КУ: Первый Источник и Центр (First Source and Centre) – I AM; Father to the Eternal Son; First Person of Deity; primal nondeity pattern, God, Universal Father; Volitional Absolute; Infinite Energizer

56:1.6
... the First Source and Centre — the I AM.

105:3.2
1. The First Source and Centre. First Person of Deity and primal nondeity pattern, God, the Universal Father, creator, controller, and upholder; universal love, eternal spirit, and infinite energy; potential of all potentials and source of all actuals; stability of all statics and dynamism of all change; source of pattern and Father of persons. Collectively, all seven Absolutes equivalate to infinity, but the Universal Father himself actually is infinite.

1:0.1
The Universal Father is the God of all creation, the First Source and Centre of all things and beings. First think of God as a creator, then as a controller, and lastly as an infinite upholder.

10:3.5
The First Source and Centre has always been, and will forever be, the eternal Father of the Original Son and, with the Son, the eternal progenitor of the Infinite Spirit.

10:6.1
All law takes origin in the First Source and Centre; he is law.

 104:3.13
The First Source and Centre, who is Father to the Eternal Son, is also Pattern to the Paradise Isle. He is personality unqualified in the Son but personality potentialized in the Deity Absolute. The Father is energy revealed in Paradise-Havona and at the same time energy concealed in the Unqualified Absolute. The Infinite is ever disclosed in the ceaseless acts of the Conjoint Actor while he is eternally functioning in the compensating but enshrouded activities of the Universal Absolute. Thus is the Father related to the six co-ordinate Absolutes, and thus do all seven encompass the circle of infinity throughout the endless cycles of eternity.

117:1.9
The First Source and Centre is potential in the three great Absolutes, is actual in Paradise, in the Son, and in the Spirit...

 0:3.2
1. The First Source and Centre.

0:3.9
God, as the First Source and Centre, is primal in relation to total reality — unqualifiedly. The First Source and Centre is infinite as well as eternal and is therefore limited or conditioned only by volition.

0:3.10
God — the Universal Father — is the personality of the First Source and Centre and as such maintains personal relations of infinite control over all co-ordinate and subordinate sources and centres. Such control is personal and infinite in potential, even though it may never actually function owing to the perfection of the function of such co-ordinate and subordinate sources and centres and personalities.

0:3.11
The First Source and Centre is, therefore, primal in all domains: deified or undeified, personal or impersonal, actual or potential, finite or infinite. No thing or being, no relativity or finality, exists except in direct or indirect relation to, and dependence on, the primacy of the First Source and Centre.

0:3.12
The First Source and Centre is related to the universe as:

105:1.7
... the First Source and Centre is infinitely more complex than the universes and personalities which have become real in response to his wilful mandates.

1:2.10
As a physical controller in the material universe of universes, the First Source and Centre functions in the patterns of the eternal Isle of Paradise, and through this absolute gravity centre the eternal God exercises cosmic overcontrol of the physical level equally in the central universe and throughout the universe of universes. As mind, God functions in the Deity of the Infinite Spirit; as spirit, God is manifest in the person of the Eternal Son and in the persons of the divine children of the Eternal Son. This interrelation of the First Source and Centre with the co-ordinate Persons and Absolutes of Paradise does not in the least preclude the direct personal action of the Universal Father throughout all creation and on all levels thereof. Through the presence of his fragmentized spirit the Creator Father maintains immediate contact with his creature children and his created universes.

1:7.7
The First Source and Centre is that infinity who unqualifiedly transcends all mind, all matter, and all spirit.

2:2.1
Thus are the plans and purposes of the First Source and Centre like himself: eternal, perfect, and forever changeless.

3:0.3
Creatorship is hardly an attribute of God; it is rather the aggregate of his acting nature. And this universal function of creatorship is eternally manifested as it is conditioned and controlled by all the co-ordinated attributes of the infinite and divine reality of the First Source and Centre.

3:2.3
Of all the divine attributes, his omnipotence, especially as it prevails in the material universe, is the best understood. Viewed as an unspiritual phenomenon, God is energy. This declaration of physical fact is predicated on the incomprehensible truth that the First Source and Centre is the primal cause of the universal physical phenomena of all space. From this divine activity all physical energy and other material manifestations are derived.

4:4.6
In God the Father freewill performances are not ruled by power, nor are they guided by intellect alone; the divine personality is defined as consisting in spirit and manifesting himself to the universes as love. Therefore, in all his personal relations with the creature personalities of the universes, the First Source and Centre is always and consistently a loving Father.

6:1.2
The First Source and Centre is the Volitional Absolute; the Second Source and Centre is the Personality Absolute.

7:7.2
The First Source and Centre is much more than a personality, but all of the spirit qualities of the father personality of the First Source and Centre are spiritually present in the absolute personality of the Eternal Son.

10:2.4
The First Source and Centre is the infinite father-personality, the unlimited source personality.

 10:2.5
The personality of the First Source and Centre is the personality of infinity minus the absolute personality of the Eternal Son.

 10:3.6
Such infinity of will must have been eternally inherent in the First Source and Centre.

10:3.9
The First Source and Centre functions outside of Havona in the phenomenal universes as follows:

 42:11.1
The First Source and Centre is the primal cause of all materialization and at the same time the first and final Father of all spirits. The Paradise Father appears personally in the extra-Havona universes only as pure energy and pure spirit — as the Thought Adjusters and other similar fragmentations.

 56:4.2
Personality inherently reaches out to unify all constituent realities. The infinite personality of the First Source and Centre, the Universal Father, unifies all seven constituent Absolutes of Infinity...

104:4.15
Pattern and personality are two of the great manifestations of the acts of the First Source and Centre; and no matter how difficult it may be to comprehend, it is nonetheless true that the power-pattern and the loving person are one and the same universal reality; the Paradise Isle and the Eternal Son are co-ordinate but antipodal revelations of the unfathomable nature of the Universal Father-Force.

 104:4.28
And the endless throbbing of the material Paradise heart of the infinite cosmos beats in harmony with the unfathomable pattern and the unsearchable plan of the Infinite Energizer, the First Source and Centre.

104:4.46
The First Source and Centre is the unifying member of all triunities; in him all things have their unqualified beginnings, eternal existences, and infinite destinies — “in him all things consist.”

 105:2.11
... the primacy of the First Source and Centre; in him we all live and move and have our being, from the creatures of space to the citizens of Paradise...

105:3.4
...all cosmic energy grasped in the gravity control of the First Source and Centre through the absolute pattern of the Paradise Isle. Paradise is not in space; space exists relative to Paradise, and the chronicity of motion is determined through Paradise relationship.

117:0.1
The will of God is the purpose of the First Source and Centre as it is potentialized in the three Absolutes, personalized in the Eternal Son, conjoined for universe action in the Infinite Spirit, and eternalized in the everlasting patterns of Paradise. And God the Supreme is becoming the highest finite manifestation of the total will of God.

169:4.6
Jesus never called the Father a king, and he very much regretted that the Jewish hope for a restored kingdom and John’s proclamation of a coming kingdom made it necessary for him to denominate his proposed spiritual brotherhood the kingdom of heaven. With the one exception — the declaration that “God is spirit” — Jesus never referred to Deity in any manner other than in terms descriptive of his own personal relationship with the First Source and Centre of Paradise.

Тексты по теме: Док.3. The First Source and Centre • 10.1. Self-Distribution of the First Source and Centre