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Длиннопост: истории из жизни, советы, новости, юмор и картинки — Все посты, страница 56 | Пикабу

Цикл статей: Совместный проект с журналом 'Компаньон Magazine' 1. Нигерия: путешествие в бесснежную Россию 2. Хорватия: морская страна далматинцев и ириса 3. Край света, евражки и пурга 4. Не пора ли, дети, в Африку гулять? Неделя, чтобы влюбиться в Словению 6. Незнакомая, но родная Сербия 7. Майорка с подветренной стороны 8. Не пора ли купить попугая? Испанский Монтсеррат: вдали от городской суеты Австралия: страна head over heels Босния и Герцеговина: в сердце Балканских гор Тибетская охота на Королёва Приорат — культовый винодельческий край Каталонии Залечь на дно «ядерного озера» Увидеть Йемен и остаться в живых. Автор Журнал Компаньон. Журнал 'Компаньон Magazine' и Mishka. Travel запускают новый совместный проект. Теперь авторы 'Компаньон Magazine' будут делиться своими впечатлениями от поездок на нашем сайте. Хорватия: морская страна далматинцев и ириса. Серия: Совместный проект с журналом 'Компаньон Magazine'. Увидеть Йемен и остаться в живых Залечь на дно «ядерного озера» Приорат — культовый винодельческий край Каталонии Тибетская охота на Королёва Босния и Герцеговина: в сердце Балканских гор Австралия: страна head over heels Испанский Монтсеррат: вдали от городской суеты Пуэрто-Рико. Майорка с подветренной стороны Незнакомая, но родная Сербия Неделя, чтобы влюбиться в Словению Не пора ли, дети, в Африку гулять? Край света, евражки и пурга Хорватия: морская страна далматинцев и ириса Нигерия: путешествие в бесснежную Россию. Не забудье подписаться на нас в социальных сетях мы не перестанем вдохновлять вас на путешествия!

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By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. To browse Academia. Культурно-антропологические аспекты взаимовосприятия и взаимоотношений африкано-американцев и мигрантов из стран субсахарской Африки в США' The book is based on the field evidence collected in — in more than a dozen cities and towns of seven states. Монография основана на полевых материалах, собранных в — годах. В центре внимания автора — взаимовосприятие и взаимоотношения представителей двух африканских по происхождению групп населения США: существующего уже несколько столетий сообщества африкано-американцев и сложившихся в наше время диаспор выходцев из различных государств субсахарской Африки. В историко-социологическом контексте рассматриваются такие культурно-антропологические аспекты восприятия друг друга черными американцами и африканскими мигрантами, как историческая память и взаимные образы культур. Показывается влияние того, как взаимовосприятие носителей разных культур сказывается на взаимоотношениях между ними. Монография, с одной стороны, лежит в русле общих тенденций в современных антропологии и африканистике, а с другой, вносит вклад в разработку конкретной слабоизученной темы, актуальной не только для этих научных дисциплин, но и для американистики. Denis Peskov. Антропологический форум Antropologicheskij forum. Dmitri Bondarenko. Among the reasons for this, differences in the reflection of the past in their historic memory play an important role. Based on evidence collected in six states in and , this article discusses reflection in historic memory and place in the mass consciousness of African Americans and contemporary African migrants of the key periods and events in Black American and African history: pre-slave trade and pre-colonial time; transatlantic slave trade, slavery and its abolition in the US; colonialism and anticolonial struggle in Africa; civil rights movement in the USA; and the demise of apartheid in South Africa. It is shown that contemporary African migrants and African Americans see the key events of the past differently. Even more so, each group sees different events as key. However, in the final analysis, collective historic memory of both groups works more in the direction of separating them from each other by generating and supporting contradictory or even negative images of mutual perception. In general, the relations between African Americans and recent African migrants are characterised by simultaneous mutual attraction and repulsion of two magnets. They understand that among all ethnoracial communities in the country, they and also African Caribbeans are the closest to each other, but myriads of differences cause mutual repulsion. Dmitriev ed. African Studies in Russia. Yearbook — Moscow: Institute for African Studies Press, The study shows that diasporas as network communities have already formed among recent migrants from many African countries in the US. On the one hand, diasporas as an important phenomenon of globalization should become objects of global governance by means of regulation at the transnational level of both migration streams and foreign-born communities norms of existence. On the other hand, diasporas can be agents of social and political global governance, of essentially transnational impact on individual societies and states, migrant sending as well as accepting. The evidence on the African diasporas in the USA confirm these arguments. However, the majority of them concentrates on targeted assistance to certain people — their loved ones back home. The forms of this assistance are diverse, but the main of them is sending remittances. At the same time, the money received from migrants by specific people makes impact on the whole society and state. For many African states these remittances form a significant part of national income. Simultaneously, they have to be especially thorough while building relationships with the migrant accepting countries and with diasporas themselves. Africans constitute an absolute minority among recent migrants in the USA. Nevertheless, directly or indirectly, they exert a certain influence on the establishment of the principles of social life and state politics home and foreign of not only native countries but also of the accepting one, the US. This confirms the argument that elaboration of norms and setting the rules of global governance is the business of not only political actors but of the globalizing civil society, its institutions and organizations either. The most recent example of this is public debates in the American establishment, including President Obama, on the problem of immigration policy and relationships with migrant sending states provoked by the US—Africa Leaders Summit. Not a few educated Africans who have managed to achieve a decent social status and financial position for themselves, have a desire to promote not just the adaptation of migrants from Africa, but to make their collective voice heard in American society and the state at the local and national levels. Their efforts take different forms but most often they result in establishing and running of various organizations of the diaspora. These associations become new cells of American civil society and in this capacity affect the society itself, and the institutions of government best of their ability. Thus, the evidence on Africans in the USA shows that diasporas are both objects to date, mainly potential and real subjects of global governance. They influence public life, home and foreign policy of the migrant sending African countries and of migrant accepting United States, make a modest but undeniable contribution to the principles and mechanisms of management of global phenomena and processes. Outlines of global transformations: politics, economics, law. Nadezhda Khokholkova. The article deals with the issue of African American identity in the post-segregation period after It is that descendants of slaves, who over the centuries have been relegated to the periphery of the American society, have been experiencing and in part are experiencing an internal conflict, caused by the presence of both American and African components in their identities. Антропология Африки: новые объекты исследования' Антропология Африки: новые объекты исследования. Кавыкин ISBN Oleg Kavykin , Dmitri Bondarenko. Three sections form the book. The first section is on the contemporary African social groups and identities connected with them. The first chapter by Professor Dmitri M. Bondarenko is based on field evidence collected in summer , deals with a very recent phenomenon — the Orthodox Old Believers in the Republic of Uganda in East Africa. This faith originated in Russia, but in Uganda all its adherents belong to the native ethnic groups and, except children, consciously converted to Old Believers from other religions in adulthood. Bondarenko shows that their knowledge of the Old-Believer doctrine is poor and they usually cannot tell how it differs from that of other Christian denominations. What brings them to Old Believers is the search of the true faith associated with the original and hence the only correct way of performing Christian rites. Basing on the study of Old Believers in Uganda, the author discusses in the closing section how globalist and anti-globalist trends manifest themselves in the spiritual religious context in contemporary Africa. The second chapter by Dr. Rosa N. Ismagilova for the first times analyses the existence up to now such phenomenon as castes in the Somali society in the countries of the Horn of Africa and their discrimination. It is based not only on the scholarly sources but also includes the results of the field research in Ethiopia and e-mail interviews with representatives of the studied minorities. Outcastes aggravate the ethno-political situation. The future of the Horn of Africa and its political stability heavily depends on the incorporation of all strata of the society including the castes and other discriminated minorities in the economic and social life. The third chapter by Alexander V. Pakin is devoted to the problems of the actualization of the Yoruba historical tradition in the modern times. It represents an brief analysis of the tradition itself and focuses on its role in the politics and cultural processes. This research shows that Yoruba historical tradition play an important role in the modern political process. Under situation of modern post world war globalization it also plays an important role in the processes of the reafricanization or African revivalism as its exists in the USA today. The fourth chapter by Oleg I. Kavykin Ph. D is on African religions in Americas. The traditional African religions have demonstrated their adaptability and ability to form different sorts of a syncretism with religions of other cultures. The presence of an oppositional hidden discourse strengthened the network community of adherents and strengthened the notion of a community of 'we' opposing the commonality of 'they' i. In subsequent stages, syncretic religions also symbolized belonging to the nation Cubans, Haitians, citizens of Trinidad and Tobago, etc. The flexibility of traditional beliefs is manifested in their relationship with government policies. It also manifests itself in the organization of the lives of communities of Santerian adepts in the United States i. The second section is focused on phenomena of contemporaneous educational processes in Africa. The first chapter by Dr. Irina G. Tatarovskaya is devoted to the analysis and research of one of the stages of the human life cycle: the childhood of Wolof people — West African ethnic group. Childhood is one of the poorly studied periods of human life. Each stage has own system of upbringing and education. The second chapter by Valentina V. Gribanova Ph. D is devoted to the actual problem of student and youth protest actions that took place in South Africa in The author shows its influence on the political life of the country. The socio-economic and ideological reasons for the initiation of the student riots are analyzed. The connection of protests with the general crisis of higher education in South Africa was shown. The study is based on an analysis of the South African press in recent years. The author analyzes main stages, such as events and results of the protests that took place in the autumn of and the aggravation of the situation in the Higher education in connection with the student riots in the autumn of These events became the stages of the movement for the abolition of universities fees, which was called 'Fees must fall'. The chapter noted that youth and student protests are used by the left and radical elements of the South African political spectrum in the struggle for influence in the country. The third section is on interaction between African cultures, mass-culture and mass-media. The first chapter by Veronica V. Usacheva Ph. The author notes that after long decades of neglect, the anthropological study of media is now booming. Veronica Usacheva argues that media anthropology nowadays has four main contributions to make to the interdisciplinary study of media and communication - ethnographic, geographical, theoretical and the media historical research. This chapter focuses on geographical and historical dimensions in media Anthropology of Africa. In this chapter author gives an overview of how the new media has developed in Africa and the role that new media technologies might play in facilitating the development of media in African countries. The chapter concludes that new technologies form and re-form social reality of Africans societies, and vice versa African societies shape the communication technologies. The second chapter by Anastasia A. Banshchikova Ph. The main source is a compilation of photos of social advertisement on billboards, taken by the author and her colleagues during anthropological expeditions to Africa. Much attention is given to such problems as violence within family and against women, corruption, AIDS and Ebola pandemics, teenage pregnancy, 'sugar daddies', etc. In this regard the cases of fully local advertisement sponsored neither by international humanitarian organizations nor by government are of most interest: this is a private initiative of people wanting to draw attention of their fellow citizens on the most acute problems of social development and using means at their disposal such as billboards. The third chapter by Denis A. Коллективная монография посвящена выявлению и анализу новых объектов исследования в социальной культурной антропологии Африки, разработке новых подходов к антропологическому изучению африканского континента в связи с изменениями, происходящими в последние десятилетия. Объектом исследования становятся африканские диаспоры по всему миру, изменение принципов самоорганизации сообществ африканцев, новейшие явления, связанные с урбанизацией, информатизацией, трансформацией традиционных институтов и т. Обнаружение новых объектов исследования в значительной степени происходит в результате развития самой социальной культурной антропологии, а также общественных и естественных наук, ибо современные культурно-антропологические исследования носят междисциплинарный характер. Книга состоит из трех разделов. Первый посвящен современным социальным группам и связанным с ними идентичностям. В третьем анализируются место и роль средств массовой информации в современных африканских обществах. Коллективная монография может представлять интерес не только для ученых-африканистов и специалистов по взаимодействию со странами Африки, но и для всех, чье внимание привлекает развитие современных культур. Alexander Pakin. The article is devoted to the problems of the actualization of the Yoruba historical tradition in the modern times. Paul Finkelman. This article is in Russian. It explains how the US Constitution both defined slavery and protected igt. Maniragena Valence. Период со второй половины XX в. Вторая половина XX в. В центре внимания автора афроцентризм и афрополитизм. Выдрин, с. Andrey Korotayev. Vasily Filippov , Elena Filippova. Nicolai A Sosnowski. Nick Soukhov. Irina Tikhotskaya. Alexandra Arkhangelskaya. Boris Gorelik. Валерий Тишков. Elena Filippova. Oleg Kavykin , Veronica Usacheva. Oxana V Ivanchenko. Sergei Panarin. Elena Trubina. Kirill Babaev , Alexandra Arkhangelskaya. Alexander Kozintsev. Наука о Боге. Том VI. Религия: действие и противодействие. Alex Battler. Vladislav Kruchinsky. Психогеография «городка из консервных банок»: практики государственного регулирования городской неформальности в современной ЮАР. Daria Zelenova. Нафик Блин. Evgeny Morgunov. Elena Filippova , Vasily Filippov. Evgeniy Savitskiy. Dmitriy Kuznetsov. Karina Simonson. Ivan Kurilla. Сибирские исторические исследования Sibirskie istoricheskie issledovanija. Американистика: Актуальные подходы и современные исследования \\\\\\\[Текст\\\\\\\] : межвуз. Maria Filimonova. Alexander Kiselev. Демократия, Разнообразие, Дисгения, Смерть: неумолимый крах современных обществ. Michael R Starks. Alexander Stikhin. Modest A Kolerov. Galina Sidorova. Владимир Юртаев. Log in with Facebook Log in with Google. Remember me on this computer. Need an account? Click here to sign up. Download Free PDF. Related Papers. Outlines of global transformations: politics, economics, law Metamorphoses of the African American Identity in Post-segregation Era and the Theory of Afrocentrism. Article is in Russian. This document is currently being converted. Please check back in a few minutes. Культульные ориентиры населения Гваделупы: между Европой, Африкой и Америкой. Rastafari culture, part II. Rastafari culture, part I. Azia 10 2. Международные аспекты создания Южно-Африканского Союза. Российская иммиграция в Южную Африку: вчера и сегодня. Тишков, Е. Филиппова; Институт этно- логии и антропологии им. Миклухо-Маклая РАН. Культурная сложность современных наций. Stratum plus Конец арабской работорговли XIX века в представлениях христиан и мусульман современной Танзании. Российские эмигранты в Южной Африке гг. Происхождение и ранняя история вида Homo sapiens: новые биологические факты - Origin and early history of Homo sapiens: new biological facts США: выползая из религиозного мракобесия. Психогеография «городка из консервных банок»: практики государственного регулирования городской неформальности в современной ЮАР Психогеография «городка из консервных банок»: практи-ки государственного регулирования городской неформальности в современной ЮАР. Вопросы национализма. Номер 8. Скованные одной цепью. Память о рабстве и национальная история Франции. Электронный научно-образовательный журнал «История Сомалийская деревня в петербургском Луна-парке в году: история и ее современные интерпретации. Кузнецов, Д. Южноафриканские фотографы литваки 'Jewish view' on apartheid? South African Litvak photographers. Sibirskie istoricheskie issledovaniya From Russia with faith: Orthodox Old Believers in Uganda as a manifestation of cultural processes in contemporary Africa. Алентьевой, М. Демократия, Разнообразие, Дисгения, Смерть: неумолимый крах современных обществ Демократия, Разнообразие, Дисгения, Смерть: неумолимый крах современных обществ. AIDS v. Вооруженные конфликты в Африке. Vestnik RUDN. Холодная война, внешняя политика и американское общество.

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