Lauren Southern Leaked

🛑 ALL INFORMATION CLICK HERE 👈🏻👈🏻👈🏻

Lauren Southern Leaked

Oct 2, 2020 •
7 tweets • 2 min read


It appears that last night personal information about my Australian visa was leaked from the Department of Home Affairs to a radical left-wing blog. Dates, purposes, notes from officials and perhaps more I have not seen yet.



The government have a duty under the privacy act to ensure everyone's documentations are handled with care. Yet it appears this breach occurred, possibly because of a radical working within the government with access to information or due to another weakness in security.



Such leaks put my family and my child in danger. It wasn’t even leaked to a mainstream outlet, it was leaked to an extremist outlet with an editor who refers to himself proudly as a “communist” and “ASIO target”.



I don’t know if they have the names of my family members now. I don’t know if they have my address. I’m terrified they might. I do know that they have the ability to get more information if they can access leaks like this.



Even if you disagree with me politically, how do we know if anyone else’s information put forward to the government isn’t being handled in a similar manner? Are the documents of other immigrants being thrown around and leaked?



I am happily and peacefully raising my son in this country with my wonderful husband. I am not a threat. The possibility of radicals working within government with access to all your information breaching legal protocol are though. I’m deeply disturbed by all of this.



It's already out there, so I suppose I'll post evidence. Luckily they haven't put further details. What else do they have in these leaked documents though? They have the details of my initial visitor applications. They have officers notes. This is insane. They have grant dates.




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Conservative commentators need to do better at understanding how soul destroying and mundane the average 9-5 job is.

There’s a reason there are so many communists today. Their solutions are dead wrong, but just telling them that without acknowledging the crisis doesn’t do much.
Yes humans need to work, it doesn’t have to be unbearable though. You talk to the average person and they tell you the restrictions at work are so bad they can’t even tell jokes anymore. They can’t advance in a job they’ve dedicated 20 years to because they’re a white male.
To the Twitter elite who pick their own hours and work from home they may shrug their shoulders at this…. But we’re taking about peoples entire lives here? Their whole existence on this planet… miserable because they don’t feel they’re contributing to anything meaningful.
I think a lot of people here - both left and right - misunderstand my position on transgenderism. So I’m going to clarify.
Yes I think most trans people are mentally ill. Why? Gender dysphoria is labeled a mental illness in the DSM5. I realize dysphoria requires distress due to gender incongruence. I have yet to meet someone who does not feel distress from it & find it hard to imagine one wouldn’t.
Mental illness does not make you any less important as a human being, it doesn’t make you any less worthy of love or care. If you believe people with mental illness are worth less or don’t deserve love, we disagree vehemently.
I’d pick having COVID every damn time over what this lockdown has done to my family.
Sorry if my tweeting seems insane today. Dealing with a lot on the lockdown front and literally having a mental breakdown.
I can deal with lockdown. I can deal with a disease.

What I can’t deal with is the false hope, lies & hypocrisy.

I’ve jumped through every hoop to see & mourn my family.

I’ve just had the last bit of false hope ripped from me & I’m just sobbing here and don’t know what to do
A few years ago The New Yorker wrote a piece alleging that I lied to my interview subjects in Farmlands. I sent them all the proof that this claim was false, they apologized and said they would work to fix this. 1/4
Finally a month later they published a “letter to the editor” on a random page that isn’t shared anywhere, lumped in with a bunch of other messages & had severely gutted what I wrote. It wasn’t linked on their original piece, and no corrections to their original piece were made.
The piece is still up today and it still alleges I lied to my subjects in Farmlands. They know for a fact this is untrue, they have acknowledged that to me and apologized. It does not matter.

newyorker.com/magazine/2019/…
With all the discussion around migrants crossing the English Channel I figured it would be good to remind everyone of why they’re doing that.

Traffickers and progressives promised illegal migrants a paradise in Europe. They never found it. They keep searching in every country.
It doesn’t exist. It doesn’t even exist for Europeans. Now you have migrants stuck with no hopes in a continent culturally At odds with their own. With no border restrictions they - and Europeans - are now stuck with the very extremists and criminals many attempted to flee from.
It’s a tragedy for both the European people and many migrants themselves. With only traffickers, terrorists and violent criminals winning in the end.

All of this is covered in my documentary #Borderless


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Why the Alt-Right’s Most Famous Woman Disappeared
Editor’s Note: White Noise , the debut feature film from The Atlantic , is in theaters now and will be available to rent in the U.S. starting October 21. Find more information here .
Lauren Southern sits for an interview with Gavin McInnes in 2018. (Daniel Lombroso / The Atlantic )
Left : Lauren Southern live-streams during a 2017 rally for free speech in Berkeley, California. Right : Southern speaks to a crowd at the rally. (Josh Edelson / AFP / Getty; Marcio Jose Sanchez / AP)
Lauren Southern could spew racist propaganda like no other. But the men around her were better at one thing: trafficking in ugly misogyny.
Updated on October 20, 2020, at 10:20 a.m. ET
Gavin McInnes took a swig of whiskey from a bottle on his talk show’s on-set bar before bringing Lauren Southern onstage. It was June 2018, in Washington, D.C. Southern was only in her early 20s, but she had already emerged as the alt-right’s most influential woman. Her fellow guests were all men: an Army veteran, a Washington think tanker, and a radio shock jock. There was no chair for her. The men rushed to reshuffle. “This is the patriarchy right here,” Southern bantered. “Men get seats at the table.”
McInnes is a founder of Vice magazine and of the Proud Boys, an all-male, neofascist group that promotes violence against its political opponents. Last month, debate moderator Chris Wallace asked President Donald Trump to condemn the Proud Boys and white-supremacist organizations. “Proud Boys—stand back, and stand by,” Trump replied, only semi-ambiguously.
McInnes watched stonily as Southern joined the men. “Are you ever gonna have kids, give birth, are you going to be a mother?” he asked her. “Then I’ll give them my seat.” The men laughed, and Southern, submitting to the last-minute ministrations of a makeup artist, laughed along—just one of the guys, with long, stick-straight blond hair and an off-the-shoulder, floral-print dress. McInnes wasn’t quite finished yet. “If you’re not making humans, then fucking stand up, bitch.” Southern, who was joining him to talk about her documentary Farmlands , which focuses on the alleged persecution of white farmers in South Africa, gasped in faux horror.
Southern’s reporting for Farmlands had rippled through right-wing media—Trump would order Secretary of State Mike Pompeo to “closely study” the issue—and McInnes, now finished with his commentary on gender roles, had Southern discuss her revisionist history. In the 19th century, the Zulu people took the land that is now South Africa from another ethnic group, she said, and therefore Blacks are just as responsible for apartheid as whites. When McInnes brought the conversation closer to home, noting that white “self-hatred” is so rampant that he can’t even find South African wine at his local bar, Southern nodded. “The word racist just means nothing to me anymore,” she said. “It’s been so overused, I just have no respect for the term.”
Southern finished on set and ordered an Uber to the airport for her flight home to Toronto. Partway through the ride, her phone rang. It was McInnes. Southern listened to him closely for a few seconds.
“We shouldn’t be talking about this at all,” she said, laughing uncomfortably. Then her face tightened. “See, the thing is, because my moral compass tells me you have a wife and kids, it’s not even in my realm of consideration.” McInnes, according to Southern, had just reiterated an offer he’d made the night before, when she’d been out with him and a group of other far-right friends: “You know you want to fuck me; I’m your childhood hero.”
(When reached for comment, McInnes stated, “As a married man, I have never sexually propositioned Lauren Southern or any other woman.”)
With a grimace, Southern hustled him off the phone. She was speechless for a moment. “Send help,” she said feebly. “Help.”
By the time Southern went on McInnes’s show, I had been following her for nearly a year. I was making a documentary for The Atlantic about the white-nationalist movement, called White Noise . I’d already become accustomed to the accommodations Southern made to stay within a movement whose hatreds are prolific. (Southern denies being a white nationalist.) And I’d already become her confidant of sorts, too—I kept feeling compelled to remind her that I was a reporter. “Hey Daniel, in your honest opinion am I a little crazy?” she texted me once. “Do you think I’m irredeemable and can’t go back to a normal life?”
I did not know the answer. It wasn’t the first time she’d expressed disenchantment with the alt-right, or at least some parts of it. But it was always hard to know what Southern was really thinking, or how deeply committed she was to anything at all. Her misgivings mostly revolved around the harassment she received from other members of her movement. Signs of empathy for others flickered only intermittently. “You have to keep playing the game until you’re out of it, keep up the charade,” she said the day of the McInnes taping. But it seemed likely that she was trying to play me, as well.
When I first got to know her, Southern was among YouTube’s most effective and sophisticated extremists—an alt-right propagandist who masqueraded as a run-of-the-mill influencer. In one June 2017 post titled “Ad Friendly Makeup Tutorial,” she walks viewers through her skin-care routine, as electro-pop plays over cherry-colored graphics. “You want to use a beauty blender … and cover up all of your face’s imperfections,” she says. “All right, we’re looking gorg.” As she applies the finishing touch, red lipstick, her hand drifts from her mouth to her right cheek. “F … U … C … K,” she slowly writes. She switches to the left: “I … S … L … A … M.” She tosses back her blond hair and smiles: “You’ve got this cute, ad-friendly makeup look, it’s super flirty.” Her 7,000 commenters were thrilled. “Omfg. This girl is on fire!” gushed a faceless avatar. An admirer who went by “Hubert” jumped in: “Trolling level: Elite Grandmaster.”
Southern, I came to learn, was also an adept troll in person. In another YouTube video viewed nearly 3 million times, she pushes to the front of a crowd of sexual-assault survivors and activists in June 2015 in downtown Vancouver and lifts a Sharpie-painted placard: “There is no rape culture in the West.” As the marchers protest, Southern screams back, “Go to Africa and you will see a real rape culture!”
Janice Atkinson, a former far-right British member of the European Parliament—which Southern would be invited to address seven months after her appearance on McInnes’s show—told me that the young woman’s tools, among them a quick wit and good looks, made her the best spokesperson for the nationalist cause. “She can sell it better to my sons than I can sell it,” Atkinson said. Richard Spencer, the neofascist writer who coined the term alt-right and is known for, among other things, parsimony in praising his comrades, was also a fan of Southern’s videos. “They’re touching on that hot stuff,” he told me once.
Southern was born in Surrey, British Columbia, one of Canada’s most racially and ethnically diverse cities. In her private Christian elementary school, many of the students were ethnically Chinese, she told me, though back then she didn’t pay much attention to race. Her father, however, began to feel like an outsider in his community, she said. While Southern called her dad “the least racist person I know,” she said he felt frustrated walking into coffee shops to find that his Asian neighbors wouldn’t address him in English. So when Lauren was in middle school, her father moved the family, which included her mother and her older sister, to Langley, one of greater Vancouver’s whitest towns.
She had a comfortable, middle-class upbringing. One of her Bible-study friends, Kenzo Nishidate, who is half Japanese, described her as both nerdy and popular. She’d go to weekend house parties with the cool girls from volleyball, then show up at school on Monday in a Marvel graphic T-shirt, excited about the latest League of Legends update. Southern never cared much about her education. She spent much of her free time reading the fantasy novels of J. R. R. Tolkien and Robert Jordan. “My grades were garbage,” she said. “I was always more interested in whatever book that I had picked up from the library than the one I was assigned in class.” She says she was diagnosed with ADHD, but her parents didn’t want her to go on medication. She planned to join the military after high school.
But then, as she described it, she found a fight worth waging, right at home. One day in her social-justice class, the teacher asked everyone to separate by race and gender, according to Southern: white kids on one side, Black and brown on the other; boys on one side, girls on the other. The teacher turned to the female students of color: “You’re oppressed.” She pointed to the white kids—including Southern—and said two words that changed the course of her life: “You’re privileged.” (Her teacher denies that this ever occurred.)
Southern told me she was incensed. Her paternal grandfather had immigrated to Canada from Scandinavia with little money or knowledge of English. Her maternal grandmother was an orphan. Sure, her parents had raised her in one of Vancouver’s wealthiest suburbs, but they had earned it through “hard work” and “assimilation.” Plus, she was surrounded by “rich Asian kids,” who she believed enjoyed far more privilege than white girls like her. Southern felt scapegoated when the class discussed topics like slavery or the ethnic cleansing of indigenous Canadians.
Around the same time, her father turned her on to right-wing radio on their morning drives to school. She heard the American shock jock Michael Savage say things like Barack Obama was “the most divisive, hateful president in American history. He has isolated and marginalized the white male like never before.” Southern began to read more widely, devouring books by Ann Coulter and Ayn Rand. At night, she watched McInnes on her favorite late-night show, Fox’s Red Eye , where he expressed particular animus toward those who say they are victims of sexual harassment. “If your boss grabs your ass, and it doesn’t hurt, and you don’t like it, quit,” he asserted on one panel, which featured another guest, future National Security Adviser John Bolton.
Southern started to challenge her teachers about feminism, immigration, and Islam. She gave an anti-global-warming presentation. For a class assignment, Southern and a Jewish friend dressed up as Hitler and Mussolini, respectively, and afterward they went over to his house in full dictator regalia. “Good times!” she recalled, laughing about this incident with another childhood friend. Southern found that she loved being a contrarian. She didn’t necessarily believe the things she said or did, she told me, but the power of making her teachers squirm was intoxicating.
Her rise to social-media stardom was meteoric. Trump’s nativist presidential campaign coincided with the explosive expansion of the far-right media ecosystem. The premier outlet at the time, Breitbart News , was run by the future White House chief strategist Steve Bannon, and the Canadian media executive Ezra Levant had set out to create an equivalent site in his country. He called it Rebel Media and asked Southern to audition after meeting the young firebrand at an energy conference where she peppered the speakers with questions.
Southern, struggling at college while working as a cocktail waitress at a casino, seized the opportunity. She raced back to her high school, paid a student from A/V class a few hundred dollars, and worked with him to record her first viral hit: “Why I Am Not a Feminist.” Sporting the red lipstick and fake lashes that became her defining aesthetic, Southern asserted, “Despite popular belief, feminism is not, in fact, a synonym for equality.” To her shock, the four-minute video took off, reaching 1.2 million viewers on YouTube and another 30 million on Facebook.
Southern dropped out of college and relocated to Toronto, where Rebel ’s offices were located. Each week, her videos seemed to grow more inflammatory and offensive. She converted her state-registered gender to male as a critique of Canada’s “lax” policy toward gender transition; she traveled to a refugee camp in France to prove that the asylum seekers there were “economic migrants,” not Syrian refugees as the mainstream media reported. Mike Cernovich, a far-right activist and fake-news purveyor whose maxims— Conflict is attention and Attention is influence —form the bedrock of the alt-right philosophy of provocation, told me that Southern’s videos were more extreme than he was used to seeing, even among denizens of his world. Southern will “end up, you know, probably getting killed,” he predicted after she visited a town in England with a large Muslim population to hand out flyers claiming, “Allah is gay.” This particular stunt caused the authorities to ban her from the United Kingdom.
A few weeks after McInnes’s show, in July 2018, I went to visit Southern in Toronto, where she lived in a high-rise in the city’s downtown district. Her spotless one-bedroom condo looked more like a showroom than a home—the walls were bare, except for a YouTube plaque congratulating her on gaining 100,000 subscribers.
We were sitting together in her living room, while she scripted a video, when her new boyfriend emerged from the bedroom. George Hutcheson, who was 30 at the time, runs a Canadian group called Students for Western Civilization, which works to “advance the interests of European peoples.” Her most recent boyfriends had also been adherents of far-right ideologies. She had nearly gotten engaged to a
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