Japan Sex Law

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Individuals aged 12 or younger in Japan are not legally able to consent to sexual activity, and such activity may result in prosecution for statutory rape or the equivalent local law. Japan statutory rape law is violated when an individual has consensual sexual contact with a person under age 13.
What's the law on sex crimes in Japan?
What's the law on sex crimes in Japan?
Japan’s legal stance on sex crimes was altered for the first time in over a century in 2017. The updated law introduced much-needed edits, including a longer minimum sentence for perpetrators and an expanded definition of rape, which now allows males to claim victimhood.
savvytokyo.com/4-japanese-laws-that-desp…
What are the laws about relationships in Japan?
What are the laws about relationships in Japan?
Laws regulating relationship between a partner in Japan can be divided in to three major packages of law: The Penal Law Regrading Rape and Sexual Assault, Civil law (National), and Child Welfare act (R... Loading… Age of consent is a confusing topic for foreigners in Japan.
www.quora.com/Why-is-the-age-of-consen…
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What kind of laws are there in Japan?
What kind of laws are there in Japan?
Laws regulating relationship between a partner in Japan can be divided in to three major packages of law: The Penal Law Regrading Rape and Sexual Assault, Civil law (National), and Child Welfare act (Regional), commonly called the Juvenile Obscene act .
www.quora.com/Why-is-the-age-of-consen…
https://www.ageofconsent.net/world/japan
Перевести · The age of consent is the minimum age at which an individual is considered legally old enough to consent to participation in sexual activity. Individuals aged 12 or younger in Japan are not legally able to consent to sexual activity, and such activity may result in prosecution for statutory rape or the equivalent local law. Japan statutory rape law …
https://en.m.wikipedia.org/wiki/Prostitution_in_Japan
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Prostitution in Japan has existed throughout the country's history. While the Prostitution Prevention Law of 1956 states that "No person may either do prostitution or become the customer of it", loopholes, liberal interpretations and a loose enforcement of the law have allowed the Japanese sex industry to prosper and earn an estimated 2.3 trillion yen ($24 billion) per year.
Prostitution in Japan has existed throughout the country's history. While the Prostitution Prevention Law of 1956 states that "No person may either do prostitution or become the customer of it", loopholes, liberal interpretations and a loose enforcement of the law have allowed the Japanese sex industry to prosper and earn an estimated 2.3 trillion yen ($24 billion) per year.

Sex trade and sex services may be referred to as "fūzoku" (風俗), which also means "manners", "customs" or "public morals".

Since Japanese law defines prostitution as "intercourse with an unspecified person in exchange for payment", most fūzoku services offer specifically non-coital services, such as conversation, dancing or bathing, sometimes accompanied by sexual acts that legally are not defined as "intercourse", in order to remain legal.
https://www.japantimes.co.jp/.../crime-legal/japans-expanded-sex-crime-laws-go-effect
Перевести · 13.07.2017 · The revisions to the Penal Code, the first in more than a century, expanded the acts that constitute rape. Previously limited only to vaginal penetration by a penis, the legal …
https://savvytokyo.com/4-japanese-laws-that-desperately-need-to-be-amended-for-women
Перевести · 04.10.2019 · Japan’s legal stance on sex crimes was altered for the first time in over a century in 2017. The updated law introduced …
https://thesmartlocal.com/japan/strange-japanese-laws
Перевести · 12.08.2020 · Having a clone of yourself might sound cool and dandy, but in Japan, it has been against the law to experiment with human cloning since 2001. If you make a clone, you will be sentenced to …
https://www.quora.com/Why-is-the-age-of-consent-so-low-in-Japan
Перевести · 31.05.2021 · In Japan, the age of consent can be a confusing topic for both locals and foreigners. If you do not fully understand Japanese law, even professional lawyers can hardly answer this question. …
I once taught one of Japan's senior prosecutors and he explained to me that even though the statutory limit was pretty low (13 IIRC) there are a to...
Age of consent in Japan may be termed as a confusing topic for locals as well as foreigners. Even professional lawyers find it difficult to answer...
i read that the age of consent is 13 only in tokyo and other cities while in most of the country, the age of consent is 18. I honestly think they k...
https://www.ok.ru/video/415066949074
22.10.2017 · Father in law on JaFather in law on Japan Family daughter-in-lawpan Family daughter-in-lawFather in law on Japan Family daughter-in-lawFather in law on Japan Family daughter-in-lawFather in law on Japan Family daughter-in-law
https://www.timeout.com/tokyo/blog/top-10-strange-laws-in-japan-081815
Перевести · 18.08.2015 · If you give birth to a child during these six months, that child is legally your ex-husband’s. The Black Widow has probably only reinforced this law… 3. If a child is born to a foreign …
https://www.dailymotion.com/video/x56a6g1
Перевести · 25.12.2016 · 13:52. Japan Family In Law - Grand father in law and daughter in law. Korean Zone. 2:06. Motherland: Fort Salem. KizzTV. 12:40. Japanese love movies my sister in law …
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Prostitution in Japan has existed throughout the country's history. While the Prostitution Prevention Law of 1956 states that "No person may either do prostitution or become the customer of it", loopholes, liberal interpretations and a loose enforcement of the law have allowed the Japanese sex industry to prosper and earn an estimated 2.3 trillion yen ($24 billion) per year.[1]
Sex trade and sex services may be referred to as "fūzoku" (風俗), which also means "manners", "customs" or "public morals".
Since Japanese law defines prostitution as "intercourse with an unspecified person in exchange for payment", most fūzoku services offer specifically non-coital services, such as conversation, dancing or bathing, sometimes accompanied by sexual acts that legally are not defined as "intercourse", in order to remain legal.[2]
From the 15th century, Chinese, Koreans, and other East Asian visitors frequented brothels in Japan.[3]
This practice later continued among visitors from "the Western regions", mainly European traders who often came with their South Asian lascar crew (in addition to African crew members in some cases).[4] This began with the arrival of Portuguese ships to Japan in the 1540s, when the local Japanese people assumed that the Portuguese were from Tenjiku (天竺, "Heavenly Abode"), the ancient Chinese name (and later Japanese name) for the Indian subcontinent, and thus assumed that Christianity was a new Indian religion. These mistaken assumptions were due to the Indian state of Goa being a central base for the Portuguese East India Company at the time, and due to a significant portion of the crew on Portuguese ships being Indian Christians.[5]
More than hundreds of Japanese people, especially women, were sold as slaves.[6] Portuguese visitors and their South Asian and African crew members (or slaves) often engaged in slavery in Japan. They bought or captured young Japanese women and girls, who were either used as sexual slaves on their ships or taken to Macau and other Portuguese colonies in Southeast Asia, the Americas,[4] and India, where there was a community of Japanese slaves and traders in Goa by the early 17th century.[7] Anti-Portuguese propaganda and exaggerations were actively promoted by the Japanese, particularly with regards to the Portuguese purchases of Japanese women for sexual purposes.[8]
In 1505, syphilis started to appear in Japan, likely because of Japanese prostitutes having sex with Chinese sailors. In Sakai and Hakata ports, Japanese brothels had already been patronized by Chinese visitors far before Europeans came to Japan. When the Europeans (Nanbanjin) came to Japan, they too patronized Japanese prostitutes.[3] Traders of the various European East India Companies, including those of the Dutch and British, engaged the services of prostitutes while visiting or staying in Japan.[9]
In 1617, the Tokugawa Shogunate issued an order restricting prostitution to certain areas on the outskirts of cities, known as yūkaku (遊廓、遊郭, lit., "pleasure quarter").[10] The most famous of these were Yoshiwara in Edo (present-day Tokyo), Shinmachi in Osaka, and Shimabara in Kyoto.[11][12]
Pleasure quarters were walled and guarded for taxation and access control.[10] Prostitutes and courtesans were licensed as yūjo (遊女, "women of pleasure") and ranked according to an elaborate hierarchy, with tayū and later oiran at the apex.[11] The women were not allowed outside of the walls except to visit dying relatives and, once a year, for hanami (viewing cherry blossoms).[10][13][14]
Japanese women engaged in sexual relations with foreign men like Chinese and Europeans at port cities like Hirado. In 1609, a post was set up in Hirado by the Dutch East India Company. Unmarried women could be rented from their parents for a few months or weeks by foreign sailors who were stranded there during typhoons. After several summers, she would retire from prostitution and then marry after getting a trousseau from the money she earned from sex work. In some cases, Japanese women would marry the foreign traders or enter into a long-term relationship as their permanent concubine.
How Japanese women and foreign men engaged in sexual relations varied by situation and could lead to some strange cases. Once, two Japanese women bore daughters at the same time to Cornelis van Nijenroode, a Dutch merchant who was made the trading posts' chief factor in 1623. Zheng Chenggong (Coxinga), a Chinese Ming loyalist that would eventually become Prince of Yanping, was born from relations between a Japanese woman and the Chinese Hokkien trader Zheng Zhilong. One of Tokugawa Ieyasu's key advisors, Englishman William Adams, was married to the daughter of the Honshu headman and also had a Japanese concubine while living in Hirado.[15]
Chinese men visiting Edo period Japan also patronized Japanese sex workers in brothels designated for them. Japanese women designated for Chinese male customers were known as kara-yuki, while Japanese women designated for Dutch men at Dejima were known as oranda-yuki, and Japanese women servicing Japanese men were called nihon-yuki. "Karayuki-san" was the term used for all Japanese women serving foreigners in sexual capacities during the Meiji period. The price of the girls offered to Japanese and Chinese customers was significantly lower than the price of the girls designated for Dutch customers. This disparity was likely not noticed by the Dutch, as their traders were confined to the designated post of Dejima where oranda-yuki prostitutes were sent. Many prostitutes were sent to Dejima after they serviced the Chinese at Maruyama; they were paid for by the Commissioners for Victualing.[16][17]
Initially, Chinese men were much less restricted than the Dutch were at Dejimi. They could live all over Nagasaki and, from 1635, could have sex with both the kara-yuki Japanese prostitutes and ordinary Japanese women, unlike Dutch men who were limited to prostitutes. Eventually, however, the rules that applied to Dutch were applied to the Chinese. They were put into Chinese settlements like Jūzenji-mura and Tōjun-yashiki in 1688 and were allowed only to have sex with the kara-yuki prostitutes sent to them. Some Chinese men developed long term romances with the Japanese girls: Chinese Suzhou (Su-chou) merchant Chen Renxie (Ch'ên Jên-hsieh) and Japanese Azuyama woman Renzan committed suicide together in 1789 as a result of a lover's pact; the Chinese He Minde (Ho Min-tê) pledged eternal love in Yoriai-machi with the Chikugoya Japanese girl Towa, who later killed herself to join him in death when he was executed for forgery in 1690.
The Chinese men were very generous with their gifts to Japanese women and were in turn praised for it. This long-term patronage was possible because the Japanese prostitutes would violate laws stating that they were only permitted each to spend one night in the Chinese settlement. After reporting to the guards by the settlement gates in the morning that they were leaving, the women would then retrace their steps and return inside.[citation needed]
Under the laws and regulations of the Shōtoku era (1711-1716), children of Japanese women and foreign (either Dutch or Chinese) men born in Maruyama were considered mixed race. These children had to stay in Japan and could not be taken back to their father's country, but their fathers could fund their education. This happened quite frequently. For example, Nanking Chinese captain Huang Zheqing (Huang Chê-ch'ing) fathered a son named Kimpachi with Yakumo, a Japanese woman from Iwataya]]. When he came back to Nagasaki in 1723 at the age of 71, he requested a permit from the Chief Administrator's Office of Nagasaki to trade goods to create a fund for his son to live on for all his life.
Aspects of 17th- and 18th-century Chinese culture were introduced to Japan because of these relations. Chinese dishes and other delicacies became mainstream favourites because of Chinese men teaching their Japanese prostitute lover girls how to make them. In the Genroku era (1688-1704), a Chinese man instructed the Japanese prostitute Ume how to make kōsakō, a soft sweet made from sugar and rice flour that is shaped like a plum blossom. Her name also meant plum blossom.
The Japanese prostitutes of Maruyama who served the Chinese men in Nagasaki were taught many songs and dances of Chinese origin. For example, the Kagetsu Entertainment (Kagetsu yokyō) booklet contained information about songs the Chinese men taught to their Japanese lovers, describing how they were sung in Tōsō-on with instruments like hu-kung (two-stringed violin), ch'i-hsien-ch'in (seven-stringed dulcimer), and yüeh-ch'in (lute). The gekkin (yüeh-ch'in) were used to play Kyūrenhwan songs. The Kankan-odori dance accompanied one of these songs which spread in Edo and Kyōto as it gained fame. Exhibitions of the original Chinese style dance were also arranged by Takahashi Kageyasu (1785-1829), the court astronomer of the Shogunate, to be performed in Edo. He sent for the Nagasaki officials managing the Chinese settlements and requested that the geisha come to perform.
The opening of Japan and the subsequent flood of Western influences into Japan brought about a series of changes in the Meiji period. Japanese novelists, notably Higuchi Ichiyō, started to draw attention to the confinement and squalid existence of the lower-class prostitutes in the red-light districts. In 1872, the María Luz Incident led Government of Meiji Japan to make a new legislation, emancipating burakumin outcasts, prostitutes and other forms of bonded labor in Japan.[18] The emancipating law for prostitution was named Geishōgi kaihō rei (芸娼妓解放令). In 1900, the Japanese Government promulgated Ordinance No. 44, Shōgi torishimari kisoku (娼妓取締規則), restricting the labor conditions of prostitution. The restriction neither reduced the total number of prostitution nor granted more liberty to women. Instead, prostitution thrived under the Meiji government. The name "kingdom of whoring" (baishun ō koku)[19] was to describe Japan during the Meiji Period. Due to the development of the modern transportation system, the demand and the supply of prostitution increased, and the population of the female population drastically increased.[20] The government, therefore, with the legislation, could legally collect taxation from prostitution. Rather than improving human rights or liberty, the legislation intended to facilitate government revenue. The prostitution industry contributed a large part of government revenue from the late Tokugawa period to the Meiji period.[21]
In 1908, the Ministry of Home Affairs' Ordinance No. 16 penalized unregulated prostitution.[22]
Karayuki-san was the name given to Japanese girls and women in the late 19th and early 20th centuries who were trafficked from poverty stricken agricultural prefectures in Japan to destinations in East Asia, Southeast Asia, Siberia (Russian Far East), Manchuria, and India to serve as prostitutes and sexually serviced men from a variety of races, including Chinese, Europeans, native Southeast Asians, and others.[23][24]
Immediately after World War II, the Recreation and Amusement Association was formed by Naruhiko Higashikuni's government to organize brothels to serve the Allied armed forces occupying Japan. On 19 August 1945, the Home Ministry ordered local government offices to establish a prostitution service for Allied soldiers to preserve the "purity" of the Japanese race. This prostitution system was similar to the comfort system, because the Japanese police force was responsible for mobilizing the women to serve in these stations similarly to the way that Japanese Military during the Pacific War mobilized women. The police forces mobilized both licensed and unlicensed prostitutes to serve in these camps.[25] The official declaration stated that "Through the sacrifice of thousands of 'Okichis' of the Shōwa era, we shall construct a dike to hold back the mad frenzy of the occupation troops and cultivate and preserve the purity of our race long into the future."[26] Such clubs were soon established by cabinet councilor Yoshio Kodama and Ryoichi Sasakawa.
SCAP abolished the licensed prostitution system (including the RAA) in 1946, which led to the so-called red line (赤線, akasen) system, under which licensed nightlife establishments offered sexual services under the guise of being an ordinary club or cafe. Local police authorities traditionally regulated the location of such establishments by drawing red lines on a map. In other areas, so-called "blue line" establishments offered sexual services under the guise of being restaurants, bars or other less strictly-regulated establishments. In Tokyo, the best-known "red line" districts were Yoshiwara and Shinjuku 2-chome, while the best-known "blue line" district was Kabuki-cho.
In 1947, Imperial Ordinance No. 9 punished persons for enticing women to act as prostitutes, but prostitution itself remained legal. Several bills were introduced in the Diet to ad
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