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In the centers of Tursunzoda, Shaartuz, Dusti and Nosiri Khusrav districts, the representatives of public organizations and local governments, social workers, staff of Ministry of Education, religious leaders discussed the issues of promoting interreligious tolerance and countering violent extremism with experts. The community of Soviet Koreans, or Koryo-saram, numbered about 14 thousand people in the s. Now, Korean community includes up to one thousand people. Follow us on Facebook. The history of Koreans in Tajikistan dates back to the s, when they migrated here from Uzbekistan and Kazakhstan. Koreans settled in those Central Asian countries in after their deportation from the Far East. According to Viktor Kim, the Chairman of the Association of Soviet Koreans of Tajikistan, this happened after the deterioration of relations with Japan, so that Japanese intelligence services did not use the Koreans for their purposes. Consequently, thousand Koreans were urgently deported from the Far East. Most migrants settled in Kazakhstan and Uzbekistan. The resettlement conditions were very difficult; some people died in the steppes unable to survive under harsh conditions. Koreans began to settle down in these two republics and until had no right to leave their new places of residence. Although, there are people in the Korean community who came here before the mass migration. They were graduates of central universities, young specialists arriving here mainly from Moscow and Leningrad. They have contributed to the development of almost all economic sectors, medicine, science and education. His son, Igor Lee, also made a huge contribution to the education of scientific and technological community in Tajikistan. This faculty was the only one in Central Asia. In the early s, in the Farkhor district of Tajikistan, the first Korean settlers organized Surkhob rice-growing farm. Its Chairman, Peter Grigorievich Kim, for the first time in the republic applied the double cropping technology: in the fall, he planted winter wheat, in the early spring he harvested it and immediately sowed rice. He also became the first rice grower in Tajikistan. Local farmers followed the Korean example. In fact, they turned out to be agents of a market economy under Soviet socialism. Now, the only Korean woman lives in Farkhor village — Larisa Pak, 65, who married an ethnic Uzbek and converted to Islam. She integrated in the local community and only her last name remained from her past. According to the population census, the Korean community in Tajikistan included 14, people about 7, Koreans lived in Dushanbe only. However, during the last census in , only people identified themselves as Koreans. However, Victor Kim believes that the number of people with Korean heritage in Tajikistan exceeds The exodus of Koreans, just like many other national minorities in Tajikistan, occurred in the early s, during the civil war. This means that the local Korean does not come from South or North Korea not the Joseon-saram or the Hanguk-saram , but from the tribe that appeared in the Far East and then resettled to Central Asia — Koryo-saram. He is the professor at the Tajik Technical University, and in the past, a person who has brought innovative changes to the key sectors of the Tajik economy. In particular, according to the law, Soviet Koreans can live and work in Korea for 5 years visa-free. According to Victor Kim, the Koreans from Tajikistan were able to move to South Korea with their families due to this. Koreans used to adhere to the traditional religions of their historical homeland: Buddhism, Confucianism, and Taoism. Nevertheless, the Russians managed to instill Orthodoxy, sometimes even by force. Although, according to Victor Kim, their grandfathers voluntarily converted to Orthodoxy. In the s, when the first South Korean Protestant missionaries appeared in Tajikistan and the Sunmin Sunbogym Church opened its doors, some Koreans joined it. Tajikistan, in accordance with international norms and conventions on ensuring the rights of persons belonging to national minorities, has undertaken to provide representatives of national minorities with free cultural expression, preservation and development of their culture in every aspect. Tajik Koreans honor traditions. Another very important celebration is Dol — the first birthday of a child. On a low table kuduri , various objects are placed in front of a child. It is believed that the object which baby chooses first will define his destiny and occupation. Relatives present the gifts of money to the child after the ritual. It is noticeable that woman takes an important place in a traditional Korean family. She organizes patterns of family life, which pass down through the generations. As a result, dishes and salads appeared which are not known in Korea. Previously, Korean women selling spicy salads could be seen at each market. Now, Tajiks have taken their places, because, according to a source, the market dictates its own unspoken terms: the rent is higher for Koreans than for the dominant ethnic group. However, this problem concerns not only ethnic Koreans, but also other minorities. In addition, cooking Korean salads is laborious, and accordingly, the price is higher; ordinary people prefer to buy Tajik fakes, because they are cheaper. After leaving the private street business, Korean youth now took a completely different position: they usually work as administrators, programming specialists or managers in private and international companies. As for Russian names and Korean last names, traditionally, the last name plays an important role in the life of Koreans; it defines the generation. Koreans began to give Russian names to their kids after obtaining Russian citizenship, because their own names were difficult to pronounce. The name and middle name can be changed in Russian style, but the last name is above all, because it determines the generation. For Koreans, as well as for Tajiks, respect for elders, love and care for relatives and kind relations with neighbors are significant. Meanwhile, they are cautious: they are discreet in their speech and selective in judgments and relations. Outside Tajikistan, I identify myself as Tajik. If you live in this country, you need to love it and be a patriot; if there is no love, then why live here? There are no visible conflicts on the basis of ethnic-religious hostility in Tajikistan. In his opinion, a well-developed and applicable tolerance policy can mitigate potential ethnic-religious and regional conflicts and be a factor in economic development in Tajikistan. Different religions should not become the obstacles to marriage, as religious scholars and representatives of clergy say. The main thing that matters is mutual respect and following the traditions of both sides. The imam-khatibs from border districts, representatives of local authorities, the Committee of Religion, Regulation of Traditions, Celebrations and Ceremonies under the Government of the Republic of Tajikistan and the Centre for Islamic Studies under the President of the Republic of Tajikistan participated in the trainings. Follow us on Facebook The history of Koreans in Tajikistan dates back to the s, when they migrated here from Uzbekistan and Kazakhstan. Victor Kim. Thia Dong Lee right in the front row at a celebration at the Polytechnic Institute. Igor Lee. Mass Migration According to the population census, the Korean community in Tajikistan included 14, people about 7, Koreans lived in Dushanbe only. Vladimir Shin. Korean women at the Mehrgon market in Dushanbe. Guksu is a popular Korean dish. Interfaith marriages in Tajikistan: all is possible if you are in love. We use cookies to ensure that we give you the best experience on our website. If you continue to use this site we will assume that you are happy with it. Ok No.

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