Male Whore
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Male Whore
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This is the latest accepted revision , reviewed on 13 October 2022 .
Act or practice of men providing sexual services in return for payment
This article needs additional citations for verification . Please help improve this article by adding citations to reliable sources . Unsourced material may be challenged and removed. Find sources: "Male prostitution" – news · newspapers · books · scholar · JSTOR ( July 2021 ) ( Learn how and when to remove this template message )
This article needs additional citations for verification . Please help improve this article by adding citations to reliable sources . Unsourced material may be challenged and removed. Find sources: "Male prostitution" – news · newspapers · books · scholar · JSTOR ( January 2022 ) ( Learn how and when to remove this template message )
^ Savage, Dan (30 May 2012). "The Gigolo Myth" . East Bay Express . Retrieved 18 November 2015 .
^ Jump up to: a b c d e f g h i j k l m n o p West, D. J. (1993). Male prostitution . ISBN 1-56023-022-3 . OCLC 932114039 .
^ ( Weitzer 2000 , p. 8)
^ Logan, Trevon D. (2010). "Personal Characteristics, Sexual Behaviors, and Male Sex Work: A Quantitative Approach" . American Sociological Review . 75 (5): 679–704. ISSN 0003-1224 .
^ Clark, Tracy (8 August 2009). "Are they "Hung"?" . Salon . Retrieved 2009-10-17 .
^ Jump up to: a b Ditmore, Melissa Hope (2006). Encyclopedia of prostitution and sex work . Greenwood Press. ISBN 0-313-32968-0 . OCLC 488419575 .
^ "BBC News - The escorts who want to rebrand male prostitution as a business" . BBC News . 2014-01-05.
^ Jump up to: a b c d e f g Dorais, Michel (2014). Rent Boys : the World of Male Sex Trade Workers . McGill-Queen's University Press. ISBN 978-0-7735-7293-5 . OCLC 923230338 .
^ Jump up to: a b c d e f Dynes, Wayne R. (1990). "Prostitution". Encyclopedia of Homosexuality . Vol. 2. Chicago: St. James Press. pp. 1054–1058. ISBN 978-1-55862-147-3 .
^ Miller, Heather Lee. Prostitution, Hustling, and Sex Work .
^ Townsend, Larry (1983). The Leatherman's Handbook II . New York: Modernismo Publications. p. 26. ISBN 0-89237-010-6 .
^ Pruitt, Sarah. "What Happened at the Stonewall Riots? A Timeline of the 1969 Uprising" . History . Retrieved 2021-12-13 .
^ Stein, Marc (7 May 2019). The Stonewall Riots: a documentary history . ISBN 978-1-4798-1685-9 . OCLC 1121117725 .
^ Jump up to: a b c d e f g h i Grov, Christian; Smith, Michael (2014-09-01), "Gay Subcultures" , Male Sex Work and Society , Harrington Park Press, pp. 240–259, doi : 10.17312/harringtonparkpress/2014.09.msws.010 , retrieved 2021-12-13
^ Aggleton, Peter; Parker, Richard G., eds. (13 November 2014). Men who sell sex: global perspectives . ISBN 978-1-317-93530-8 . OCLC 895660921 .
^ Jump up to: a b Marques, Olga (2011-01-01). "From Pathology to Choice" . Culture, Society and Masculinities . 3 (2): 160–175. doi : 10.3149/csm.0302.160 . ISSN 1941-5583 .
^ Jump up to: a b c d Minichiello, Victor; Scott, John Geoffrey, eds. (2 September 2014). Male sex work and society . ISBN 978-1-939594-03-7 . OCLC 886112699 .
^ Jump up to: a b c d Crofts, Thomas (2014-09-01), "Regulation of the Male Sex Industry" , Male Sex Work and Society , Harrington Park Press, pp. 178–197, doi : 10.17312/harringtonparkpress/2014.09.msws.007 , retrieved 2021-12-13
^ Kaye, Kerwin (2004-03-23). "Male Prostitution in the Twentieth Century" . Journal of Homosexuality . 46 (1–2): 1–77. doi : 10.1300/j082v46n01_01 . ISSN 0091-8369 .
^ Chauncey, George (1995). Gay New York : gender, urban culture, and the makings of the gay male world, 1890-1940 . Hachette Book Group. p. 48. ISBN 0-465-02621-4 . OCLC 29877871 .
^ Chauncey, George (1995). Gay New York : gender, urban culture, and the makings of the gay male world, 1890-1940 . Hachette Book Group. pp. 88–89. ISBN 0-465-02621-4 . OCLC 29877871 .
^ Stoddard, Thayne D. (2014-02-19). Male Prostitution & Equal Protection: An Enforcement Dilemma . Duke University School of Law. OCLC 871760233 .
^ Don Romesburg (2009). " "Wouldn't a Boy Do?": Placing Early-Twentieth-Century Male Youth Sex Work into Histories of Sexuality" . Journal of the History of Sexuality . 18 (3): 367–392. doi : 10.1353/sex.0.0061 . ISSN 1535-3605 . PMID 19739331 . S2CID 30319577 .
^ Romesburg, Don (2009). " "Wouldn't a Boy Do?": Placing Early-Twentieth-Century Male Youth Sex Work into Histories of Sexuality" . Journal of the History of Sexuality . 18 (3): 367–392. doi : 10.1353/sex.0.0061 . ISSN 1535-3605 . PMID 19739331 . S2CID 30319577 .
^ Kaye, Kerwin (2004-03-23). "Male Prostitution in the Twentieth Century" . Journal of Homosexuality . 46 (1–2): 1–77. doi : 10.1300/j082v46n01_01 . ISSN 0091-8369 .
^ Logan, Trevon D., "Introduction: Economics, Sexuality, and Male Sex Work" , Economics, Sexuality, and Male Sex Work , Cambridge: Cambridge University Press, pp. 1–16, doi : 10.1017/9781316423899.001 , retrieved 2022-04-19
^ Stewart-Winter, T. (2015-06-01). "Queer Law and Order: Sex, Criminality, and Policing in the Late Twentieth-Century United States" . Journal of American History . 102 (1): 61–72. doi : 10.1093/jahist/jav283 . ISSN 0021-8723 .
^ Stoddard, Thayne D. (2014-02-19). Male Prostitution & Equal Protection: An Enforcement Dilemma . Duke University School of Law. OCLC 871760233 .
^ "Homeland Security's Peculiar Prosecution of Rentboy" . The New York Times . 28 August 2015 . Retrieved 7 October 2015 .
^ Dowey, Suzanne. "Research shows distribution of online male escorts, by nation – Me, Us and Male Escorting" . Me, Us and Male Escorting .
^ Eichert, David. " 'It Ruined My Life: FOSTA, Male Escorts, and the Construction of Sexual Victimhood in American Politics" (PDF) . Virginia Journal of Social Policy & the Law . 26 (3): 201–245.
^ Ashley, April; Thompson, Douglas (2006). The First Lady . London: John Blake Publishing Ltd. p. 160. ISBN 978-1-84454-231-4 .
^ Brady, Jonann (November 18, 2005). "Are Women Ready for the 'Stud Farm'?" . ABC News.
^ "Fleiss plans makeover for Nevada brothel" . USA Today . Associated Press. November 15, 2005.
^ "Heidi Fleiss gives up on plan for brothel for women" . Las Vegas Review-Journal .
^ "Brothel to get the bucks" , Las Vegas Review-Journal , 2010-01-06
^ "First legal male prostitute hired in Nevada" . New York Post . 22 January 2010 . Retrieved 10 April 2018 .
^ "First 'prostidude' leaves Shady Lady Ranch - News - ReviewJournal.com" . Lvrj.com. 2010-03-26 . Retrieved 2012-08-13 .
^ Arditi, Lynn (31 May 2009). " 'Behind Closed Doors" How RI Decriminalized Prostitution" . Providence Journal . Archived from the original on 2009-06-01.
^ "Gay-Bordell in Zürich eröffnet" , Tages Anzeiger (in German), 2010-01-18
^ J. Sánchez Taylor, "Marking the Margins: Research in the Informal Economy in Cuba and the Dominican Republic" Archived 2009-01-14 at the Wayback Machine , 1997, Discussion Papers in Sociology , No. S97/1
^ Muir, Kate (30 June 2008). "The gigolo tales" . Itgo.in . Retrieved 2009-10-17 .
^ "Women land in gigolo trap" , Times of India , December 11, 2006
^ Jamel, Joanna (2011). "An Investigation of the Incidence of Client-Perpetrated Sexual Violence Against Male Sex Workers". International Journal of Sexual Health . 23 : 63–78. doi : 10.1080/19317611.2011.537958 . S2CID 143617176 .
^ Glennon, Megan (2008). "Resilience and street level prostitution : a collective case study" . Smith ScholarWorks .
^ BBC News, 2005-01-16. Man 'confesses' to Munich murder .
^ Eichert, David. " 'It Ruined My Life: FOSTA, Male Escorts, and the Construction of Sexual Victimhood in American Politics" (PDF) . Virginia Journal of Social Policy & the Law . 26 (3): 201–245.
^ See, for example, European Network Male Prostitution Activity Report, November 2003 Archived 2007-02-21 at the Wayback Machine , "Practical experiences of Men in Prostitution" (Sweden, Denmark, Stockholm), pp. 23–26: "All [the] interviewed men [in Denmark] are aware of societies’ negative perception of prostitution and do whatever possible to cover up. As a result they live double lives and create more and more distance from close relations and the wider society. Isolation and sufferance from not having anybody to share prostitution experiences with is profound. Some men describe[d] how the clients are their main or only social relation to society, and consider the relations as sexual friendships or the customers as father figures."
^ see Dynes, supra , for a discussion of the fine line between "kept boys" and prostitution.
^ Siegel, Joe. "Do HIV/AIDS Service Organizations Effectively Reach Male Sex Workers?" . Article in Edge New, Boston, Mass . Retrieved 28 October 2011 .
^ Quinn, Diane M.; Earnshaw, Valerie A. (January 2013). "Concealable Stigmatized Identities and Psychological Well-Being" . Social and Personality Psychology Compass . 7 (1): 40–51. doi : 10.1111/spc3.12005 . ISSN 1751-9004 . PMC 3664915 . PMID 23730326 .
^ Siegel, Joe. "Former Male Prostitute Helps Hustlers Leave R.I. Streets" . Article in Edge New, Boston, Mass . Retrieved 30 November 2011 .
^ Goslant, Justin. "Male Prostitution in Providence" . Article in The Anchor Newspaper . Archived from the original on 2 July 2012 . Retrieved 31 October 2011 .
^ Justin Gaffney & Kate Beverley, "Contextualizing the Construction and Social Organization of the Commercial Male Sex Industry in London at the Beginning of the Twenty-First Century," Feminist Review , No. 67, Sex Work Reassessed (Spring, 2001), pp. 133–141.
^ Majic, Samantha (27 April 2020). "Same Same but Different? Gender, sex work, and respectability politics in the MyRedBook and Rentboy closures" . Anti-Trafficking Review (14): 82–98. doi : 10.14197/atr.201220146 .
Male prostitution is the act or practice of men providing sexual services in return for payment. It is a form of sex work . Although clients can be of any gender, the vast majority are older males looking to fulfill their sexual needs. [1] [2] Male prostitutes have been far less studied than female prostitutes by researchers. [3] Even so, male prostitution has an extensive history including regulation through homosexuality , conceptual developments on sexuality, and the HIV/AIDS , monkeypox , and COVID-19 epidemic impact. In the last century, male sex work has seen various advancements. [4] Popularizing new sexual acts, methods of exchange, and carving out a spot in cinema. Today, there is a focus on improving the work conditions, treatment, and mental health of male sex workers.
The terms used for male prostitutes generally differ from those used for females. Some terms vary by clientele or method of business. Where prostitution is illegal or taboo , it is common for male prostitutes to use euphemisms which present their business as providing companionship, nude modeling or dancing, body massage, or some other acceptable fee-for-service arrangement. Thus one may be referred to as a male escort , gigolo (implying female customers), rent boy , hustler (more common for those soliciting in public places), model , or masseur . [5] A man who does not regard himself as gay or bisexual , but who has sex with male clients for money, is sometimes called gay-for-pay , or trade . A more dated term for a man who dressed similarly to female sex workers and tried to pass as a woman is known as a fairy. [6]
Male clients, especially those who pick up prostitutes on the street or in bars, are sometimes called johns or tricks . [7] Those working in prostitution, especially street prostitutes, sometimes refer to the act of prostitution as turning tricks .
Michel Dorais describes four types of working patterns that male prostitutes usually fall into in his book, Rent Boys: the World of Male Sex Trade Workers . [8]
Surveys show that male sex workers often report getting into prostitution after running away from home, due to unfortunate home situations. [2] [8] While the trade is not forced upon most, many participants turn to sex work out of desperation. After running away to major cities with no money, some resort to prostitution to take care of themselves. However, extreme poverty is not the only reason why men and boys partake in prostitution. Bridge Over Troubled Waters Inc, a Boston agency that works with children in crisis, surveyed young male prostitutes and 86% of them reported having to serve someone's sexual needs prior to joining in sex work. [2] Many are sexualized and/or victimized as children, but there is little data that confirms a direct link to prostitution. Nonetheless, some do believe that sex, whether casual or transactional, is a way to acquire affection and attention, which can influence their sexual activity. [8] Often, they have no prior experiences with prostitution and do not approach potential clients, but they allow the punters to approach them. [2] Male prostitutes generally do not have pimps, but if they do, it is usually because they have not learned how to find their own clients and take care of themselves yet. [2]
If parents were to know about their child's participation in sex work, they usually have one of two responses. If their clients are older men, and the relationship is going, some parents take that as an exploitative relationship. In this case, they may report this observation. However, other parents may condone the practice. If the household is struggling, they will let their son continue engaging in sex work because they need the additional income, and "working class boys" are expected to contribute to bills. [2]
Male prostitution has been part of nearly all cultures, ancient and modern. [9] The practice in the ancient world of men or women selling sexual services in sacred shrines, or sacred prostitution , was attested to be practiced by foreign or pagan cultures in the Hebrew Bible or Old Testament . [9] Male prostitutes are also attested to in Graeco-Roman culture in the New Testament , among many other ancient sources. Some interpreters consider that in one of the Pauline vice lists, 1 Corinthians 6:9–10, one of the words malakoi ("soft") or arsenokoitai (a compound of "male" and "bed") refer to male prostitution (or male temple prostitution): this interpretation of arsenokoitai is followed in the New Revised Standard Version .
The Encyclopedia of Homosexuality states that prostitutes in ancient Greece were generally slaves. [9] A well known case is Phaedo of Elis who was captured in war and forced into slavery and prostitution, but was eventually ransomed to become a pupil of Socrates ; Plato's Phaedo is told from his perspective. Male brothels existed in both ancient Greece and ancient Rome . [9]
Court records and vice investigations from as early as the 17th century document male prostitution in what is now the United States. With the expansion of urban areas and the aggregation of gay people into communities toward the end of the 19th century, male/male prostitution became more apparent. Around this time, prostitution was reported to have taken place in brothels, such as the Paresis Hall in the Bowery district of New York and in some gay bathhouses . Solicitation for sex, including paid sex, took place in certain bars between so-called "fairies". [10]
Male street prostitutes solicited clients in specific areas which became known for the trade. Well-known areas for street "hustlers" have included: parts of 53rd Street in New York City; Santa Monica Boulevard in Los Angeles; Cypress Street in Atlanta; Piccadilly Circus in London; "The Wall" in Sydney's Darlinghurst ; The Drug Store and Rue Sainte-Anne in Paris ; Polk Street Gulch in San Francisco; and Taksim Square in Istanbul. Bars such as Cowboys and Cowgirls and Rounds in New York City, Numbers in Los Angeles, and certain go-go bars in Patpong, Thailand were popular venues where male prostitutes offered their services.
A table in Larry Townsend 's The Leatherman's Handbook II (the 1983 second edition; the 1972 first edition did not include this list) which is generally considered authoritative states that a green handkerchief is a symbol for prostitution in the handkerchief code , which is employed usually among gay male casual-sex seekers or BDSM practitioners in the United States, Canada, Australia and Europe. Wearing the handkerchief on the left indicates the top, dominant, or active partner; right the bottom, submissive, or passive partner. However, negotiation with a prospective partner remains important because, as Townsend noted, people may wear hankies of any color "only because the idea of the hankie turns them on" or "may not even know what it means". [11]
Young male prostitutes in the Edo period of Japan were called kagema . Their clients were mainly adult men.
In southern areas of Central Asia and Afghanistan , adolescent males between twelve and sixteen years old perform erotic songs and suggestive dancing and are available as sex workers. Such boys are known as bacchá .
The most famous male prostitute of the Victorian era was the Irish-born John Saul , who was involved in both the 1884 Dublin Castle scandal, and the Cleveland Street Scandal of 1889.
Cuban male prostitutes are called jinetero – literally "horse jockey"; female prostitutes are called jinetera .
A male sex worker in the Caribbean who solicits on the beaches and accepts clients of either sex is called a sanky-panky .
The 1969 Stonewall Riots caused a turning point for male sex workers and the LGBTQ+ community. In response to a police raid of the Greenwich gay bar, the Stonewall Inn, patrons held a string of riots to fight for the bar, which they considered a safe haven. As the days went on, more and more activists showed up. The daily gatherings built the foundation we know today as the gay rights movement. On the first anniversary of the Stonewall Riots, people assembled in New York City to march in solidarity. To this day, we celebrate Pride Month in June to commemorate the movement. [12] [13]
As a result of these riots, there was increased openness in the community which allowed for a broader sex market. [14] Gay publications increased and sex workers were able to print send advertisements in the mail. [14] Telephone chat lines became another safe, line of business for sex workers. The clients were able to control their fantasy and have security in the fact that they were communicating anonymously. [14] The emergence of hustler bars provided sex workers with a reliable and consistent supply of clients and created a more social atmosphere for them. The bars took some of the streetwalkers off the streets, providing them some protection. In exchange for being allowed to work in the hustler bars, sex workers would have to sacrifice a fraction of their incomes. [14] Th
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