Korean Incest
🛑 ALL INFORMATION CLICK HERE 👈🏻👈🏻👈🏻
Korean Incest
From Wikipedia, the free encyclopedia
^ Jump up to: a b c d e f g h i j k l m n o p q r s t u v w x y z Deuchler, Martina (1992). The Confucian transformation of Korea : a study of society and ideology . Cambridge, Mass.: Council on East Asian Studies, Harvard University. ISBN 0674160886 . OCLC 26013447 .
^ Jump up to: a b KIM, CHIN (1973). "Law of Marriage and Divorce in North Korea" . The International Lawyer . 7 (4): 906–917. ISSN 0020-7810 . JSTOR 40704842 .
^ Jung, Kyungja; Dalton, Bronwen (2006-10-01). "Rhetoric Versus Reality for the Women of North Korea: Mothers of the Revolution" . Asian Survey . 46 (5): 741–760. doi : 10.1525/as.2006.46.5.741 . ISSN 0004-4687 .
^ Stephen, Elizabeth Hervey (2016-01-02). "Korean unification: a solution to the challenges of an increasingly elderly population?" . Asian Population Studies . 12 (1): 50–67. doi : 10.1080/17441730.2015.1130326 . ISSN 1744-1730 . S2CID 155800703 .
^ "Interview on Marriage in North Korea" . Koryo Studio . 2020-05-08 . Retrieved 2021-05-25 .
^ "Information for Expats Living, Moving, Visiting, Working in Korea" . www.korea4expats.com . Retrieved 2018-12-06 .
^ Jump up to: a b "South Korea Age of Consent & Statutory Rape Laws" . www.ageofconsent.net . Retrieved 2018-12-06 .
^ Jump up to: a b Wudunn, Sheryl (1996-09-11). "Korea's Romeos and Juliets, Cursed by Their Name" . The New York Times . ISSN 0362-4331 . Retrieved 2018-12-06 .
^ Johnson, Wallace Stephen, ed. (1979). The Tʻang code . Princeton, N.J.: Princeton University Press. ISBN 0691092397 . OCLC 4933695 .
^ Deuchler, Martina (1992). The Confucian transformation of Korea : a study of society and ideology . Cambridge, Mass.: Council on East Asian Studies, Harvard University. ISBN 0674160886 . OCLC 26013447 .
^ "Seoul City Tour | South Korea Package Tour(Travel) | DMZ Tour" . www.seoulcitytour.net . Retrieved 2015-12-06 .
^ Kendall, Laurel (1996-05-01). Getting Married in Korea: Of Gender, Morality, and Modernity . University of California Press. ISBN 9780520916784 .
^ "HugeDomains.com - MyKoreanWedding.com is for sale (My Korean Wedding)" . www.mykoreanwedding.com . {{ cite web }} : Cite uses generic title ( help )
^ "Daum 미디어다음 - 뉴스" (in Korean). News.media.daum.net. Archived from the original on 2005-12-15 . Retrieved 2013-01-23 .
^ "Marriage and Divorce Statistics 2020" . Korea National Statistical Office.
^ "Average cost of getting married hits over 50 mln won per person" . The Korea Observer . 22 October 2013 . Retrieved 22 October 2013 .
^ Jump up to: a b c "Vital Statistics(Live Birth,Death,Marriage,Divorce)" . kosis . kosis . Retrieved 10 June 2021 .
^ Shin, Hae-In (2006-08-03). "Korea Greets New Era of Multiculturalism" . The Korea Herald . Retrieved 2012-04-20 .
^ " 'Paper marriages' and the peddling of false hopes in Nepal" . www.ucanews.com .
^ Sang-Hun, Choe (2005-06-24). "Foreign brides challenge South Korean prejudices" . The New York Times .
^ international couples suffer poverty [ permanent dead link ]
^ hankooki.com 2005 October [ permanent dead link ]
^ "Asian men seek brides from poorer nations - USATODAY.com" . www.usatoday.com .
^ "2017 통계연보" . 이민정보과 . 법무부.
^ "Seoul Shinmun" . Seoul Shinmun . Retrieved 10 June 2021 .
^ "Multicultural families help make Korea more open society" . 2011-08-21 . Retrieved 2018-05-24 .
^ [1] [ permanent dead link ]
^ Jump up to: a b "다문화가족지원 포털 "다누리"에 오신 것을 환영합니다" . Archived from the original on 2011-04-19 . Retrieved 2013-01-14 .
^ "Increase in Intercultural Marriages" . korea4expats . Retrieved 2018-05-24 .
^ Tae-hoon, Lee (8 September 2013). "Korea celebrates first public gay wedding" . The Korea Observer . Retrieved 22 October 2013 .
^ Kim Jho Gwangsoo
^ "결혼만 했을 뿐인데, 9시 뉴스에 나왔습니다" . 오마이뉴스 (in Korean). 2020-07-05 . Retrieved 2021-05-17 .
^ 수정: 2020.06.26 23:31, 입력: 2020 06 26 17:55 (2020-06-26). "[화제의 책]"동성 결혼도 30년 뒤엔 아무것도 아닐거야" " . news.khan.co.kr (in Korean) . Retrieved 2021-05-17 .
^ 정윤경 (2020-05-27). "[SNS 세상] 동성 부부, 혼인신고서 이례적 대면 제출…이유는" . 연합뉴스 (in Korean) . Retrieved 2021-05-17 .
^ [2] [ dead link ]
^ "The Korea Times" . Times.hankooki.com . Retrieved 2013-01-23 .
^ "Number of divorces hit 114,781 in 2012" . The Korea Observer . 20 October 2013 . Retrieved 22 October 2013 .
^ "Number of marriages in S. Korea hits all-time low in 2021" . yna.co.kr . Yonhap News Agency . 17 March 2022. Archived from the original on 17 March 2022.
^ "Grounds for Divorce in Korea: Korean Divorce Law Basics" . 2018-09-12.
Marriage in Korea mirrors many of the practices and expectations of marriages in other societies. Modern practices are a combination of millennia-old traditions and global influences.
Marriages during the Koryo Period were made primarily on the basis of political and economic considerations, at least among the aristocracy.
King T'aejo, the founder of the Koryo Dynasty, had 29 queens with which he built alliances with other aristocratic families. However, he married all but two of his daughters to their half brothers, rather than using them to further build and affirm alliances. A strategy continued by his successors. [1] The practice of marrying royal daughters to half brothers ended under the insistence of the Mongol Empire, and the Mongol and Korean royal families exchanged princesses. [1] : 60 The kings of Goryeo married the imperial princesses of the Yuan dynasty (Mongol Empire), beginning with the marriage of King Chungnyeol to a daughter of Kublai Khan. Cousin marriage was common in the early Koryo Period, and non-royal aristocrats married daughters to half brothers of different mothers also. However, such consanguineous marriages were gradually prohibited by banning such individuals' children from attaining positions in the state bureaucracy and later came to labeled as adulterous but often persisted despite these sanctions. [1]
In contrast with the prevailing custom of patrilocal residence for married couples during the Choson Period and modern era, Koreans of the Koryo Period it was not uncommon for a husband to matrilocally reside with his wife and her parents after marriage. [1] Wedding ceremonies were held at the home of the bride's family and the average age of marriage was late teens with aristocrats marrying earlier than commoners. [1] Weddings included gift exchange and a banquet, which were meant to display the bride's family's wealth. [1] There was no exchange of bride wealth or dowry. [1] Marriages were often arranged by matchmakers. [1] Koryo society was highly stratified and kinship and status were determined bilaterally, including the status and relatives of both mothers and fathers. [1] Thus, unlike during the Choson Period, brides and husbands remained members of both their natal kin group and their affinal family after marriage. Marriage ideally did not lead to the division of the household into smaller units and families preferred to retain their daughters after marriage, with or without their husbands. The prospect of an inheritance from in-laws may have been a significant motivation for husbands to take up residence with their wives' Kin. [1] Inheritance was not determined by primogeniture and both sons and daughters received equal shares of inheritance from their parents. [1]
Although plural marriages were practiced, wives and their offspring were not ranked and each had equal claim as heirs. Marriages could easily be broken by husbands or wives. [1] A woman who remarried too frequently could gain a negative reputation as promiscuous, but Koreans of the Koryo dynasty were not seen as prudish, at least by Chinese standards of the time. [1] There were no prohibitions against widows remarrying apart from having to observe a period of mourning. [1] Offspring of a widower were retained by their mother and her family. [1]
Distinctions were introduced at the beginning of the Joseon dynasty, in imitation of feudal imperial China, which distinguished primary and secondary wives, thereby clarifying the line of succession. [1] Essential criteria for a primary wife was that she entered her husband's family as a virgin, and that she could not be descended from low-class ancestry in the case of marriages to noblemen, who, at the introduction of this rule, were forced to choose which of their already multiple wives to designate as primary. In imitation of the Ming criminal code, primary wives could not be divorced for another, and wives’ rankings could not be re-ordered. [1] The purpose of the reform ranking wives was to increase the clarity of distinctions of social status across society. [1] From then on elites generally chose their first wives from fellow Y angban families, while choosing secondary wives from the lower classes, increasing the distinction between the Yangban aristocracy and commoners . [1]
During this period patrilocal residence after marriage became the norm through royally dictated changes to laws governing mourning obligations and inheritance rights. [1] This shift was accomplished in part through increasingly strict restrictions on consanguineous marriages, first outlawing marriage to matrilinial first cousins, then extending to second cousins and ultimately expanding to prohibit marriage between individuals of the same surname by 1669. [1] In 1427 another Chinese law was adopted that fixed the marriageable age of first marriage at 15-years of age for men and 14-years for women, although if a parent was chronically ill or elderly (over 50) the marriage age limit could be lowered to 12. [1] The rationale for preventing early marriage was the belief that children married too young would not be sufficiently socialized to understand the duties of spouses and also thus incapable of properly socializing their own children. [1] However, this law was frequently violated. [1] Aristocratic Yangban men tended to marry younger than commoners. [1] Concern among legislators over the perceived lack of marriageable women led to the passage of laws that made families subject to punishment for failing to marry her off at an appropriate time. [1]
Following the establishment of communist regime in North Korea in the late 1940s, the regulations on family matters between North and South started to diverge, as the North Korean government quickly introduced a set of new laws and regulations affecting family law . One of the impetus for new laws was a revolutionary rhetoric endorsing gender equality [2] (however, gender equality in North Korea remains a major issue, with most independent observes concluding that North Korea is still far from achieving a parity between genders [3] ).
Engagement is not legally recognized. Marriage is allowed at age 18 (for boys) and 17 (for girls). Unlike in South Korea, there are no legal provisions regulating or banning marriage between persons in cases of consanguinity or other types of familial relations. Divorce is allowed, subject to administrative approval. [2]
As of the late 2010s, marriage rates in North Korea have been reported as very high (over 96% of adults aged 30+ are married), and divorce rates as very low (less than 1% of North Korean population is classified as separated or divorce according to official data). [4]
Arranged marriage is still popular in North Korea. [5]
Marriage in South Korea is currently restricted to unions between individuals of the opposite sex as same-sex marriages remain unrecognized . [6] Males over 18 and females over 16 years old may marry with their parents' or guardians' consent. Otherwise South Korea's age of consent to marriage is 20 in Korean age (19 in international age). 20 years of age is also the age of consent for sexual activity. [7] These age limits refer to one's lunar calendar based age , which tend to be one or two years greater than one's solar age. South Korea also recognizes what it calls "De Facto Marriages" equivalent to " Common Law Marriages " of couples who have not legally registered their marriage but who have either 1. made it publicly known that their relationship is akin to a marriage, 2. had a public wedding ceremony, or 3. have been cohabiting as though they are married. [7]
Prior to 2005 marriage between two individuals of the same clan violated Korean incest taboos and was illegal while marriage between individuals of the same surname was socially prohibited. [8] As of the mid 1990s, 55% of South Korea's population shared one of five surnames : Kim , Park , Lee , Choi and Jung ; and 40% of South Koreans claim membership in one of three major clans: the Kimhae Kim clan , Chonju Lee clan , and the Milyang Park clan. [8] This codified prohibition was inspired by similar taboos in Tang China during Korea's late Choson Dynasty , which strove to realize Confucian ideals of governance and social order. [9] [10]
Traditional Korean weddings are based around and centered on traditional Confucian values. Every aspect of the wedding, from the arrangement of the marriage to the ceremony and post celebrations, had important and elaborate steps to go along with them. In traditional Korean culture, like many traditional cultures, marriage between a man and a woman were decided by the bride and groom's elders. As in Confucian values family and the customs of a family is placed above all. Marriage is considered the most important passage in one's life. This is not only the union between two individuals but two families. Additionally, a marriage was a way, particularly among elite families, of developing and/or maintaining a social status. For these reasons, a significant amount of time was spent in preparation before finally performing the actual wedding ritual.
The first step is called the euihon (Hangul: 의혼; Hanja: 議婚), or ‘matchmaking’, this is when both the bride and groom's families discuss the possibility of marriage. Various factors are taken into consideration such as: social status, personality, appearance, academic and/or agricultural (industrial) achievements, as well as material harmony as predicted by a fortuneteller. "In general the euihon is determined when the bridegroom-side sends a proposal letter of marriage and the bride-side sends a reply letter which permits this marriage." [11] Once the response from the bride is sent back to the groom, if agreed, the groom then sets up a date for the ceremony. This second step is called naljja seoljeong (Hangul: 날짜설정; Hanja: 날짜設定), or ‘date setting’. The groom's year, month, day, and hour (according to the lunar calendar), which is known as saju (Hangul: 사주; Hanja: 四柱), is written on a paper and wrapped in bamboo branches and tied with red and blue thread. Lastly, the package is wrapped with a red and blue cloth and sent to the brides family. The birthdate of the groom is sent to a fortuneteller which sets the date based on the saju. That date is then sent back to the groom. The last step in pre-ceremonial traditions is called the napchae (Hangul: 납채; Hanja: 納采), or exchanging valuables. Once the date is set, the groom then sends a box to the bride which is known as ham (Hangul: 함; Hanja: 函). In the ham, there is typically three item: the honseo (Hangul: 혼서; Hanja: 婚書), the chaedan (Hangul: 채단; Hanja: 彩緞), and the honsu (Hangul: 혼수; Hanja: 婚需). Of the three, the most important is the honseo, or marriage papers. This is given to the bride in dedication to wed only one husband. The wife is expected to keep this paper forever; upon death the papers are buried with the wife as well. The chaedan is a set of red and blue cloths which is used to make clothes. The red and blue is a representation of the Yin/Yang philosophy. Lastly, the honsu is a variety of other gifts given to the brides family. This can include household goods, jewelry and clothes. [12]
In ancient times, weddings (Hangul: honrye; Hanja: 婚禮) were held in the bride's yard or house. The groom traveled by horse to the bride's house and after the wedding ceremony took his wife in a palanquin (sedan chair) to his parents' house to live. The bride and groom wore formal court costumes for the wedding ceremony. Ordinary people were permitted to wear the luxurious clothes only on their wedding day. Hand lanterns are used for lighting the way from the groom's home to the bride's home on the night before the wedding. Traditionally, the groom's family would carry a wedding chest filled with gifts for the bride's family. Wedding geese are a symbol for a long and happy marriage. Cranes are a symbol of long life and may be represented on the woman's sash. Pairs of wooden Mandarin duck carvings called wedding ducks are often used in traditional wedding ceremonies because they represent peace, fidelity, and plentiful offspring.
The women's attire includes a jeogori (저고리; short jacket with long sleeves) with two long ribbons which are tied to form the otgoreum (옷고름). A chima (치마), a full-length, high-waisted, wrap-around skirt is worn. Boat-shaped shoes made of silk, are worn with white cotton socks. The bride's attire might include a white sash with significant symbols or flowers. A headpiece or crown may also be worn. The norigae (노리개) is a hanbok (한복) decoration which has been worn by all classes of Korean women for centuries. It is tied to the skirt or the ribbon on the jacket. The knot on the top is called the Maedeup (매듭). A jacket ( jeogori , 저고리) and trousers and an overcoat are worn. The jacket has loose sleeves, the trousers are roomy and tied with straps at the ankles. A vest may be worn over the shirt. A black hat could be worn. The wedding costume for men is also known as gwanbok for the groom. [13]
In larger cities, luxury hotels will have 'wedding halls' or ballrooms used specifically for wedding ceremonies. These rooms are decorated with a wedding motif and are rented to couples. Other wedding halls are independent facilities that can accommodate several different weddings at once. Today, many couples will initially have a more ' Westernized ' ceremony with tuxedo attire and white wedding gown , then proceed with a smaller-scale, traditional Korean wedding after the main ceremony.
Whereas a hotel ballroom or church must retain the flexibility necessary for other functions, independent wedding halls are able to focus strictly on weddings, and even cater to specific themes. Weddings in luxurious hotels had been prohibited by the government in 1980, became partly permitted in 1994, and became completely permitted in 1999. [14]
In busier wedding halls, formality (except for the couple and their families) is typically relaxed compared to Western standards. There may be a buffet hall on one floor in which guests from all of the different weddings come for a meal, either before or after the ceremony, which may take no longer than 20 minutes. The most common gift for a new couple is cash, and in the hall outside the wedding salon, representatives from the couple's families will collect and log donations.
The official ceremony in front of the guests is followed by Pyebaek , which is a ceremony among family members exclusively. The bride formally greets her new parents-in-law after the wedding ceremony. Additionally, the groom often gives a piggy back ride to his mother and then his bride, symbolizing his acceptance of his obligations to both his mother and wife.
The modern Korean wedding feast or reception, ( kyeolhon piroyeon , 결혼피로연,
Poison Street Fighter Porn
Username Might Contain Private Information
Private Hairy