Матанги — Википедия
Матанги — ВикипедияМатанги — Википедия
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She is considered to be the Tantric form of Sarasvati , the goddess of music and learning. Like Sarasvati, Matangi governs speech, music, knowledge and the arts. Her worship is prescribed to acquire supernatural powers, especially gaining control over enemies, attracting people to oneself, acquiring mastery over the arts and gaining supreme knowledge. Matangi is often associated with pollution, inauspiciousness and the periphery of Hindu society, which is embodied in her most popular form, known as Ucchishta-Chandalini or Ucchishta-Matangini. Matangi is often represented as emerald green in colour. While Ucchishta-Matangini carries a noose, sword, goad, and club, her other well-known form, Raja-Matangi , plays the veena and is often pictured with a parrot. The Dhyana mantra a mantra that details the form of the deity on which a devotee should meditate of the Brhat Tantrasara describes Ucchishta-Matangini, one of the most popular forms of the goddess. Matangi is seated on a corpse and wears red garments, red jewellery and a garland of gunja seeds. The goddess is described as a young, sixteen-year-old maiden with fully developed breasts. She carries a skull and a sword in her two hands, and is offered leftovers. The Dhyana mantra s in the Purashcharyarnava and the Tantrasara describe Matangi as blue in colour. The crescent moon adorns her forehead. She has three eyes and a smiling face. She wears jewellery and is seated on a jewelled throne. In her four arms, she carries a noose, a sword, a goad, and a club. Her waist is slim and her breasts well-developed. The Dhyana Mantra of Raja-matangi from the Purashcharyarnava describes Matangi as green in colour with the crescent moon upon her forehead. She has long hair, a smiling expression and intoxicated eyes, and wears a garland of kadamba flowers and various ornaments. She perspires a little around the face, which renders her even more beautiful. Below her navel are three horizontal folds of skin and a thin vertical line of fine hair. Seated on an altar and flanked by two parrots, she represents the 64 arts. According to the Shyamaladandakam , Matangi plays a ruby-studded veena and speaks sweetly. The Dhyana Mantra describes her to be four-armed, with a dark emerald complexion, full breasts anointed with red kumkum powder, and a crescent moon on her forehead. She carries a noose, a goad , a sugarcane bow and flower arrows, which the goddess Tripura Sundari is often described to hold. The green complexion is associated with deep knowledge and is also the colour of Budha , the presiding deity of the planet Mercury who governs intelligence. Matangi is often named as the ninth Mahavidya. The Buddha is equated to Matangi. A similar list in the Guhyatiguhya-Tantra omits Matangi altogether, however the scholar Sircar interprets the goddess Durga — equated to the avatar Kalki in the list — as an allusion to Matangi. After futile attempts to convince Shiva, the enraged Sati transforms into the Mahavidyas, including Matangi. The Mahavidyas then surround Shiva from the ten cardinal directions; Matangi stands in the northwest. The Shaktisamgama-tantra narrates the birth of Ucchishta-matangini. Once, the god Vishnu and his wife Lakshmi visited Shiva and his second wife Parvati a reincarnation of Sati and gave them a banquet of fine foods. While eating, the deities dropped some food on the ground, from which arose a beautiful maiden who asked their left-overs. The four deities granted her their left-overs as prasad , food made sacred by having been first consumed by the deity. This can be interpreted as the Ucchishta of the deity, although due to its negative connotation the word Ucchishta is never explicitly used in connection to prasad. Shiva decreed that those who repeat her mantra and worship her will have their material desires satisfied and gain control over foes, declaring her the giver of boons. From that day, the maiden was known as Ucchishta-matangini. The reluctant Shiva agreed on the condition that if she did not return in a few days, he would come to fetch her. In order to test her fidelity, the disguised Shiva asked for sex in return. The disgusted Parvati was about to curse the ornament-seller, when she realizes by her yogic powers that it was none other than Shiva. She agrees to grant sexual favours but at the appropriate time. She is dressed in red and had a lean figure and large breasts and performs a seductive dance to lure him. She told Shiva that she had come to do penance. Shiva replied that he is the one gives fruit to all penance and took her hand and kissed her. Further, they made love when Shiva himself changed into a Chandala and recognized the Chandala woman as his wife. After the love-making, Parvati asked Shiva to grant her wish that her form as a Chandalini the Chandala female form in which Shiva made love to her might last forever as Ucchishta-Chandalini and that her worship in this form precede his for his worship to be considered fruitful. In these texts, however, Parvati is not explicitly identified with Matangi. The Svatantra-tantra mentions that Matanga practised austerities for thousands of years to gain the power to subdue all beings. Finally, goddess Tripura Sundari appeared and from eyes emitted rays that produced goddess Kali , who had greenish complexion and was known as Raja-matangini. With her help, Matanga fulfilled his desire. Another tale is associated with the temple dedicated to Kauri-bai—an aspect of Matangi—who appeared in low caste area of Varanasi. Consequently, Kauri-bai was indeed reborn in the low-caste area of Varanasi and felt very unhappy. She pleaded Shiva— the Lord of Varanasi —who granted her the boon that no pilgrimage to Varanasi would be deemed complete without her worship. She is often offered such polluted left-over food and is in one legend described to be born from it. Matangi is often described as an outcaste and impure. Her association with pollution mainly streams from her relation to outcaste communities, considered to be polluted in Hindu society. These social groups deal in occupations deemed inauspicious and polluted like collection of waste, meat-processing and working in cremation grounds. Matangi is also associated with forests and tribal peoples, who lie outside conventional Hindu society. Her thousand-name hymn from the Nanayavarta-tantra mentions lines that describe her as dwelling in, walking in, knowing and relishing the forest. Matangi represents the power of the spoken word Vaikhari as an expression of thoughts and the mind. She also relates to the power of listening and grasping speech and converting it back to knowledge and thought. Besides spoken word, she also governs all other expressions of inner thought and knowledge, like art, music and dance. Matangi presides over the middle part of speech Madhyama , where ideas are translated into the spoken word and in her highest role, represents Para-Vaikhari —the Supreme Word manifested through speech and that encompasses knowledge of the scriptures. She is described as the goddess of learning and speech, and the bestower of knowledge and talent. She is also associated with a channel called Sarasvati from the third eye to the tip of the tongue. The goddess is described as one who helps a person to use words in the right way and to go beyond it to seek the soul and inner knowledge, which lie outside the demarcated boundaries of tradition. Matangi is regarded as a Tantric form of Sarasvati, the goddess of knowledge and the arts of mainstream Hinduism, with whom she shares many traits. Both embody music and are depicted playing the veena. They are also both said to be the Nada sound or energy that flows through the Nadi channels in the body through which life force flows. Both are related to rain clouds, thunder and rivers. Though both govern learning and speech, Sarasvati represents the orthodox knowledge of the Brahmins while Matangi—the wild and ecstatic outcast—embodies the 'extraordinary' beyond the boundaries of mainstream society, especially inner knowledge. Both are related to the elephant and learning. Matangi is also sometimes regarded as his consort. Besides the Mahavidya Bagalamukhi , Matangi is the other Mahavidya, whose worship is primarily prescribed to acquire supernatural powers. Worship of Matangi is described to allow her devotee to face the forbidden and transcend pollution, leading him to salvation or allowing him to gain supernatural powers for worldly goals. Matangi is often worshipped with the mantra syllable Aim , which is associated with Sarasvati and is the seed-syllable of knowledge, learning and teaching. A longer mantra of twenty syllables is also used: Her mantra may be repeated ten thousand times, repeated one thousand times while offering flowers and ghee in a fire sacrifice , or repeated one hundred times while offering water Arghya or while offering food to Brahmin priests. An offering of Bael leaves is said to result in kingship; salt gives the power to control; turmeric gives the power to paralyse; neem twigs bring wealth; and an offering of sandalwood, camphor and saffron together or a salt and honey mixture grants the power to attract people. Leftover or partially eaten food Ucchishta is recommended to be offered to Matangi with the devotee in the polluted Ucchishta state, that is, having eaten but not washed, with the remains of food in the mouth and hands. Offering of leftovers to Hindu deities or being in the polluted Ucchishta state is a taboo in mainstream Hinduism. Menstrual blood is considered polluted in almost all Hindu scriptures and menstruating women are kept away from Hindu worship and temples. Oblations of Ucchishta , cat meat and goat meat to the goddess are said to help achieve Supreme knowledge. No fasts or rituals to purify oneself before worship—typical of Hindu worship—are prescribed for Matangi worship. Anyone can use any mantra for worship, even though he is not initiated or considered unfit for worshipping any other deity. From Wikipedia, the free encyclopedia. This article is about the Hindu goddess. For other uses, see Matangi disambiguation. Hindu deities and texts. Retrieved from ' https: Hindu goddesses Forms of Parvati Mahavidyas. Views Read Edit View history. In other projects Wikimedia Commons. This page was last edited on 6 November , at By using this site, you agree to the Terms of Use and Privacy Policy. Goddess of the spoken word and supernatural powers. Late 19th century lithograph depicting the goddess with a sword, shield, goad and club. Part of a series on. Wikimedia Commons has media related to Matangi.
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