Learning Latin With Bible

Learning Latin With Bible




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Learning Latin With Bible
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The Vulgate (**Biblia Sacra Vulgata**) is a
translation of the
original Hebrew and Greek books of the Bible into Latin. Traditionally,
this
version of the Bible is associated with the name of St.
Jerome, although not the entire Vulgate can be
attributed to him. Throughout the centuries the Vulgate has enjoyed
immense
popularity among Catholic Christians. Also, this Latin translation was
used as
a basis for important projects such as Luther&'s German translation.
Currently, a
slightly revised Nova Vulgata (also called Neo-Vulgata) is the edition
published by the Catholic Church. Other editions, however, still remain
in use.
It is also important to note that the Douay Rheims version of the
Bible, in its
many incarnations, is actually a translation of the Vulgate into
English. See also Interlinear Latin-English New Testament and
Pocket Latin New Testament

sic enim dilexit Deus mundum ut Filium suum
unigenitum daret
ut omnis qui credit in eum non pereat sed habeat vitam aeternam (Latin
Vulgate)
For God so loved the world, that he gave his only
begotten
Son, that whosoever believeth in him should not perish, but have
everlasting
life. (KJV)
in principio erat Verbum et Verbum erat apud Deum
et Deus
erat Verbum (Latin Vulgate)
In the beginning was the Word, and the Word was
with God,
and the Word was God. (NIV)
dicit ei Iesus ego sum via et veritas et vita nemo
venit ad
Patrem nisi per me (Latin Vulgate)
Jesus saith to him: I am the
way, and the
truth, and the life. No man cometh to the Father, but by me. ( Douay
Rheims )
euntes ergo docete omnes gentes baptizantes eos in
nomine
Patris et Filii et Spiritus Sancti (Latin Vulgate)
Go ye therefore, and teach all nations, baptizing
them in
the name of the Father, and of the Son, and of the Holy Ghost: (KJV)
omnes enim peccaverunt et egent gloriam Dei (Latin
Vulgate)
For all have sinned and fall short of the glory of
God (NIV)
gratia enim estis salvati per fidem et hoc non ex
vobis Dei
enim donum est (Latin Vulgate)
For it is by grace you have been saved, through
faith – and
this is not from yourselves, it is the gift of God – (NIV)
in principio creavit Deus caelum et terram (Latin
Vulgate)
In the beginning God created the heaven and the
earth. (KJV)
sed accipietis virtutem supervenientis Spiritus
Sancti in
vos et eritis mihi testes in Hierusalem et in omni Iudaea et Samaria
et usque ad ultimum terrae (Latin Vulgate)
"But you will receive power when the Holy Spirit
comes
on you; and you will be my witnesses in Jerusalem ,
and in all Judea and Samaria ,
and to the ends of the earth." (NIV)
omnis scriptura divinitus inspirata et utilis ad
docendum ad
arguendum ad corrigendum ad erudiendum in iustitia (Latin Vulgate)
All scripture is given by inspiration of God, and
is
profitable for doctrine, for reproof, for correction, for instruction
in
righteousness: (KJV)
quia si confitearis in ore tuo Dominum Iesum et in
corde tuo
credideris quod Deus illum excitavit ex mortuis salvus eris (Latin
Vulgate)
If you declare with your mouth, "Jesus is Lord,"
and believe in your heart that God raised him from the dead, you will
be saved.

stipendia enim peccati mors gratia autem Dei vita
aeterna in
Christo Iesu Domino nostro (Latin Vulgate)
For the wages of sin is death; but the gift of God
is
eternal life through Jesus Christ our Lord. (KJV)
Petrus vero ad illos paenitentiam inquit agite et
baptizetur
unusquisque vestrum in nomine Iesu Christi in remissionem peccatorum
vestrorum
et accipietis donum Sancti Spiritus (Latin Vulgate)
Peter replied, "Repent and be baptized, every one
of
you, in the name of Jesus Christ for the forgiveness of your sins. And
you will
receive the gift of the Holy Spirit." (NIV)
quotquot autem receperunt eum dedit eis potestatem
filios
Dei fieri his qui credunt in nomine eius (Latin Vulgate)
Yet to all who did receive him, to those who
believed in his
name, he gave the right to become children of God – (NIV)
scimus autem quoniam diligentibus Deum omnia
cooperantur in
bonum his qui secundum propositum vocati sunt sancti (Latin Vulgate)
And we know that all things work together for good
to them
that love God, to them who are the called according to his purpose.
(KJV)
erat lux vera quae inluminat omnem hominem
venientem in
mundum (Latin Vulgate)
The true light that gives light to everyone was
coming into
the world. (NIV)
et ait faciamus hominem ad imaginem et
similitudinem nostram
et praesit piscibus maris et volatilibus caeli et bestiis universaeque
terrae
omnique reptili quod movetur in terra (Latin Vulgate)
Then God said, "Let us make human beings in our
image,
in our likeness, so that they may rule over the fish in the sea and the
birds
in the sky, over the livestock and all the wild animals, and over all
the
creatures that move along the ground." (NIV)
obsecro itaque vos fratres per misericordiam Dei
ut
exhibeatis corpora vestra hostiam viventem sanctam Deo placentem
rationabile
obsequium vestrum (Latin Vulgate)
Therefore, I urge you, brothers and sisters, in
view of
God's mercy, to offer your bodies as a living sacrifice, holy and
pleasing to
God – this is true worship. (NIV)
commendat autem suam caritatem Deus in nos quoniam
cum adhuc
peccatores essemus Christus pro nobis mortuus est (Latin Vulgate)
But God demonstrates his own love for us in this:
While we
were still sinners, Christ died for us. (NIV)
et accedens Iesus locutus est eis dicens data est
mihi omnis
potestas in caelo et in terra (Latin
Vulgate)
And Jesus came and spake unto them, saying, All
power is
given unto me in heaven and in earth. (KJV)
respondit Iesus et dixit ei amen amen dico tibi
nisi quis
natus fuerit denuo non potest videre regnum Dei (Latin Vulgate)
Jesus replied, "Very truly I tell you, no one can
see
the kingdom of God
without being born again." (NIV)
et dixit eis euntes in mundum universum praedicate
evangelium omni creaturae (Latin Vulgate)
And he said unto them, Go ye into all the world,
and preach
the gospel to every creature. (KJV)
fur non venit nisi ut furetur et mactet et perdat
ego veni
ut vitam habeant et abundantius habeant (Latin Vulgate)
The thief comes only to steal and kill and
destroy; I have
come that they may have life, and have it to the full. (NIV)
et Verbum caro factum est et habitavit in nobis et
vidimus
gloriam eius gloriam quasi unigeniti a Patre plenum gratiae et
veritatis (Latin
Vulgate)
The Word became flesh and made his dwelling among
us. We
have seen his glory, the glory of the one and only Son, who came from
the
Father, full of grace and truth. (NIV)
et non est in alio aliquo salus nec enim nomen
aliud est sub
caelo datum hominibus in quo oportet nos salvos fieri (Latin Vulgate)
"Salvation is found in no one else, for there is
no
other name given under heaven by which we must be saved." (NIV)
habe fiduciam in Domino ex toto corde tuo et ne
innitaris
prudentiae tuae (Latin Vulgate)
Trust in the LORD with all your heart and lean not
on your
own understanding (NIV)
ego enim scio cogitationes quas cogito super vos
ait Dominus
cogitationes pacis et non adflictionis ut dem vobis finem et patientiam
(Latin
Vulgate)
For I know the plans I have for you," declares the
LORD, "plans to prosper you and not to harm you, plans to give you hope
and a future. (NIV)
non ex operibus iustitiae quae fecimus nos sed
secundum suam
misericordiam salvos nos fecit per lavacrum regenerationis et
renovationis
Spiritus Sancti (Latin Vulgate)
He saved us, not because of righteous things we
had done,
but because of his mercy. He saved us through the washing of rebirth
and
renewal by the Holy Spirit (NIV)
et nolite conformari huic saeculo sed reformamini
in
novitate sensus vestri ut probetis quae sit voluntas (Latin Vulgate)
Do not conform to the pattern of this world, but
be
transformed by the renewing of your mind. Then you will be able to test
and
approve what God's will is – his good, pleasing and perfect will. (NIV)
non turbetur cor vestrum creditis in Deum et in me
credite
(Latin Vulgate)
"Do not let your hearts be troubled. Trust in God;
trust also in me." (NIV)
propterea sicut per unum hominem in hunc mundum
peccatum
intravit et per peccatum mors et ita in omnes homines mors pertransiit
in quo
omnes peccaverunt (Latin Vulgate)
Therefore, just as sin entered the world through
one man,
and death through sin, and in this way death came to all people,
because all
sinned – (NIV)
venite ad me omnes qui laboratis et onerati estis
et ego
reficiam vos (Latin Vulgate)
"Come to me, all you who are weary and burdened,
and I
will give you rest." (NIV)
iustificati igitur ex fide pacem habeamus ad Deum
per
Dominum nostrum Iesum Christum (Latin Vulgate)
Therefore, since we have been justified through
faith, we
have peace with God through our Lord Jesus Christ (NIV)
et creavit Deus hominem ad imaginem suam ad
imaginem Dei
creavit illum masculum et feminam creavit eos (Latin Vulgate)
So God created human beings in his own image, in
the image
of God he created them; male and female he created them. (NIV)
non enim erubesco evangelium virtus enim Dei est
in salutem
omni credenti Iudaeo primum et Graeco (Latin Vulgate)
I am not ashamed of the gospel, because it is the
power of
God that brings salvation to everyone who believes: first to the Jew,
then to
the Gentile. (NIV)
si confiteamur peccata nostra fidelis est et
iustus ut
remittat nobis peccata et emundet nos ab omni iniquitate (Latin Vulgate)
If we confess our sins, he is faithful and just
and will
forgive us our sins and purify us from all unrighteousness. (NIV)
est autem fides sperandorum substantia rerum
argumentum non
parentum (Latin Vulgate)
Now faith is being sure of what we hope for and
certain of
what we do not see. (NIV)
nihil ergo nunc damnationis est his qui sunt in
Christo Iesu
qui non secundum carnem ambulant (Latin Vulgate)
Therefore, there is now no condemnation for those
who are in
Christ Jesus (NIV)
omnis enim quicumque invocaverit nomen Domini
salvus erit
(Latin Vulgate)
For whosoever shall call upon the name of the Lord
shall be
saved. (Douay-Rheims)
et cognoscetis veritatem et veritas liberabit vos
(Latin
Vulgate)
Then you will know the truth, and the truth will
set
you free. (NIV)
si diligitis me mandata mea servate (Latin Vulgate)
If you love me, keep my commands. (NIV)
spiritus est Deus et eos qui adorant eum in
spiritu et
veritate oportet adorare (Latin Vulgate)
God is spirit, and his worshipers must worship in
the
Spirit and in truth. (NIV)
omnia possum in eo qui me confortat (Latin Vulgate)
I can do all this through him who gives me
strength. (NIV)
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The Unique Benefits of Learning Latin

The Davenant Institute is a 501(C)3 NonProfit Corporation. Website by Orange Peal Design & Zebediah Parker.

Until recently, Latin was a staple of any Western curriculum. From medieval times to America’s founding, no education was considered complete without it. Instruction usually began at a young age; by graduation, students could recite Virgil or Cicero with ease. It was not until the education reforms of the 1960s that it was all but erased from American classrooms, dismissed as irrelevant and elitist. However, in recent decades , there has been a quiet resurgence in classical learning. Recognition for its beauty and usefulness has led to its slow re-introduction into a handful of classrooms. While there is much still to do, organizations (like the Davenant Latin Institute ) are breathing new life into these ancient flames.
However, this resurgence is sometimes accompanied with overstatements on the benefits of learning Latin. We can excuse some excitement, but to hear some enthusiasts, one would think the architectural and mathematical aptitude of the ancient Romans could somehow be ingested through learning their language.
That aside, Latin is frequently credited for generic benefits that come with learning any second language. For example, when a study suggests learning Latin promotes logical processing or sequencing skills (which it does), it’s seldom shown why this wouldn’t also be the case with, say, Mandarin or German (which it is). Similarly, I have listened to many classicists sell what they offer on the grounds that “Latin is beautiful, and therefore ought to be pursued.” Again, there are many beautiful languages; this observance alone, while true, does not answer why anyone should take Latin rather than some other stimulating or beautiful language.
My mission here is to identify what is unique about Latin. And while my policy on languages is “The more, the merrier,” there are reasons to consider prioritizing learning Latin. I will categorize them under the three lessons I give my students on the first day of class: Latin is a dead language, Latin is a mother language, and Latin is an ecclesiastical language.
Latin is dead, which means no one speaks it as a first language anymore. This is widely considered a disadvantage. However, I consider it the reverse. It means Latin must be taught differently than your average language course.
When this point on Latin is raised pejoratively, I like to ask: “What language did you take in high school or college?”
After stating a living language, I ask, “Could you manage a conversation with someone in this language, either at the time you were enrolled or right now?” The response is seldom in the affirmative.
The supposed superiority of learning a living language is that it will actually be used. However, few students pursue their studies further after meeting their academic language requirements. Moreover, despite conversational proficiency being the ideal, very few students actually achieve it. That is a good deal of learning that is almost guaranteed to be useless.
Only a dead language can benefit a student whether or not they achieve conversational proficiency. Since Latin is dead, most curricula you come across do not preoccupy themselves with playing out social exchanges. There’s a joke that while other languages teach students how to say: “Hello. How are you? My name is Joe. What time is it?” Latin students learn to say: “When the lady entered on the field of battle, she found all the relics of a bloody fight: the little valley was covered with slain men and horses and broken armor, besides many wounded who were now too weak to save themselves.”
Jokes aside, the central point holds true: While a living language would ideally prepare students for a future conversation (which may or may not occur), Latin operates by a different standard of success that rewards students even if they don’t pursue Latin studies any further . Unless fluency is your objective, you will derive greater benefits through two years of Latin than two years of any other language. That conversational proficiency dictates our model of language education is evident in the fact that no one sees any point in a single semester of French to Spanish. However, a single semester of Latin has immediate rewards—although the rewards certainly multiply immensely as one goes further.
Instead of instructing language merely as a vehicle to convey meaning or intent, Latin compels students to dive deeper into the architecture of language itself. For my third-grade students, Latin gives English a transparent quality. Their grasp moves a step above literacy; they see beneath the surface at how words, phrases, and sentences are built and link together. Beforehand, words had an abstract character comparable to mathematical symbols, but now they have anatomy. This, furthermore, delivers a mastery beyond the means of a class in English grammar. (It is a mastery distinct from the purely grammatical. In fact, I once taught grammar alongside Latin. When we got to the lesson on prepositions, one student noted that preposition is two words, not one. A superb dissection! Grammar could not have taught him this.)
Naturally, this alternative standard of success is the model for any dead language, not only Latin—conversational proficiency is not the goal for a class in Koine Greek, either. However, the advantages of Latin are especially pertinent to native English speakers, which leads into my second point…
Latin is a mother language because millions of people today speak her offspring. Latin beget the Romantic (i.e., “Roman”) languages: French, Spanish, Italian, Portuguese, Romanian, etc. English is like a step-child, claiming her Latin heritage through French. However, the resemblance is striking: roughly 40 percent of the English vocabulary is comprised of Latin-based words. This percentage increases the more syllables you add. The structural similarities are also considerable.
Some courses will set aside a single class period to instruct second-year Latin students on how to read Spanish. With the right instruction, it takes only about an hour. Italian takes about two. Though I’ve suggested the benefits of Latin for students who have no interest in pursuing language studies, it offers much for those who do. With a solid background in Latin, another half-dozen languages can be mastered in under a year (with proper tutoring).
However, it remains the case that, for native English speakers, a single semester—even a single lesson—carries immediate benefits. This is most obviously demonstrated in the systematic way that Latin builds a student’s vocabulary. Latin students consistently outperform their peers in language and vocabulary sections on standardized tests. It’s reached the point that admissions officers will favor students who have taken Latin. Subsequently, much of the resurgence in classical education is taking place in low-income and minority neighborhoods in order to boost SAT scores and give students a better chance of getting accepted into university.
“Latin is a dead language,” a fellow tutor told me, “in the eyes of a dead mind.” Aside from its genetic presence in English, Latin also enjoys more explicit usage in the modern world. Science and medical terminologies are the most obvious, but Latin sayings and terms have embedded themselves in our everyday vernacular as well. When we tell the time, we indicate morning or evening with a.m. or p.m.—short-form for ante meridiem (i.e., “before midday”) and post meridiem (i.e., “after midday”), respectively. Other sayings abound: non sequitur (i.e., “it does not follow”), antebellum (i.e., “before the war”), semper fidelis (i.e., “always faithful”), ad nauseum (i.e., “to the point of nausea”), i.e. ( id est , “that is”), etc. (i.e., “and so on”). Despite being declared dead, Latin continues to be spoken.
Put another way, scilicet latine loquor nonne faciunt omnes .*
Here at last we arrive at the most distinctive, and for Christians the most important, benefit of learning Latin. I mean plainly that Latin is an ecclesiastical language because the Church is the one who speaks it. That is to say, it originally belonged to the Romans, but in their absence it was picked up like a discarded coat and put to good use. But it remains dead, so we speak it on loan, as it were. Latin is no longer developing or adding words to its vocabulary. It is static and out of time. As G.K. C
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