm belief of the sages that wherever ten Israelites are assembled, either for worship or for the study of the Law, the Divine Presence dwells among them. In rabbinical literature, those who meet for study or prayer in smaller groups, even one who meditates or prays alone, are to be praised. However, the stress is put upon the merits and sacredness of the minyan of ten. The codifiers, such as Maimonides , [7] his annotators, and the author of the Shulkhan Arukh , have unitedly given strength to this sentiment, and have thus, for more than a thousand years, made the daily attendance at public worship, morning and evening, to be conducted with a quorum of ten.

There is a disagreement between the medieval commentators on whether prayer with a minyan is preferable or obligatory. Rashi is of the view that an individual is obligated to pray with a minyan , while Nahmanides holds that only if ten adult males are present are they obliged to recite their prayer together, but an individual is not required to seek out a minyan . [8]

Rashi and the Tosafot [9] are both of the opinion that one is required to travel the distance of 4 mil to pray with a minyan. The Mishnah Berurah writes that one who is sitting at home must travel up to one mil . [10]

There is much discussion in rabbinic literature on the matter of who is eligible to be counted in a minyan . Some discussions revolve around whether or not a minyan should consist of individuals who are obligated in performance of that particular precept. Some authorities deduce who may constitute a minyan by drawing on the verses which are brought as the basis for minyan and their implication. For example, the verse, "How long shall I bear with this evil congregation which murmur against me?" is referring to the ten spies, a congregation comprising Jewish adult males. It is understood from this that a minyan must likewise comprise ten Jewish adult males. Other classical sources base their rulings on discussions brought in the Talmud. Contemporary rabbinical authorities deal with a plethora of questions relating to qualification for minyan .

Before a boy turns thirteen , he is considered a minor in Jewish law and is not obligated in the performance of religious precepts. However, if a child is over six years of age and has adequate comprehension of the significance of the precepts, his status may change. His inclusion in minyan is thus subject of Talmudic dispute. Based on the Talmudic passage in Berachot, Rabbeinu Tam states that a minor can act as the tenth person [11] and according to the Baal Ha-Maor , up to four minors would be permitted. Rosh explains that those who permit the inclusion of a minor maintain that it is the Divine Presence which actually constitutes the tenth member, thereby validating the minyan . (This may explain why some of these authorities require that the minor represent this fact by holding a chumash .) However the majority of poskim follow the conclusion of the Ri who holds that a minor can never be counted in a minyan under any circumstances. This is the stance taken by the Shulchan Aruch , who, although acknowledging some authorities do permit the inclusion of an astute six-year-old, writes that consensus rejects this view and only males over the age
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