Korea Incest
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Korea Incest
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Affiliation
1 Department of Nursing, Daegu Haany University, 165 Sang-dong, Susung-ku, Daegu 706-060, Republic of Korea. hskim@dhu.ac.kr
Hyun-Sil Kim et al.
Public Health Nurs .
2005 Nov-Dec .
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1 Department of Nursing, Daegu Haany University, 165 Sang-dong, Susung-ku, Daegu 706-060, Republic of Korea. hskim@dhu.ac.kr
Kim HS, Kim HS, Samuels-Dennis J.
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Objectives:
The present study aimed to identify the prevalence of incest among Korean adolescents and to determine the family problems, perceived family dynamics, and psychological consequences associated with incest in South Korea.
Design:
A cross-sectional study was performed, using an anonymous, self-reporting questionnaire. Data were analyzed by percentages, Chi-square, and t-test statistical analyses, using SAS software program.
Sample:
A total of 1,672 adolescents (1,053 student adolescents and 619 delinquent adolescents) were selected using proportional stratified random sampling method in this study.
Results:
The results showed a 3.7% prevalence of incest in the tested Korean population. Families in which incest occurred were characterized by higher levels of problems, such as psychotic disorders, depression, criminal acts, and alcoholism among family members. Adolescent incest victims showed significantly more dysfunctional and unhealthy in terms of family dynamics and expressed significantly higher maladaptive and problematic psychological patterns than nonvictimized adolescents.
Conclusions:
The present findings identified some of the family problems and dysfunctional family dynamics may associate with intrafamilial child sexual abuse in Korea. Therefore, when an allegation of intrafamilial sexual abuse is made, health professionals should carry out a comprehensive assessment of their family dynamics and an evaluation of the impact of the abuse on the child and family.
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Court rules couples with same family names can now get married
Everything was ready. Reservations had been made, invitations sent out, and flowers ordered. But just before Lee Jae-yong's wedding, he discovered that his fiance, Lee Kyong-ok, was already family.
Both Lees are descendants of the Lee family from the city of Chonju. And in South Korea, "same-name/same-place" marriages have been considered incest for centuries. So while a church might have sanctioned their marriage, neither the government nor conservative Korean society would.
Nevertheless, in the face of discrimination, the Lees went ahead "because of love," says Lee Jay-yong in an emotional voice.
That was four years ago. Today, the Lees and tens of thousands of other "same-name/same-place" couples are rejoicing. Last month, the Constitutional Court overturned the law enforcing the centuries-old taboo and stood up for individual rights in the face of traditional Confucian order.
In a country that shares just a handful of last names - Kim, Park, Lee, etc. - finding a spouse who has a different last name can be quite difficult. There are 2,379,000 Lees from Chonju, 3,767,000 Kims from Kimhae, and 2,704,000 Parks from Miryang, to just name a few.
The court's July 13 decision has allowed about 200,000 "nonregistered" couples to register their unsanctioned marriages and receive benefits, says Kwak Pae-hee, an advocate at Seoul-based Korea Legal Aid Center on Family Relations.
By anyone's measure, the court decision was a big leap. Activists who fought the law for 40 years say the revision brings Korea in line with the 20th century. Meanwhile, Confucian scholars say the country is headed toward immorality and chaos.
But social inertia gives the Confucians comfort. Lee Seung-kwan, head of the cultural traditions department at Sungkyunkwan, Korea's Confucian headquarters established in 1398, says he doubts things will change that fast.
Ninety percent of South Koreans follow some kind of Confucian tradition, and most families abhor breaking tradition. Today, young lovers are still forced apart on account of their names. "You can change the law, but you can't change people's minds," he says.
Park Ho-wan, a twentysomething American-educated law student, still keeps to traditional Korean ways.
Mr. Park introduced his brother to a woman last year. But just as the two were getting serious, he realized they shared surnames and insisted his brother split up.
He's against changing the law "for just a few people."
"There are so many other people you could get married to," he says. "Especially in Korea. Most people don't marry for love. They marry for business or political reasons anyway."
Mr. Lee, the Confucian scholar, puts the situation in a cultural context. In Korea, he says, social cohesion comes before individual freedom.
Kwon Young-mi agrees. The editor of the Confucian Times says that in the United States, "you get married for your [individual] happiness, but here you get married for everyone's happiness. In English you say 'my wife,' but in Korean we say 'our wife.' "
Couples were temporarily exempted from the law in 1978, '88, and '96. During these small victories, 60,000 couples registered their marriages, according to Kwak.
But trying to prod the National Assembly to permanently change the law was futile. Lawmakers are under too much pressure from constituents wanting to maintain traditions.
"When winning an election depends on a few thousand votes, you can't touch on such sensitive issues," she says.
So Kwak went over their heads. Two years ago, a team of 10 lawyers and three witnesses - a law professor, a genetics professor, and Kwak - filed a class-action suit in the Constitutional Court on behalf of eight couples.
The court finally overturned the law last month because it "restricts the right to seek happiness" and by only following paternal blood lines, denies equal treatment of women.
"I knew in my heart this was the right thing to do. We're a democratic society, and we should be free to marry who we want," says Lee Seung-chul, one of the eight couples.
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To strengthen the protection of minors, South Korea has revised its age of consent from 13 to 16. Under the new law, adults who have intercourse with individuals younger than 16 will be prosecuted for child sexual abuse, or rape.
According to a statement by the South Korean justice ministry, the age of consent was changed to “protect teenagers from sex crimes at a fundamental level.” The country has also removed all statues of limitations for sexual crimes against minors under 13 years of age. The country’s Government had previously promised that the relevant bill to raise the age of consent will be passed before the end of May.
Critics have often raised outrage against South Korea’s previous age of consent, calling the benchmark too low, as children aged 13 years and younger are considered not mature enough to consent to sexual intercourse in most parts of the world, except in some countries like the Philippines. In South Korea, in a 2017 case that led to widespread outrage, a 42-year-old man was found ‘not guilty’ of sexually assaulting a 15-year-old, on the grounds that the child had consented.
Though the age of consent varies from 12 to 21 worldwide, some experts argue that anything below and up to 18 as an age of consent disregards how teenagers think. According to what Jennifer Drobac, a consent law expert, writes on Vox , “We now know that the teenage brain does not finish maturing until sometime in the mid-20s. Neuroscience and psychosocial evidence confirms that teens can make cognitively rational choices in ‘cool’ situations — that is, when they have access to information, face little pressure, and possibly have adult guidance. Teens make decisions differently in ‘hot’ situations that involve peer pressure, new experiences, and no time for reflection.”
Drobac adds, “…In situations involving passion and pressure, teens are more likely to choose short-term rewards
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