Jewish Girls Naked

Jewish Girls Naked

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10/1/15

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As an Orthodox Jewish grandmother living in Marine Park, Brooklyn, Malky, 47, is usually covered from head to toe. She wears the wig known as a sheitel, and sports the traditional garb that doesn’t do much justice to the female form . No skin is allowed to be shown — even summer legs and feet must be clad in pantyhose.
And yet, when she decided to surprise her husband on his birthday earlier this year, she gifted him with pictures from a sexy boudoir photo shoot, in which she provocatively poses in nothing more than a sheer white shirt and sky-high heels.
“I don’t care what religion you are — if you don’t keep your husband excited, someone else will,” says Malky, who asked that her last name not be used for privacy reasons, and says she was inspired by Kourtney Kardashian’s naked pregnancy shoot . “It’s not against Halakha [Jewish law] to keep your husband satisfied.”
Her husband, who spends his days davening (praying) at synagogue, was thrilled.
“His reaction was, ‘Wow, I can’t believe this is my wife.’ He was going through every picture over and over.
“Husbands aren’t used to seeing their wives in a sexual way like that.”
Boudoir photo shoots, traditionally popular among the secular set, are now a growing trend in Orthodox communities. And proponents say there’s nothing to atone for — the racy snaps are totally kosher.
One local shutterbug even had bookings lined up right after the High Holidays.
Lea , who typically photographs weddings, says that boudoir bookings for the Hasidic community in Flatbush, Brooklyn, now account for 35 percent of her overall business — she currently juggles around 40 such shoots a year, up from just a handful when she started three years ago. (She asked that her last name be withheld for fear of a backlash from her fellow Orthodox Jews.)
Her packages, which cost around $1,000, appeal to women between their 20s and their 50s, mostly married, but some single. A 30-year-old mother of four, Lea offers to help clients prep in advance with food plans, and if they don’t own lingerie, she’ll supply it.
But kosher cutie Jennifer Srour, of Union City, NJ, came prepared for her boudoir shoot a month before her August wedding in Jerusalem. She posed provocatively in a silky robe while her hubby-to-be happily looked on; he ordered a $350 CD of all the pictures on the spot.
It’s a scene that still manages to stun boudoir photographer Niki Broyn , an Orthodox 41-year-old mother of four, who grew up in the black-hat world of Borough Park. “Sometimes [the women’s] adventurous nature surprises me,” says Broyn. “There are plenty of Orthodox women who are frisky. Why not? It’s natural.”
She met one of her clients, Suree Perl, 27, at an all-girls yeshiva in Williamsburg. Perl, who works in finance, took a step back from the demanding world of Orthodox Judaism years ago, but has had trouble shaking the beliefs she was raised on.
“I grew up in the Hasidic world in Williamsburg. I always wanted these pics — but was hesitant,” she says of her Brooklyn shoot three years ago.
So how does a tight-knit community with a deep fear of transgressing get away with Playboy-worthy proofs that would make Hugh Hefner blush?
“Judaism recognizes that passion is important in marriage,” says Elie Weinstock, rabbi at Congregation Kehilath Jeshurun on the Upper East Side.
But, he notes, “ Judaism believes in modesty. I think this is ‘kosher,’ but I don’t think it needs to be front-page news. It’s between a husband and wife.”
And so when mother of seven Shayna, 37, decided to do a boudoir photo shoot four years ago, in which she wore a hockey jersey and not much else, she made sure there were no digital copies.
“[My husband] loves that I was willing to try something ‘out of the box’ for his enjoyment and happiness,” says Shayna, who lives in Elizabeth, NJ, and asked that her last name not be printed for privacy reasons. “It’s something we giggle about because it’s sort of naughty.
“My body is covered up all the time — even my hair is covered up — but it was empowering as a woman to be proud of my body and give that as a gift to my husband.”

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Look but don’t touch... but maybe don’t look, either
Julia Reiss is a half-Jewish writer and humorist. She takes her bagels toasted, with cream cheese, onions and lox, but definitely no tomato. She hopes this article makes her mother happy, since her dating choices chronically fail to do so. Follow her on Twitter : @thereisspiece.
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Published on 10/21/2016 at 12:01 AM
When it comes to sex and sexuality, circumcision isn’t the only thing that makes things kosher.
For more observant Jews, foregoing foreskin is just one of many rules and customs that govern how and when a couple can canoodle. But before we get that dreidel rolling, it’s important to note that Orthodox Judaism covers a wide spectrum of sects; from the ultra-conservative (Hasidism) to the more secular (Modern Orthodoxy). And while the Torah (Part I of the Bible for all you goyem) does make certain prescriptions for how and when you get to know each other biblically, certain cultural customs vary between -- and often within -- sects.
Here’s how to make a mitzvah out of making love.
No matter where they may (or may not) stand on Christ, fans of the the Old Testament and New join ranks with just about every religious sect by disapproving of premarital sex. Orthodoxy, like Christians, Muslims, and other Judaic sects, dictates abstinence before the covenant of marriage... even if it's not always practiced.
“This was a lot easier to do when people got married at 18,” acknowledged one of the Modern Orthodox women I spoke to. And while premarital sex is not condoned, “the sexual relationship between a married couple is very important in Judaism and is considered a mitzvah,” or good deed, she said; and that sex should enable “a couple to relate better and have a full loving experience.”
Many of the practices around sex relate back to the principle of modesty, which is big in Orthodoxy. If you’ve ever walked by a Yeshiva, you’ll notice the female students wearing long skirts and sleeves, and possibly tights. But how and to what you degree you cover up is largely cultural and not so much a matter of scripture.
Hair is the perfect example. While the tradition of covering one’s hair is vaguely alluded to in scripture, how this rule is interpreted and practiced is very much cultural. In stricter sects, married women are expected to cover their hair with some sort of covering and/or a wig. Some extremely Orthodox women even go as far as to shave their natural hair once they’re married.
On the flip side, many Modern Orthodox women let their Jewish locks flow in all their glory. “Hair is not inherently promiscuous or private,” explained one of my Orthodox sources, “but it becomes something that is a symbol of privacy.” Basically, covering your hair is a way to let people know you’re off the market.
And it’s not just women who are expected to cover up. “You wouldn’t find a strict Orthodox man wearing a tank top or shorts,” said one of my sources. “It’s not about denying physical beauties, but about being able to de-emphasize [them] so that we can focus on what’s really important in life and in another person.” Preach, my fellow chosen sister. Preach.
Not too long ago, my very waspy boyfriend (sorry, Mom) and I landed at JFK at the same time as a flight from Israel. There was an Orthodox man who needed some assistance in passport control, and he asked for help. Being the yenta I am, I tried to offer assistance, to which he responded (without making eye contact), “Not you.”
This might sound really weird and kind of sexist to some, as it did to my boyfriend. But what I explained to him was that it’s not uncommon for stricter Orthodox men and women not to touch, sit next to, or even look directly at members of the opposite sex who are not his or her spouse or family.
It might seem like an inconvenience, but ultimately these prohibitions serve to protect marital relations and discourage other ones.
Orthodox are prohibited from having sex or touching when the woman is on her period . I can already hear a collective sigh of frustration from secular women everywhere, but hear me out. When a woman is on her period and for at least seven days after, she is said to be “in niddah,” and considered to be unclean. I know, I know, to the shiksa ear this sounds incredibly misogynistic. But there is a silver lining.
After this period (!), the woman visits a ritual purification bath called a mikvah, where she is to bathe totally naked (no jewelry, no nail polish) and cleanse herself in what must be a natural water source. One of my Modern Orthodox friends frequents a particularly ritzy mikvah on Manhattan’s Upper West Side.
“Let’s be honest," she said. "You walk in, and it’s a spa. They have Sabon diffusers.”
When I was interviewing her, she was in fact in niddah, so when she asked her husband for a glass of water, he went as far as to place it on the table beside her as opposed to handing it to her directly. “You see that?” she said, with the faintest eye roll. My friend is very much Orthodox, but is of her own admission someone who “likes to dance around the lines of what [Jews] are supposed to do.”
Despite her casual attitude, my friend believes in tradition and the ways it can benefit a relationship. “During this period," she said, "you have to engage in talking to your spouse, and it’s more or a spiritual connection. At least, that’s how I’ve come to understand it."
Let’s say you married to a nice Jewish boy or girl. You’ve got the green light to get down, but can you go down, around, and through the back? Kind of.
"What is agreed upon is that regular is best,” explained one of my sources. “Face-to-face intercourse is a preferable means because it makes it an intimate act, as you literally and metaphorically face each other."
Ultimately, how you have sex depends on your community and varies from couple to couple, just as it does in the secular world. Any questions you might have about sex and your marriage could be directed to your rabbi, but would most probably be answered in your kallah class, which are classes both men and women take in preparation for marriage. Hey, they’re probably a hell of a lot more useful than my liberal arts education. Oy vey.
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RIDING through the grounds of Buchenwald concentration camp in Germany, Ilse Koch spotted a tattooed prisoner and pointed him out to a nearby guard - sealing his gruesome fate.
Like many of his fellow inmates, the man would be murdered and stripped of his skin - which would be used to make a lampshade in Koch’s home.
Sadistic Koch - known as the “Witch of Buchenwald” - was just one of many women who murdered, maimed and tortured Jewish prisoners in the Holocaust.
Among the 55,000 guards at the concentration camps, 10,000 were women and they were trained to be every bit as vicious as their male counterparts.
Often low paid workers who took the roles to earn more cash, they were trained at the all-women Ravensbruck camp, in Northern Germany, where they became hardened to the cruel torture of inmates and learned to administer punishments with boots, truncheons, whips and riding crops.
Some went on to be involved in administering lethal sterilisation experiments, others helped select victims of the gas chambers, set dogs on young girls and murdered inmates before incinerating their bodies.
This week, a 95-year-old woman was arrested in Germany and charged with complicity in the murders of 10,000 people - the first such case in recent years.
The former secretary, who lives in a care home and is unnamed, had worked at the Stutthof camp near Danzig, in Nazi-occupied Poland. She is “accused of having assisted those responsible at the camp in the systematic killing of Jewish prisoners, Polish partisans and Soviet Russian prisoners of war” between June 1943 and April 1945.
Here we look at the horrendous role these guards - known as Aufseherins, or female overseers - played during the War.
As the wife of Commandant SS Col Karl Koch, Isle Koch’s extreme sadism meant she was as feared as any of the Nazi leaders.
The former librarian, from Dresden, was a keen horsewoman who used stolen cash from prisoners to build an indoor riding arena at the Buchenwald camp, which housed 20,000 slave labourers.
She was known for whipping prisoners with her riding crop as she rode past and, according to some accounts, forcing them to have sex with her.
Ilse also had a deadly fascination for tattoos and, at a later trial for war crimes, witnesses said she selected men with the best body art for slaughter - turning their skin into lampshades and book covers.
Koch told the court the shades were goatskin, and prosecutors at the trial found there was “no evidence” to prove they were human flesh.
But the Buchenwald Memorial Foundation says two credible witnesses, Austrian prisoner Dr. Gustav Wegerer, who ran the infirmary, and Josef Ackermann, a political prisoner and secretary of the camp doctor, confirmed the existence of the lamp.
Wegerer told the trial that in 1941, “a lampshade made of tanned, tattooed human skin was being prepared for Koch” and that she arrived at the infirmary “to choose among the available tanned, parchment-thin human skins, the ones with suitable tattoos, for the lampshade.”
Ackermann, who delivered the lamp, said that its base was made from a human foot and shinbone and the shade had tattoos and even nipples.
The lamp disappeared after the SS leadership found out.
Karl Koch was hanged in 1944, for embezzling millions from wealthy Germans and, in 1950, Ilse was jailed for life in Germany, for war crimes. She committed suicide in 1967.
Former farmworker Irma Grese had wanted to become a nurse but, at 17, the labour exchange sent her to work at Ravensbrück concentration camp - which held 132,000 women throughout the war.
Rising to the rank of supervisor at 19, she also worked at Auschwitz and Belsen, where she was arrested by British forces in 1945.
At the subsequent trial, liberated prisoners said Grese - dubbed the Beautiful Beast - tortured prisoners both physically and emotionally and enjoyed shooting prisoners in cold blood.
It was claimed that she beat women inmates to death and whipped others to within an inch of their lives using a plaited cellophane whip, a belt and a walking stick.
Survivors testified that she seemed to derive sexual pleasure from her sadistic acts.
One witness said: “I was working in the kitchen at Birkenau (Auschwitz) when I saw a woman, whose daughter was in an adjoining camp, go to the dividing wire in order to speak to her daughter.
“Grese, who was passing on a bicycle, immediately got off, took off her leather belt and beat the woman with it.
“She also beat her on the face and head with her fists, and when the woman fell to the ground she trampled on her. The woman’s face became swollen and blue.”
She also personally selected women and children for the gas chambers, on one occasion, in 1944, sending 3,000 to their death.
A narcissist who had numerous affairs with SS officers, she was
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