Latin Beauty Jinn

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Latin Beauty Jinn
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Supernatural spirits integrated in Islamic beliefs
Jinn (ghoul) gathering for combat in a Persian poem Shahnameh , featuring their characteristic hoofs
— Suyuti, Laqt al-marjân, 38. [98]
— Suyuti, Laqt al-marjân, 28. [98]

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From T. Nünlist (2015) Dämonenglaube im Islam [2] : 2
TRANSLATION: (in English)
"M. Dols points out that jinn-belief is not a strictly Islamic concept. It rather includes countless elements of idol-worship, as Muhammad's enemies practised in Mecca during jahilliya . According to F. Meier early Islam integrated many pagan deities into its system by degrading them to spirits. 1. In Islam, the existence of spirits that are neither angels nor necessarily devils is acknowledged. 2. Thereby Islam is able to incorporate non-biblical[,] non-Quranic ideas about mythic images, that means: a. degrading deities to spirits and therefore taking into the spiritual world. b. taking daemons, not mentioned in the sacred traditions of Islam, of uncertain origin. c. consideration of spirits to tolerate or advising to regulate them." [2] (p2)

ORIGINAL: (in German)
"M. Dols macht darauf aufmerksam, dass der Ginn-Glaube kein strikt islamisches Konzept ist. Er beinhaltet vielmehr zahllose Elemente einer Götzenverehrung, wie sie Muhammads Gegner zur Zeit der gahiliyya in Mekka praktizierten. Gemäß F. Meier integrierte der junge Islam bei seiner raschen Expansion viele heidnische Gottheiten in sein System, indem er sie zu Dämonen degradierte. 1. Im Islam wird die Existenz von Geistern, die weder Engel noch unbedingt Teufel sein müssen, anerkannt. 2. Damit besitzt der Islam die Möglichkeit, nicht-biblische[,] nicht koranische Vorstellungen von mythischen Vorstellungen sich einzuverleiben, d.h.: a. Götter zu Geistern zu erniedrigen und so ins islamische Geisterreich aufzunehmen. b. in der heiligen Überlieferung des Islams nicht eigens genannte Dämonen beliebiger Herkunft zu übernehmen. c. eine Berücksichtigung der Geister zu dulden oder gar zu empfehlen und sie zu regeln." [2] (p2) [4]

^ sometimes Arabs use Jānn ( Arabic : جان ) term for singular, jānn also referred to jinn world – another plural, snakes / serpents and another type of jinn

^
Hostility against Nasr Abu Zayd was sufficiently strong that even a police guard guarding his residence in Cairo referred to him as an unbeliever, telling Zayd 's neighbors that [the guard] was there "because of the kafir". [58]

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Takım, Abdullah: Koranexegese im 20. Jahrhundert: islamische Tradition und neue Ansätze in Süleyman Ateş's „Zeitgenössischem Korankommentar“, Istanbul 2007 p. 104 [2] : 2
TRANSLATION: (in English)
"It was believed that these deities were detached from God and were gods in their own right, independent on Allah, the High God. They also imagined a genealogy between God and spirits (jinn). So the Arabs had gods and goddesses. This shows that they were also influenced, for example, by the Greek cult of gods, in which a genealogical relationship between the gods also played a role and gods and goddesses existed. According to Süleyman Ates, this attitude is clearly polytheism. (...) But he also points out that this degrades man spiritually."

ORIGINAL: (in German)
"Man glaubte, dass sich diese Gottheiten von Gott losgelöst haben und selbstständige Götter seien, die nicht von Allah, dem Hochgott, abhängig sind. Dabei stellte man sich auch eine Genealogie zwischen Gott und Geistwesen (ginn) vor. Bei den Arabern gab es also Götter und Göttinnen. Dies Dies zeigt, dass sie z.B. auch vom griechischen Götterkult beeinflusst worden sind, in der ja auch eine genealologische Beziehung zwischen den Göttern eine Rolle spielen und Götter und Göttinnen vorhanden sind. Diese Haltung ist laut Süleyman Ates eindeutig Vielgötterei. (...) Doch er weist auch darauf hin, dass der Mensc sich dadurch geistig erniedrigt."

^ Love seems to be the most frequent occasion of contact between men and jinn. A jinni meets a woman and falls in love with her, or vice versa... This possession is manifest notably when the jinni has sexual intercourse with the person he/she possesses. In that case, the individual behaves with gestures and words as if they were having sexual intercourse, although he/she is apparently alone in the room. Besides, this person seems to suddenly lose all interest for his/her environment." [98]




^
"jinn – definition of jinn in English" . Oxford Dictionaries .

^ Jump up to: a b c d e f g h i j k l m n
Nünlist, Tobias (2015). Dämonenglaube im Islam [ Demonic Belief in Islam ] (in German). Walter de Gruyter GmbH & Co KG. ISBN 978-3-110-33168-4 .

^ Jump up to: a b
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^ Reynolds, Gabriel Said (2010). The Qur'an and its Biblical Subtext . Routledge. p. 41. ISBN 978-1-135-15020-4 .

^ Ozkan, Tubanur Yesilhark (2016). A Muslim Response to Evil: Said Nursi on the theodicy . Routledge. p. 141. ISBN 978-1-317-18754-7 .

^ Racius, Egdunas. Islamic Exegesis on the Jinn: Their origin, kinds and substance and their relation to other beings . [ full citation needed ]

^ Köse S. Ci̇nlerle Evli̇li̇k Konusunda Hanefî Faki̇hi̇ Hâmi̇d El-İmâdî’ni̇n (1103-1171/1692-1758) Teka’ku’u’ş-Şenn Fî Ni̇kâhi̇’l-Ci̇nn Adli Ri̇salesi̇. Journal of Islamic Law Studies. 2010;(15):453-464. Accessed January 25, 2022.

^ Dein, Simon, and Abdool Samad Illaiee. "Jinn and mental health: looking at jinn possession in modern psychiatric practice." The Psychiatrist 37.9 (2013): 290-293.

^ Rosen, L. (2008). Varieties of Muslim Experience: Encounters with Arab Political and Cultural Life. Ukraine: University of Chicago Press.

^ Ibn Taymiyyah , al-Furqān bayna awliyā’ al-Raḥmān wa-awliyā’ al-Shayṭān ("Essay on the Jinn"), translated by Abu Ameenah Bilal Phillips

^ DÜZGÜN, Şaban Ali. "DİNSEL ve MİTOLOJİK YÖNLERİYLE CİN ve ŞEYTAN ALGIMIZ."

^ Orality and Textuality in the Iranian World: Patterns of Interaction Across the Centuries. (2015). Niederlande: Brill. p. 150

^ Teuma, Edmund, Fr. (1980). "The Nature of Iblis in the Qur'an as Interpreted by the Commentators". Melita Theologica . University of Malta, Faculty of Theology. 31 (2): 10–21.

^ Sakat, Ahamad Asmadi, et al. "The jinn, devil and Satan: A review on Qur’anic concept." Mediterranean Journal of Social Sciences 6.5 (2015): 540.

^ Valentine, Simon Ross (2008). Islam and the Ahmadiyya Jama'at: History, belief, practice . Columbia University Press. pp. 142–143. ISBN 978-0-231-70094-8 .

^ Gülen, Fethullah (14 September 2001). "Jinn and human beings" . fgulen.com . Essentials of the Islamic faith . Retrieved 8 July 2020 .

^ Østebø, Terje (2014). "The revenge of the Jinns: spirits, Salafi reform, and the continuity in change in contemporary Ethiopia" . Contemporary Islam . 8 (1): 17–36. doi : 10.1007/s11562-013-0282-7 . ISSN 1872-0226 . S2CID 148482341 .

^ Friedl, E. (2020). Religion and Daily Life in the Mountains of Iran: Theology, Saints, People. Vereinigtes Königreich: Bloomsbury Publishing. p. 86

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^ Komaroff, Linda, and Stefano Carboni, eds. The legacy of Genghis Khan: courtly art and culture in Western Asia, 1256-1353. Metropolitan Museum of Art, 2002.

^ Juan Eduardo Campo (2009) Encyclopedia of Islam . Infobase Publishing ISBN 978-1-438-12696-8 page 402

^ Gregg, G. S. (2005). The Middle East: A Cultural Psychology. Vereinigtes Königreich: Oxford University Press, USA. p. 127

^ Gods, Spirits, and Worship in the Greco-Roman World and Early Christianity. (2022). Vereinigtes Königreich: Bloomsbury Publishing. p. 227

^ Islam, F., Campbell, R.A. “Satan Has Afflicted Me!” Jinn-Possession and Mental Illness in the Qur’an. J Relig Health 53, 229–243 (2014). https://doi.org/10.1007/s10943-012-9626-5

^ Joseph P. Laycock Spirit Possession around the World: Possession, Communion, and Demon Expulsion across Cultures: Possession, Communion, and Demon Expulsion across Cultures ABC-CLIO 2015 ISBN 978-1-610-69590-9 page 243

^ Gingrich, Andre (1995). "Spirits of the border: Some remarks on the connotation of jinn in north-western Yemen" . Quaderni di Studi Arabi . 13 : 199–212. JSTOR 25802775 . Retrieved 10 May 2020 .

^ MacDonald, D.B., Massé, H., Boratav, P.N., Nizami, K.A. and Voorhoeve, P., "Ḏj̲inn", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online on 15 November 2019 < http://dx.doi.org/10.1163/1573-3912_islam_COM_0191 > First published online: 2012 First print edition: ISBN 978-90-04-16121-4 , 1960–2007

^ Woodward, Mark. Java, Indonesia and Islam. Deutschland, Springer Netherlands, 2010. p. 87

^ Muhaimin, A.G. (2006). The Islamic Traditions of Cirebon: Ibadat and Adat among Javanese Muslims . ANU E Press. p. 38. ISBN 978-1-920942-31-1 .

^ Celia E. Rothenberg Spirits of Palestine: Gender, Society, and Stories of the Jinn Rowman & Littlefield, 5 Nov 2004 ISBN 9781461741237 pp. 29-33

^ Robert Elsie A Dictionary of Albanian Religion, Mythology and Folk Culture C. Hurst & Co. Publishers 2001 ISBN 978-1-85065-570-1 p. 134

^ Heuer, B., Boykova, E. V., Kellner-Heinkele, B. (2020). Man and Nature in the Altaic World.: Proceedings of the 49th Permanent International Altaistic Conference, Berlin, July 30 – August 4, 2006. Deutschland: De Gruyter. p. 300-301

^ [1] Vol. VII, Fasc. 4, pp. 428-431

^ Jump up to: a b Türk Söylence Sözlüğü, Deniz Karakurt, Türkiye, 2011

^ The fisherman and the Jinni at About.com Classic Literature

^ "Tales of the Dervishes" . Idries Shah Foundation .

^ "Ma'aruf the cobbler and his wife" . wollamshram.ca . 1001 Nights. tale 169.

^ "Aladdin; or, the wonderful lamp" . Classic Literature. About.com . The Arabian Nights. Archived from the original on 15 February 2017.

^ "The tale of Nur al-Din Ali and his son Badr al-Din Hasan" . Classic Literature. About.com . The Arabian Nights. Archived from the original on 24 November 2016.

^ Jump up to: a b Partovi, Pedram (3 December 2009). "Girls' dormitory: Women's Islam and Iranian horror". Visual Anthropology Review . 25 (2): 186–207. doi : 10.1111/j.1548-7458.2009.01041.x . ISSN 1548-7458 .

^ Rassool, G. Hussein (16 July 2015). Islamic Counselling: An Introduction to theory and practice . Routledge. p. 58. ISBN 978-1-31744-125-0 .

^ Rassool, G. Hussein (16 August 2018). Evil Eye, Jinn Possession, and Mental Health Issues: An Islamic perspective . Routledge. ISBN 978-1-317-22698-7 .

^ Větrovec, Lukáš. "Curse, Possession and Other Worlds: Magic and Witchcraft among the Bosniaks." p. 74

^ Jump up to: a b c Jalal, Baland; Simons-Rudolph, Joseph; Jalal, Bamo; Hinton, Devon E. (1 October 2013). "Explanations of sleep paralysis among Egyptian college students and the general population in Egypt and Denmark". Transcultural Psychiatry . 51 (2): 158–175. doi : 10.1177/1363461513503378 . PMID 24084761 . S2CID 22226921 .

^ Jalal, Baland; Hinton, Devon E. (1 September 2013). "Rates and Characteristics of Sleep Paralysis in the General Population of Denmark and Egypt". Culture, Medicine, and Psychiatry . 37 (3): 534–548. doi : 10.1007/s11013-013-9327-x . ISSN 0165-005X . PMID 23884906 . S2CID 28563727 .

^ Omidsalar, Mahmoud محمود امیدسالار (15 December 2000). "Genie" . Iranica Online (iranicaonline.org) . دانشنامه ایرانیکا . Archived from the original on 29 April 2011 . Retrieved 15 April 2012 .

^ Tekin, L. (1983). Sevgili Arsiz Ölüm [ Dear shameless Death ].

^ Değirmenci, Aslı (9 August 2013). Mapping Geographies in Transition: Magical realism in the fiction of Salman Rushdie, Latife Tekin, and Ben Okri . Department of English (Ph.D. thesis). Buffalo, NY: State University of New York.

^ Şakrak, Bilgehan Ece (4 January 2019). "Religious evils in Turkish horror films". This Thing of Darkness: Shedding light on evil . ISBN 978-1-84888-366-6 .

^ Jump up to: a b Koçer, Zeynep (13 March 2019) [2007]. "The monstrous-feminine and masculinityas abjection in Turkish horror cinema: An analysis of Haunted [ Musallat ] [by] Alper Mestçi". In Holland, Samantha; Shail, Robert; Gerrard, Steven (eds.). Gender and Contemporary Horror in Film . Emerald Studies in Popular Culture and Gender. Bingley, UK: Emerald. pp. 151–165. doi : 10.1108/9781787698970 . ISBN 978-1-78769-898-7 . S2CID 214474411 .

^ Jump up to: a b c Sengul, Ali. "Cinema, Horror and the Wrath of God: Turkish Islam’s Claims in the Kurdish East." Nübihar Akademi 4.14: 11-28.

^ c.f. Partovi (2009) [79] for representation of women's Islam.

^ Khosroshahi, Zahra. "Vampires, Jinn and the Magical in Iranian Horror Films." Frames 16 (2019): 2.

^ Amira El Zein: The Evolution of the Concept of Jinn from Pre-Islam to Islam'. p. 260

^ Laughlin, Vivian A. "A Brief Overview of al Jinn within Islamic Cosmology and Religiosity." Journal of Adventist Mission Studies 11.1 (2015): 067-078.

^ Nasr, S. H. (2013). Islamic Life and Thought. Vereinigtes Königreich: Taylor & Francis.

^ Lale Behzadi, Patrick Franke, Geoffrey Haig, Christoph Herzog, Birgitt Hoffmann, Lorenz Korn, Susanne Talabardon Bamberger Orientstudien University of Bamberg Press, 26 Feb 2015 ISBN 978-3-863-09286-3 p.127

^ Hanegraaff, Wouter J. & Kripal, Jeffrey (16
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