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Incest is found in folklore and mythology in many countries and cultures in the world.
Tales involving incest, especially those between siblings, have been interpreted as representing creation myths, because at the beginning of time the only way to populate the earth would have been through incest. Such incestuous unions are often used to argue the original divinity of figures that have been diminished or euhemerized into human form.[1]
The pattern of a mother-goddess coupling with a young male deity was widespread in the entire pre-Aryan and pre-Semitic cultural zone of Orient from southwest Asia to the eastern Mediterranean. In this pattern, the Mother, like a goddess of fertility, was often accompanied by a young male deity who was both her son and later her husband after his father's demise: Astaroth with Tammuz, Kybele with Attis, etc. Often from sexual unions with their son-husbands, some goddesses bore numerous offspring.[2]
In Greek mythology, Gaia (earth) had 12 children with her own son Uranus (sky).[3] In some versions, one of their daughters, Rhea coupled with the young Zeus, Rhea's youngest son.[2] The Titans were not the only offsprings Gaia had with her son, Uranus. She also bore him the Cyclopes, Stereotypes, and Arges. Uranus with his mother Gaia then further produced three monstrous giants, the Hecatonchieres.[3]
In Egyptian mythology, Geb challenged his father's, Shu's, leadership, which caused the latter to withdraw from the world. Geb either forcefully copulated with his mother, Tefnut, or she willingly became his chief queen.[4]
Horus, the grandson of Geb, had his own mother, Isis, become his imperial consort.[5]
As studied by Griaule and Parin, the Dogon have the deity Amma who created the Earth. The Earth bore sons and she committed incest with her first son, resulting in her giving birth to the evil bush spirits.[6]
In the Shakti worship of ancient India, the Mother-Goddess is usually equated with Mahādevī, the wife of Shiva, but in some texts she is also mentioned to be his mother. That is to say, being simultaneously the wife and mother of Shiva. Through sexual union with her son, she gave birth to multiple other deities.[7]
Narratives of intentional incest (both averted and consummated) give an additional lens through which to view incest stories. An example of this story type is a mother casting out her son's wife and donning the wife's clothing to deceive her son into sleeping with her, his own mother. The activity of incest is intentional from the mother's side but unintentional for the son.[8]
In Parthenius of Niacea's Love's Woes, one of the many tales featuring incest, recounts the story of Periander, whose mother Cratea (Krateia) told him of a married woman who was desperately in love with him. However, this lady had conditions and they were that they could only meet in a room with no light, and he could not make her to speak to him. He accepted them and told Cratea to facilitate a nighttime encounter with this woman. Their first silent encounter was so pleasurable that Periander requested his mother to setup a meeting again and again. They would have an erotic relationship under the cover of darkness, enjoying making love in the evenings before he let her return to her husband's home. Periander, falling in love and wishing to make her his own wife, wanted to converse with her her and look upon her face.[9] However, Cratea continued to protect her identity.[10] As in all such stories, one day he concealed a lighted lamp in his bed chamber. Then after he delighted in her, he exposed the lamp and was horrified to discover his lover to be his own mother, who was sleeping unclothed beside him. Periander was deeply traumatized by the fact that his own mother had tricked him into incest, and he became mad. Seeing the state Cratea brought her son to, cried and begged him for forgiveness. She confessed that she had long had an untameable passion for him. Unable to conquer her desire, she had to resort to this deception. She tried to kill herself as an atonement, but Periander intervened and stopped her. The tale ends with Periander forgiving his mother and them continuing their secret affair.[11][12][13]
A couple of African tales have this motif where a mother (the queen) gets rid of her son's wife (the prince's wife) and puts on the wife's clothes to have sexual intercourse with her son.[14][15]
In a tale from Uganda, a youth called Uken was having a playful argument with his mother. "Now you are old, mother," said he. "But was I not a girl once too?" countered his mother, "surely if I dressed up the men young as you would look at me still! "Really, mother," answered Uken, "you who are all old now, who do you think would look at you?" Now when his mother heard what he said, his words sank deep in her heart. The next morning Uken was exchanging promises with a girl friend, and the girl promised that she would come to him that night. Meanwhile, Uken's mother wanted to disprove her son's earlier opinion of her. She stripped off all her old skin and there she was with complexion as clear as long ago when she had been a girl. Then she went to her son's sleeping place, and waited for him, wanting to see his reaction. She waited and waited but sleep began to overwhelm her and overwhelmed her it did. By the time the youth came back from his walk it was night. He found his mother asleep on his sleeping place. She looked so young and beautiful from head to foot, glistening with the oil she had used to anoint her body, and wearing beads of many kinds.' There she was lying on his sleeping place. So when her son came and entered the hut his eye lit up at the thought that perhaps the girl who had made him promises had really come. And so he lay with his mother that night. At first light his mother went out and left him on the bed. She had never intended for this to happen nor did she think her son knew he had spent the night sleeping with his mother as if he was her husband so she decided she would take this secret to her grave. She returned to her hut and put on her old skin. Then when morning came Uken got up and went to his mother's hut to ask her for food, and once again made some comment about her old age. Hearing that, she could not help herself and said "Your mother, your mother, did you know that just a few hours ago you were enjoying the night with this old lady?" Uken was shocked, and knew it to be true as he realized the moans and sighs of his woman last night matched the voice of his mother. Mortified and embarrassed, never again did he disrespect his mother's appearance again.[16]
In a Nupe tale, a man gave his mother money and told her to use it to get a wife who he planned to sleep with. While she was out searching, a man she owed money too took the amount her son gave her. With no other means, she returned home and when he asked her for his wife. She assured him that his wife would come some other day, not today. Since then, everyday he would keep asking for the whereabouts of his wife. After many days, the mother knew he was no longer believing her lies so she told him that his wife would come that night. She washed herself and put on fresh clothes. When it was dark, she poured water on the fire and went to his bed. The son laid with his mother, who he thought was his wife. When they woke up in the morning, the son was furious at his mother's deceit. The mother blamed his impatience for forcing her to do this. They both agreed to tell no one of the deed. However, because they had lain together just after her period was over, she had become pregnant with her son's child. So he married his mother, as she was now the mother of his child.[17]
Sophocles' tragic play Oedipus Rex features the ancient Greek king Oedipus inadvertently consummating an incestuous relationship with his mother Jocasta. His mother bore him four children: Eteocles, Polynices, Antigone, and Ismene.[18] Oedipus-type tales are stories that are remarkably similar to the Greek tale of Oedipus the King. The most important points are: A (A) youth is separated from his birth mother and (B) reared by adoptive parent(s). The (C) youth unwittingly married his mother.[19]
In the ancient Indonesian legend of Tangkuban Perahu, princess Dayang Sumbi wanted to test the skill of her son. So she ordered him to build a dam on the river Citarum and to build a large boat to cross the river, both before the sunrise. Sangkuriang summoned mythical creatures to do his bidding. Dayang Sumbi considered this as cheating as she expected him to do it with his own abilities so she called on her workers to spread red silk cloths east of the city, to give the impression of impending sunrise. Sangkuriang was fooled, and upon believing that he had failed, kicked the dam and the unfinished boat, resulting in severe flooding and the creation of Tangkuban Perahu from the hull of the boat. As punishment for this failure, she striked Sangkuriang at his chest, leaving a huge scar, and banished him. After many years of expulsion, Sangkuriang, a now famous hunter, came home and fell in love with Dayang Sumbi, who he did not know was his mother as she had long been granted the power of eternal youth. However, she was uninterested in marrying him until her counsel made her see that he was an attractive young man and a famous warrior. She lost her weaving needle and she was too lazy to find it. Instead, she promised Sangkuriang that she would marry him if he found her needle. When her son found the needle and brought it back to Dayang Sumbi, she became his wife. Years later, she recognized the scar on Sangkuriang's chest while in bed with him and they realized they were mother and son. However, nothing could be changed as she was already pregnant with his child.[20]
In a Minahasan myth, a significant event is that of the sexual relation between a mother and son. The story narrated that they were both separated, and met years later with neither recognizing the other. They married after conducting a trial which demonstrated that the two were fated to become husband and wife. The incident was present in nearly the exact same form in the island of Lombok, and also in Nias, except a ring was used instead of a staff for the trial.[21]
In King Degaré, a Middle English romantic story, a hermit found a cradle that had an abandoned infant, gold, silver, a pair of gloves, and a letter informing that the infant was a noble born out of wedlock. The hermit named the infant Degaré, and had his sister help raise him. At seventeen, he left the hermit to search for a wife. When he saved an earl from a dragon's attack, he was forthwith knighted. While in the castle he saw a beautiful lady with attendants, and she is revealed to be the princess. The young boy learned that the king, for years, was willing to give his daughter's hand in marriage to any suitor who could defeat him, but no suitor had ever succeeded. Having fallen in love with her, Degaré unhorsed the king in a challenge and so is granted marriage. Degaré conducted himself courteously in the wedding banquet, but the princess did not speak to him. That night when they went to their bedchambers to consummate their marriage, she expressed no desire to have relations with a young boy. So she instead made him lay down on their bed and with the music of the harp, subsided Degaré's desire to ravish her and lulled her husband to sleep. She did not lay beside him, and slept in her old bedchambers for the night. Next day, he learnt that the king, his father-in-law had been killed, leaving the castle undefended. His wife promised that she will spend the nights in his arms if he avenged her father's murder and defended their castle. Motivated by her promise, he did exactly that, including slaying his father-in-law's killer. Degaré was crowned the new king, and the princess, now queen, kept her promise to fulfill her marital duties and even grew to love him. One night, after letting her husband enjoy her to satisfaction, the queen, while Degaré was fast asleep, wanting to know more about her husband, searched his belongings for clues. When she found her gloves that she had left with the baby she gave birth to, she realized that she had married her own son. Knowing she was going to be bearing Degaré a child soon and not wanting to destroy their happy marriage, she decided to take this truth to her grave.[22]
The Indian (Marathi) story, ‘Mother Marries Son’, is about the daughter of goddess Satwai, the goddess who marked the future on the heads of all children on the fifth night from their birth. The daughter is informed by her mother that it was her destiny to join in marriage with her own son. Intent on outwitting destiny, she decided to never get married, never even look at a male. She went into the forest and made a shack there. Several years passed, when she had grew into a young woman, destiny interceded. A king, out on a hunting activity in that very forest, drank from a river and having gargled with the water, spat it back into the river. Magically, his spit transformed into sperm in the water and a while later when drunk by the unaware woman, made her conceive. The woman attempted to beat destiny once more, by dropping her infant boy, swathed in her sari, down a mountain. However, the baby lived and was raised by a childless gardener and his wife. After many years, when Satwai's daughter, bored of her lonely life in the forest, decided to go back to civilization, she inevitably came to meet the young man of this exact family and they fell in love. Assured that her son was dead, she married the now adult son of the gardener (as she believed him to be). However, soon after their consummation, the truth was discovered by her as she came across in his room the very exact sari in which she had swathed her infant son with before throwing him away. However, the woman decided to keep it her secret and “lived on with her husband happily, blessed by her old parents-in-law, to whom she was always kind and dutiful.”[14]
In a Bengal folktale, a pregnant woman got lost from her husband while they were travelling. She gave birth to their child alone in a forest away from human habitation. Her weeping eventually led her to sleep with her newborn in her arms. At that time, the Kotwal (prefect of the police) of the kingdom was passing that way. Every child his wife presented him with died quickly after birth, and he was going to bury the last infant on the banks of the river. He saw a woman sleeping with a baby in her arms. The Kotwal quietly took it up, put in its place his own dead child. He returned his wife to show that the child had revived. The real mother on waking found her baby dead. In her grief she resolved to drown herself in a nearby river. An old Brahman noticed the woman going far into deep waters, some suspicion arose in his head. He ordered the woman to come to him and she came to him. On being asked what she was about to do, she said that she was going to make an end of herself. At the request of the old Brahman she related to him her tragic situation. She was received into the Brahman's family, where she was treated by the Brahman's wife as her own daughter. Years passed, and she still could not find her husband. The Brahmin and his wife would urge her to remarry as she still looked beautiful, but she would not. Meanwhile, her son, who was raised as the son of the Kotwal, grew into a vigorous, robust lad. One day, the Kotwal's son noticed a beautiful older woman who passed for the Brahman's daughter, who was in actuality his own mother. The lad desired to marry her. He spoke to his father about her, and the father spoke to the Brahman. The Brahman's anger knew no bounds. A dwarf may as well wish to catch the moon! Dejected, the Kotwal's son walked many a mile in darkness, when an elephant, beautifully caparisoned, came across his path, and gently lifting him up by his trunk, set him on the rich howdah on its back. The Kotwal's son knew that every morning a king was elected, for the king of yesterday was always found dead in the morning in his bedchamber. What caused the death of the king no one knew. And the elephant who took hold of the Kotwal's son was the king-maker. Early in the morning it went about and whosoever was brought was accepted as king. The elephant majestically marched through the streets amid the acclamations, entered the palace, and placed him on the throne. He was proclaimed king amid the rejoicings of some and the lamentations of others. In the course of the day he recalled the strange deaths which overtook every night the elected king, but being possessed of great discretion and bravery, he took every measure to avoid the unwanted disaster. Yet he barely knew what expedients to adopt, as he did not know what the danger was. He resolved, however, to make the Brahmin's daughter his wife so he had to survive and keep his position as king which he so fortunately obtained. The Kotwal's son kept awake that night on his bed. In the dead of night he saw a thread several yards long was coming out out of the wall, and assumed the form of a huge serpent. He cut off the head of the serpent, slaying it. Early next morning the ministers came expecting as usual to hear of the king's death; but were astonished to see him come out. It was then known to all how a terrible snake killed the king every night, and how it had at last been slain by the brave Kotwal's son. The entire kingdom rejoiced in the prospect of a permanent king. This time when he spoke to the Brahman about marrying his daughter, he happily sent her to him. She was reluctant to this marriage as her heart still belonged to her missing husband and dead child, but she did not want to disgrace the Brahmin who generously took care of her. The young king married her and made her the queen of the kingdom. On the night they were to consummate, the queen was of exquisite beauty, and so guileless and benevolent was the expression of her face. The king spent a very agreeable night with his mother as his wife, satisfying himself while also giving her the great pleasures of a woman. As the night advanced, the queen thought less and less of her tragic past and by the time the exhausted queen fell asleep on her husband's chest, she could only think of wanting to experience this joy everyday with him. She lived very happily as the king's faithful wife and soon also became the nurturing mother of the heirs she bore him. Neither the king nor queen nor anyone else in the kingdom ever came to know that the father of the queen's children was her own son.[23]
Many legends of Mahadeva, a disputed figure in the histories of early Buddhism, exist. His greedy father, a merchant, left him and his mother by themselves when he was a child. The boy grew good-looking and began to engage in commercial trade. His mother had unmet passions that she could no longer hold in so she asked
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Incest in folklore and mythology - Wikipedia
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Japanese Sister Incest