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By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. To browse Academia. The Philippines Is a Priority! Gennadiy E. Petersburg State University. The book contains the writings of experts in folklore, literature, history, linguistics, anthropology and Russian art related to the Philippines, as well as bibliographies, lists of ethnographic collections and other data on sources for Philippine materials in St. The two goals of the publication are to give tribute to our teacher and colleague Dr. Rachkov and to present a comprehensive picture of the history and the present state of Philippine studies in St. Papers written by our colleagues from the Philippines, as well as from Moscow, UK and USA, with whom we have long-time scholarly ties, are included. The book will be of interest for anthropologists, philologists, linguists, historians and the general reader, interested in traditional and modern culture and languages of the Philippines, as well as in the history of Philippine studies in Russia. Pilipinas muna! Филиппины прежде всего: К летию Г. Маклаевский сборник. ISBN Maria V. Первое в истории отечественной науки собрание статей, разносторонне освещающее языки и культуру Филиппин. Сборник посвящен юбилею замечательного лингвиста Г. В книге собраны работы нескольких поколений ученых филологов, антропологов, историков, фольклористов и литературоведов , прежде всего учеников Г. Сборник будет полезен всем, кто занимается или интересуется культурой Филиппин, островной Юго-Восточной Азии и Востока в целом. The Philippines is a Priority! In honor of Gennediy Yevgenyevich Rachkov. Edited and compiled by Maria V. Maclay Publications, Issue 4, St. Stanyukovich , Shaskolskaya Tatyana I. The bibliography includes publications of researchers from St. Petersburg published in Russia and abroad, works written in St. Petersburg for example, those by R. Barton , and papers by Philippinists from other cities and countries published in St. The works listed are mainly papers, abstracts, and a few monographs on Philippine linguistics, anthropology, oral epics and on ethnographic collections from the Philippines. Almost entries are organized by topics. This short bibliographic list is to be completed in future by adding earlier publications and those on the topics not included. Филиппины прежде всего! К летию Геннадия Евгеньевича Рачкова. Петра Великого Кунсткамера ; отв. ISBN С. Special attention is paid to the development of ideas of exploration in tropical waters and to the image of the Philippines in the poetry and prose of the Golden Age of Russian literature G. Derzhavin, M. Lomonosov, N. Karamzin, A. Pushkin, I. Goncharov et al. Some of these manuscripts are still in the naval archive waiting for publication; others, published long ago in naval journals, are to be re-discovered. The Kunstkamera Museum is the cradle of Russian Academy of Science and of all the state museums of the country. We have a wealth of Philippine ethnographic objects waiting to be published, and we continue to expand our ollections. Other Museums of St. Petersburg — Zoological and Botanical, as well as Art Museums such as the State Russian Museum and Academy of Arts also have artifacts and works of art inspired by visits to the Philippines. Petersburg is the place where the study and research of Tagalog, Bahasa Indonesia and other Austronesian languages originated in Russia in early XX c. Mikloukho- Maclay, who worked in the New Guinea and the Pacific in the ss. He visited the Philippines three times and acquired part of our collection, altough the studies in Philippine folklore, religion, cultural and social anthropology really began in Russia with the work of R. In Gennadiy E. It will hopefully result in joint publications, projects and further cooperation that will enhance Russian Philippine Studies. Статья посвящена символике жевания бетеля, одного из древнейших многофункциональных обычаев народов Юго-Восточной Азии и Тихоокеанского ареала. Цель публикации - раскрыть на северофилиппинском материале наиболее важные символические связи основных растительных компонентов жевательной смеси - ореха арековой пальмы и бетельной лозы. Особое внимание уделено двум функциям, характерным для всего ареала распространения обычая: бетель как посланник, посредник между миром людей и духов, и носитель жизни, символизирующий соединение мужского и женского начала и воспроизведение потомства. Коммуникативные, этикетные и ритуальные функции бетеля обусловлены связанными с ним мифологическими представлениями, основанными как на фармакологических свойствах растений и минеральных добавок, так и на их месте в символических классификациях, связывающих растения с жизненными субстанциями и миром материальных предметов, имеющих высокий семиотический статус и потому выступающих в виде объектов обмена и дарения. При общей тенденции к исчезновению, обусловленной давлением западной культуры, жевание бетеля продолжает развиваться, приобретает новые функции и даже завоевывает новые территории. Статья написана на материалах языка, этнографии и фольклора ифугао с привлечением данных по их соседям-горцам калинга, бонтоков, тинггианов и другим народам Филиппин тагалов, маранао, висайя и др. В работе использованы полевые материалы, собранные автором во время экспедиций на Филиппины гг. The paper treats about ethno botany of betel chewing as one of the most ancient multifunctional traditions of the South of Asia and the Pacific. Symbolic ties of the betel chew, as well as of its main plant and mineral components are defined on the basis of Northern Philippine highland cultures. In epics and mythology betel chewing results in miraculous conception and birth of a hero. Communicative, etiquette and ritual functions of betel chew components are based on mythological characteristics ascribed to them, derived from their pharmacologic properties as well as from the place that these plants occupy in traditional folk taxonomies. Symbolic connection unites areca nuts with semen, blood and saliva; with gold and precious stones, that is, with material objects characterized with high semiotic status. Despite the general tendency of being wiped out under the pressure of modern Western-oriented standards of culture, betel chewing is still alive, achieving new forms and functions and even demonstrating minor geographic expansion. The paper is based on language, folklore and ethnographic materials primarily of the Ifugaos and the neighbouring highland ethnolinguistic groups of Northern Luzon Kalingga, Bontok, Tingguian and other peoples of the Philippines Tagalog, Visaya, Maranaw etc. Цель публикации — раскрыть на северофилиппинском материале наиболее важные символические связи основных растительных компонентов жевательной смеси— ореха арековой пальмы и бетельной лозы. Станюкович М. Музейные коллекции и современная культура народов Индонезии, Малайзии, Филиппин, Океании. Сборник МАЭ. The paper treats about alcohol production and consumption in traditional and modern cultures of Southeast Asia, with a focus on the Philippines and Cambodia, where the author conducts long-term fieldwork. Types of alcoholic drinks are classified by material rice, palm- and sugarcane sap, honey , way of production fermentation or distillation , level of survival, ritual importance and liability for the present-day life. Following generally similar patterns, the ways of alcohol production and consumption show astounding variability. Although being spread wider in the past, e. The material culture of alcohol, as depicted in the objects collected since the end of the 19th c. The paper is richly illustrated with field photographs taken by the author. Those include field diaries, audio and videorecordings of the performance and of interviews, photographs and drawings by cultural practitioners, as well as objects relevant to the chant, collected for the Kunstkamera Museum. Textualizing epics, esp. Apart from the materials collected during the 3-month field trip to the Philippines when the chant was performed, field materials relevant to the topic comprise the data on a journey towards the mythological Kitumman — the confluence of rivers where the soul of the dead parts with the living, as well as later interviews and performances collected in — Indonesians and their neighbors. Festschrift for Elena V. Revunenkova and Alexander K. Stanyukovich, editor and compiler. Maclay Publications, Issue 1, The book is dedicated to Elena V. Ogloblin, University year-mates and life-time friends. Since their graduation in from the Indonesian philology department, Oriental Faculty of St. Petersburg State University, these two powerful characters have dominated St. Petrsburg Indonesian studies. They have shared with their numerous followers and colleagues their brilliant knowledge of Bahasa Indonesia, deep understanding of traditional and modern life of Nusantara and in the best traditions of hereditary St. Petersburg intelligencia. The present collection of papers resulted from a conference in honor of these, our teachers, mounted by their ex-students and colleagues in We caught our teachers at surprise, knowing their modest ways and opposition to any kind of celebrations in their honor. This is the reason why there are papers by jubilars in this volume. After a long preparation period this collection of papers finally appears just before the year birth anniversaries of Elena V. The present book starts the new series of publications named «Maclayevsky Sbornik» for papers and monographs on Insular Southeast Asia, Australia and the Pacific. The book will be of interest for anthropologists, philologists, linguists, historians and the general reader, interested in traditional and modern culture and languages of Southeast Asia and beyond. Stanyukovich , Rodion Fedorov. We present an overview of the fieldwork in Cambodia and the Philippines in —, mainly focused on the endangered indigenous cultures. The research concentrated on oral literature, ethnobotany of betel and traditional wine making, shamanism, sorcery and healing. Different backgrounds of the two authors added to the understanding of differences and to defining similarities of the insular and mainland cultures. In Cambodia, we were a part of an expedition organized by linguists, who concentrated on the survey of Bakhnaric languages of Ratanakiri province, initiated in Stanyukovich resumed the ethnographic survey of the area, started three years ago, working with the Tampuan, Kroeng, Katyok, and getting collateral materials in the adjacent Kmer and Lao villages. Fedorov participated in both surveys. We managed to record the performance of the Tudbulul epic in Tasiman, Lake Sebu, and a number of kata-kata songs of the Sama of Khana-an, Matina Aplaya. We found interesting parallels between the practices of the ananambal, Catholic sorcerers and the healers of Cebu and Siquijor, and those of the kru — shamans and medicine men of the Tampuan and the Kroeng of Cambodia. Сборник МАЭ, т. Contents of old Philippine collections, including the need for their attributions, influenced the criteria used by the author to collect new museum items in and in Sbornik MAE vol. The importance of combining the studies on old collections with fieldwork and formation of new collections is emphasized. Log in with Facebook Log in with Google. Remember me on this computer. Need an account? Click here to sign up. Download Free PDF. Lawrence A. Reid Maria V. Related Papers. ISBN Pilipinas muna! Филиппины прежде всего: К летию Геннадия Евгеньевича Рачкова. Petersburg XX c. In Russian, English summary Кокосовая чарка, бамбуковый стакан. Этнография и этноботаника хмельной культуры Юго-Восточной Азии M. Coconut cup, bamboo cup. Ethnography and ethnobotany of alcohol in Southeast Asia In Russian. Памяти Е. Festschrift Е. Ревуненковой и А. Kunstkamera journal Stanyukovich, Fedorov. Неотложная полевая этнография Юго-Восточной Азии.

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