Japanese Trans Porn

Japanese Trans Porn

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2/3/22

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Holly Parker, a popular transgender porn star and OnlyFans personality, has died. She was 30.
The performer was reportedly found dead in Kokomo, Indiana, on Monday, according to close friend and fellow adult entertainer Brooke Zanell.
“It is with greatest sorrow and devastation that I her sister, inform you the world … yesterday we lost @TheHollyParker,” Zanell posted on Twitter .
A cause of death has not been confirmed — but cops are conducting an investigation, the Sun reports. When contacted by The Post, the Kokomo Police Department declined to comment on Parker’s case.
Parker starred in her first X-rated movie back in 2014, three years before undergoing gender reassignment surgery.
According to news outlet Adult Video News, the blond beauty appeared in more than 30 raunchy titles, including “Transsexual Babysitters 27” and a spoof of “The Brady Bunch” titled “The Tranny Bunch.”
Parker had not appeared in any professional films since 2018, instead moving to OnlyFans, where she shared adult content with paying subscribers.
In addition to her porn career, Parker was an aspiring singer. Disturbingly, just weeks before her death, she released a track titled “Drugs.”
The multifaceted performer shared the song to her SoundCloud account , and it featured the lyrics: “Drugs make me feel fine in the afternoon and the evening, too. They help me get through losing you.”
It continued: “Someone told me that they think I have some problems, then I took a hit and showed them how I solved them. Really wanna quit, but that’s like giving up your best friend.”
One porn director paid tribute to Parker in an interview with AVN , stating: “I met Holly years ago when she came to visit LA. We hit it off online beforehand and would chat on occasion, so it felt like meeting an old friend when we finally met in person.”
The director recalled Parker’s “vibrant energy.”
Taking to Twitter, close friend Zanell shared several photos of herself with Parker on porn sets. “The bread to my butter, my singing partner, my travel companion, my baby sister has left this earth,” she poignantly captioned the snaps.
It it with greatest sorrow and devastation that I her sister, inform you the world … yesterday we lost @TheHollyParker , My right hand man, the bread to my butter, my singing partner, my travel companion, my baby sister has left this earth omg it’s just to much for me !!! pic.twitter.com/V7Em6S0CKn
Fans also took to Twitter to share their shock, with one posting : “Damn it, this hurts and saddens me greatly.”
Parker will be cremated in Indiana, and Zanell has set up a fundraiser on Facebook to help transport the ashes back to her devastated mom, who resides in Washington state.
The blonde’s death comes less than a year after the untimely passing of two other adult film stars.
Last June, adult actress Kristina “Kris the Foxx” Lisina died at 29 after falling from a high-rise building . The following day, Dahlia Sky was found dead in her car from an apparent gunshot wound. She was 31.

“Simply, if a boy wants to wear a skirt, he should wear a skirt.”

“To freely pick and choose without a medical condition — that’s not right.”

“These people aren’t like this because they chose to be — it’s not a fetish.”

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There’s a global push to remove “gender identity disorder” from the list of mental illnesses. But many transgender people in Japan aren't on board with the idea. J. Lester Feder reports from Osaka.
OSAKA, Japan — When the principal at a middle school in Osaka, a few hours west of Tokyo, insisted one of his new students do gym classes with the boys, the child's mother turned to the only person who could help: Dr. Jun Koh.
It was the spring of 2014, and the student was entering junior high at her new school. The problem posed by the gym classes was just the latest in a series of transitions she had been forced to navigate as she grappled with her identity — and it wasn’t the first time her mother had called on Koh for help.
Back in first grade, when the Osaka student began insisting on wearing skirts, Koh was able to reassure her mother that there was nothing wrong with a boy wearing girls' clothes. Later, in the fifth grade, the student wrote a will after the teasing she faced in the boys' locker room left her contemplating suicide. So they turned to Koh again, and he helped get the school comfortable with the idea of the student living as a girl full-time. Koh was even the one to explain to the parents of her classmates why she’d be sleeping in the girls' room on the sixth-grade class trip. (The student’s family requested her name not be used to protect her privacy.)
A rumpled, soft-spoken psychiatrist at Osaka Medical College, Dr. Koh has counseled more than 2,000 gender-nonconforming people in Japan. On this occasion, he found the school principal was adamant — the only way for the student to get out of the boys' gym class was if she had some kind of medical excuse. Boys and girls are graded separately because they have different physical advantages, he argued, and he would have to get sign off from the board of education to waive the rules.
So Koh gave her a diagnosis: gender identity disorder (GID), which is defined as “a desire to live and be accepted as a member of the opposite sex.” It is listed in the World Health Organization’s catalogue of ailments used by doctors all around the world, the International Classification of Diseases (ICD), which has 22 chapters covering everything from cholera to blindness to the loss of limbs. GID can be found in the chapter “Mental Health and Behavioural Disorders,” alongside conditions ranging from “profound mental retardation” to schizophrenia.
The diagnosis solved the Osaka student’s immediate problem: She would be allowed to play tennis with the girls. (“She’s terrible, but she’s so cute ,” one of her mentors gushed.) And, as if accommodating a physical disability, the school renovated a bathroom intended for her private use — though she now isn’t allowed to access it for periods of the day when it’s reserved for a disabled classmate.
Koh gave the Osaka student the diagnosis — even though he doesn’t agree with it. Koh, who began his career specializing in schizophrenia, has become one of the few doctors in Japan who works with transgender children. There is an irony here, because Koh doesn’t believe these children need doctors.
“If the child expresses this gender identity, then let them be — they do not require diagnosis,” he told BuzzFeed News. “Simply, if a boy wants to wear a skirt, he should wear a skirt; if a boy wants to go to the girls’ bathroom, the boy should be able to use the girls’ bathroom. But in order for a boy to use the girls’ bathroom, the other girls have to accept [the child] in the girls’ bathroom. That’s all there is to it — giving a diagnosis won’t solve that problem.”
But he knows how the system works. He dispenses the diagnosis because in Japan, the doctor’s office has been the first stop for a transgender person seeking their basic rights, from changing legal documents to protection from discrimination. The role of the diagnosis is so fundamental that Japan’s 2003 law allowing people to change their legal gender is called the Law Concerning Special Cases in Handling Gender for People With Gender Identity Disorder, more commonly known as the Gender Identity Disorder Law.
Outside Japan, transgender activists have been engaged in a long fight to kill the term “gender identity disorder” and retake control over their lives from the doctors who diagnose it. This movement is poised for a major victory: A draft of the new edition of the ICD erases the term "gender identity disorder." When the WHO adopts the new edition in 2018, transgender people will no longer be branded as mentally ill.
But there is little appetite for this fight in Japan, where doctors have been responsible for transforming transgender people from eccentrics on the margins of society to fully fledged citizens.
Even leading transgender rights activists in Japan want the doctors to stay in control, fearing that if individuals are given the power to define their own gender, the entire system will collapse.
The fight over GID is part of a much more fundamental debate: Are trans people normal and capable of making their own decisions about how they live their lives, or does gender identity need to be regulated by authorities?
Supporters of reforming the ICD say they want to “depathologize” being trans — to end the perception that they have a disorder that requires a doctor’s management. Trans people, they believe, should have control over whether to access care like hormones or surgery and what gender markers their legal documents bear, and have those decisions respected.
The power of depathologization is clear from the history of the gay rights movement. The case that gays and lesbians deserve acceptance and rights has been built on the argument that they are normal: that they can’t and don’t need to change, that they don’t have a condition that can infect children, and that they have the character to serve in the military or hold other sensitive jobs.
Gay rights activists won that battle in US medical institutions in the 1970s, though it took 20 years for the WHO to follow suit. The WHO is playing catch up again; the American Psychiatric Association voted to reject the term GID in 2012.
The draft of the new ICD offers a new term, “ gender incongruence ,” emphasizing that a patient might need treatment for the ways their body does not match their sense of self — rather than defining the patient as disordered because their sense of self doesn’t match their body. This is partly to ensure that transgender people can still access therapies like hormones or surgery if they choose them. But nowhere in the new definition is the word “disorder.” Instead, the new ICD takes the concept out of the chapter on mental illness and puts it in a brand-new chapter devoted to “Conditions Related to Sexual Health.”
If the WHO adopts the draft as proposed, Japan’s medical community may have little choice but to follow suit, said Hiroshi Hase, now Japan’s cabinet minister responsible for science and education and a committee chair when the legislature adopted the GID law. The country’s medical system is required to follow the diagnoses laid out in the ICD.
“We will need to accordingly reclassify with the new concept that this is not a disorder,” Hase said in an interview with BuzzFeed News. "Because that’s the law."
But he said Japan was unlikely to follow the lead of the growing number of countries in South America and Europe that have introduced gender identity laws that reflect the spirit of these medical reforms. Known as “self-declaration” or “self-determination” laws, they allow you to change your gender simply by filing a declaration with a government agency — with no rules requiring sterilization or any other medical procedures, nor any doctors or bureaucrats demanding you “prove” your gender.
Doctors would likely always have a role in the process, Hase said, and Japan was far from ready for a radical rethinking of its gender identity law.
“We continue to explain to Japanese people who don’t have the understanding [of transgender people]: ‘These people aren’t like this because they chose to be — it’s not a fetish. They are only asking to be treated with the basic necessities to live their life,'” Hase said. “However, this requires changes including legal status and physical appearance, including genitalia, and hormone treatments and such. So naturally this would require medical assessment, and not just by one doctor but by several doctors.”
Even influential activists in Japan don’t want to be part of the global push to erase GID.
“I reject the notion of self-selection of gender,” said Ran Yamamoto, head of the organization gid.jp, which claims around 1,500 members, making it the largest organization of its kind in Japan. (Yamamoto rejects the term "transgender" and considers herself a “woman with GID.”)
“There is a reason why there is a separation between man and woman … I don’t know if God chose that or nature chose that,” she said. People with GID whose “disability compels them to change” their gender have a right to demand access to public toilets and other accommodations, she said, but for those “who do not have as much of a need, then gender should not be blurred.”
“To freely pick and choose without a medical condition — that’s not right," she said.
The story of why Japan’s transgender community stands so far apart from much of the global movement dates back to 1965, when police raided a bar in Tokyo’s Akasaka district and arrested 10 women on charges of prostitution, according to transgender historian Junko Mitsuhashi.
Three of these women were male on paper, which meant they couldn’t be prosecuted for selling sex — under Japan’s prostitution law only women could be charged for the offense. So the police went after the doctor who removed their male genitals, Dr. Masao Aoki.
Aoki wasn’t sentenced until 1969, perhaps because it wasn’t immediately clear what law he had broken by performing the operations. The prosecution ultimately charged Aoki with violating a law created early in World War II that relied on the same scientific ideas that informed the race laws of Japan’s ally, Nazi Germany: the National Eugenics Law of 1940. The Japanese law included a provision that made it a crime to sterilize any healthy person “without cause.”
A judge sentenced Aoki to two years in prison and a fine of 400,000 yen — a ruling that effectively banned sex reassignment surgery in Japan for the next three decades.
That might not have changed if doctors hadn’t miraculously saved the penis of a truck driver after it was badly mangled in a traffic accident in the mid-1980s.
A surgeon from a medical school outside Tokyo, Dr. Takao Harashina, was brought in to reconstruct the driver’s genitals. The surgery was spectacularly successful, and the operation made headlines in 1992 after the patient managed to father children.
Those news reports caught the eye of a 25-year-old trans man who came to be known by the pseudonym Kei’ichi Nakahara. He called Harashina’s clinic, hoping the doctor could construct a penis for him. When other trans people followed suit, Harashina decided to challenge the ban on sex reassignment with a petition to Saitama University’s ethics committee.
It took two years for the ethics committee to reach a decision; in 1996 it declared that “an illness named gender identity disorder exists,” ending the freeze on sex reassignment almost overnight. Shortly afterwards, Japan’s Society of Psychiatry and Neurology adopted a protocol for diagnosing and treating GID, and the Ministry of Health certified that doctors would not face prosecution.
On May 1, 1998, Kei’ichi Nakahara became the first person to have sex reassignment in Japan in more than 30 years, and hundreds of others would soon follow.
Before GID, the terms available to describe trans people were all derogatory or tied to performance: “okama ” — which translates roughly as "faggot" — or “Mr. Lady.” One of the most popular was "nyuhafu," the Japanese contraction of the English words “new half” and a play on “hafu,” children with mixed Japanese and white parents. Legend has it that the term traces back to a quip by an entertainer, “I’m half man and woman, so I’m a new half.”
Trans women were always quite visible in postwar Japan. Historian Mark McLelland writes that a group of transgender performers from France became celebrities in the early 1960s during a tour in Tokyo, clubs known as “show bars” sprung up in their wake featuring drag and trans performers — some who’d had sex reassignment abroad — appeared on television and magazines. The term "nyuhafu" became mainstream in coverage of Matsubara Rumiko, a winner of a Tokyo beauty competition in 1981 who became a celebrity when it was revealed that she was trans, releasing an album of songs called Nyuhafu and posing semi-nude in men’s magazines.
But visibility didn’t translate to acceptance in normal life — quite the opposite. It was fine for trans people to appear on television or in magazines, but it seemed impossible to ask for space in everyday life as long as cross-dressing seemed like an individualistic eccentricity.
“The opinion was … it’s still a personal preference — it’s a choice,” said Aya Kamikawa, who became Japan’s first out trans elected official when she won a seat on the municipal council of Tokyo’s Setagaya Ward in 2003. The attitude among the general public, Kamikawa said, was that “it’s so laughable that these people are demanding a right to have their personal preference respected.”
But there was no name for those living outside the world of entertainment or red light districts. Before GID was introduced, Kamikawa said, “I didn’t
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