Leo XIV at Lourdes: 150,000, One Defiant Message

Leo XIV at Lourdes: 150,000, One Defiant Message

The Magna Bureau

On the prairie beside Lourdes' basilica, before 150,000 people — many in wheelchairs — the first American pope condemned assisted dying as “false compassion” at the shrine of miraculous cures, and declared: what is legal is not necessarily moral.

They came in wheelchairs, on stretchers, on the shoulders of their fathers — 150,000 of them spread across the prairie of Lourdes. And the man in white who came to meet them, the first American pope in history, had come to say the one thing France's lawmakers did not want to hear.

The prairie at Lourdes is not a square. It is a field — the great lawn beside the basilica where the Sanctuary puts its biggest crowds when the basilica cannot hold them. On Sunday morning, September 27, the third day of Pope Leo XIV's four-day apostolic journey to France, it held what the Associated Press estimated at 150,000 people. Many of them were in wheelchairs. Some lay on stretchers. Lourdes is the address of last resort for the Catholic sick — the shrine of the incurable — and on this Sunday the incurable had front-row seats. The night before, the Pope had knelt in the dark at the Grotto of Massabielle, where the Church holds that the Virgin Mary appeared eighteen times to a peasant girl in 1858. He touched the rock, lit a candle, drank the spring water — the rituals of every pilgrim — and placed a Golden Rose at the foot of the statue of Our Lady of Lourdes, praying, in the words reported by Agence France-Presse, for France to have 'wise and generous leaders ... eager to serve the common good,' and for the country's voice to be heard 'in promoting the defence of fundamental human rights and peace in the world, rejecting the mentality of war once and for all.' Twenty-four hours earlier, on Saturday afternoon, the same man had celebrated an open-air Mass at Paris's Place de la Concorde before what the Vatican said was a crowd of 800,000 — worshippers stretching, AFP reporters wrote, all the way beyond the Arc de Triomphe. (The figure is the Vatican's estimate, and it

Why Lourdes — and why now — is the whole story. The Church has recognized seventy-two 'miraculous' cures at Lourdes; the shrine exists because people whom medicine could not save came here anyway. To stand in that place and condemn medically assisted death is not a generic pro-life speech. It is a direct answer to a specific parliamentary timetable: France's lawmakers recently gave final approval to legislation allowing adults with incurable illnesses to receive lethal medication, and the National Assembly enshrined abortion as a constitutional right in 2024. The Pope did not name the French law. He did not have to. Everyone on the prairie understood the addressee. He also named, obliquely, his own country. Leo XIV — born Robert Prevost in Chicago, elected in May 2025, the first American pope in the Church's two-thousand-year history — had, in the days before the trip, criticized a medical-aid-in-dying law that took effect on September 12 in his home state of Illinois, the thirteenth American state with such a law. The Associated Press noted the timing. So the Lourdes homily was doing double duty: a message to the French parliament and a message to thirteen American statehouses, delivered from a French field to a global audience of 1.4 billion Catholics. There was a third message, and it may be the most important one. On Sunday, Leo met privately — for nearly two hours, the Vatican said — with seven French survivors of clerical sexual abuse. One of them, Jean-Marie Delbos, ei

Continue reading the full story at The Magna Bureau →

Report Page