Indian Incest Chatovod

Indian Incest Chatovod




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From Wikipedia, the free encyclopedia
This section is empty. You can help by adding to it . ( September 2020 )

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^ Haase, Donald (2008). The Greenwood Encyclopedia of Folktales and Fairy Tales: G-P . Greenwood Publishing Group. ISBN 978-0313334436 .

^ Munn, Mark H. (11 July 2006). A Study of Sovereignty in Ancient Religion . University of California Press. p. 154. ISBN 0520931580 .

^ Champlin, Edward (2009). Nero . Harvard University Press. p. 108. ISBN 978-0674029361 .

^ Jump up to: a b Liberalis, Antoninus (24 October 2018). The Metamorphoses of Antoninus Liberalis: A Translation with a Commentary . Routledge. ISBN 978-1317799481 .

^ Stiebert, Johanna (20 October 2016). First-Degree Incest . Bloomsbury Publishing. ISBN 978-0567266316 .

^ Jump up to: a b c d e Archibald, Elizabeth (24 May 2001). Incest and the Medieval Imagination . OUP Oxford. ISBN 0191540854 .

^ Jump up to: a b c " ' The Forbidden Fruit': The Treatment of Incest in Fairy Tales" (PDF) . Retrieved May 8, 2020 .

^ Hasse, Donald (2008). The Greenwood Encyclopedia of Folktales and Fairy Tales: Q-Z . Greenwood Publishing Group. p. 798. ISBN 978-0313334443 .

^ "The Uganda Journal" . University of Florida . The Uganda Society. September 1958 . Retrieved May 15, 2020 .

^ Jump up to: a b c d e f g h Johnson, Allen W.; Price-Williams, Douglass Richard (1996). Oedipus Ubiquitous: The Family Complex in World Folk Literature . Stanford University Press. ISBN 0804725772 .

^ Gill, N.S. (23 May 2019). "Top Legendary Greek Mothers" . ThoughtCo . Dotdash . Retrieved June 14, 2020 .

^ Lessa, William A. (1956). "Oedipus-Type Tales in Oceania". The Journal of American Folklore . 69 (271): 63–73. doi : 10.2307/536945 . JSTOR 536945 .

^ Sarahtika, Dhania (May 29, 2018). "Five Most Popular Indonesian Folk Tales (and Their Subtexts)" . Jakarta Globe . Retrieved August 29, 2020 .

^ Dixon, Roland. Oceanic Mythology (PDF) . p. 69.

^ Rosenberg, Bruce A. (1991). Folklore and Literature: Rival Siblings . Univ. of Tennessee Press. p. 79. ISBN 0870496816 .

^ Day, Lal Behari (1883). Folk-Tales of Bengal . Macmillan.

^ Jump up to: a b c d e Silk, Jonathan A. (2009). Riven by Lust . University of Hawaii Press. ISBN 9780824830908 .

^ Silk, Jonathan A. (2009). "The story of Dharmaruci" (PDF) . Divyavad Ana and Ksemendra's Bodhisattvavad Anakalpalata . 51 (2): 137–185. doi : 10.1007/s10783-008-9100-3 . S2CID 161577588 . Retrieved August 29, 2020 .

^ "A Dark World of Incest And Cultural Attitudes" . The Book Review Literacy Trust . Retrieved May 10, 2020 .

^ North Carolina Folklore Volumes 9-14 . University of North Carolina. 1961.

^ Jump up to: a b c d e f Ho, Ting-jui (1964). "East Asian Themes in Folktales of the Formosan Aborigines". Asian Folklore Studies . 23 (2): 39. doi : 10.2307/1177748 . JSTOR 1177748 .

^ Jump up to: a b c Dundes, Alan (1998). The Flood Myth . University of California Press. ISBN 0520063538 .

^ Witzel, Michael (2010). Pan-Gaean Flood myths: Gondwana myths -- and beyond (Thesis). Harvard University.

^ Jump up to: a b Hamilton, Mae. "Nuwa" . Mythopedia . Retrieved May 12, 2020 .

^ Jump up to: a b Yang, Lihui; An, Deming; Turner, Jessica (2005). Handbook of Chinese Mythology . ABC-CLIO, 2005. ISBN 157607806X .

^ Lee, Mai (16 June 2015). Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850–1960 . University of Wisconsin Pres. p. 40. ISBN 978-0299298845 .

^ Deusen, Kira (2 February 2011). Flying Tiger: Women Shamans and Storytellers of the Amur . McGill Queen's Press. p. 25. ISBN 978-0773521551 .

^ Ho, Tʻing-jui (1967). A Comparative Study of Myths and Legends of Formosan Aborigines . Indiana University.

^ Isaak, Mark (2 September 2002). "Flood Stories from Around the World" . Retrieved May 9, 2020 .

^ "Great Flood (大洪水)" . ENCYCLOPEDIA OF KOREAN CULTURE . Retrieved May 9, 2020 .

^ Choi, Won-Oh (10 April 2008). An Illustrated Guide to Korean Mythology . Global Oriental. p. 2. ISBN 978-9004213258 .

^ Jump up to: a b c d e f g h i Garry, Jane (5 July 2017). Archetypes and Motifs in Folklore and Literature: A Handbook: A Handbook . Routledge. ISBN 978-1351576161 .

^ Frank, Matthew Gavin (17 December 2019). "On the Dumping Grounds of Fuerteventura, the Real Isle of Dogs" . LITERARY HUB . Retrieved June 11, 2020 .

^ An Universal, Historical, Geographical, Chronological and Poetical Dictionary . J. Hartley. 1703.

^ Jump up to: a b c Whatley, Marianne H.; Henken, Elissa R. (2000). Did You Hear about the Girl Who-- ?: Contemporary Legends, Folklore, and Human Sexuality . NYU Press. ISBN 0814793223 .

^ "Akoma Mba and the Man Who Transformed into a Woman" . Oxford Reference . Oxford University Press . Retrieved August 28, 2020 .

^ Jump up to: a b c el- Shamy, Hasan M. (1979). Brother and Sister Type 872: A Cognitive Behavioristic Analysis of a Middle Eastern Oikotype . Folklore Publications Group.

^ Ashkenazi, Michael (2003). Handbook of Japanese Mythology . ABC-CLIO. p. 33 . ISBN 1576074676 .

^ Palmer, Edwina (20 November 2015). Harima Fudoki: A Record of Ancient Japan Reinterpreted, Translated, Annotated, and with Commentary . BRILL, 2015. p. 163. ISBN 978-9004269378 .

^ "Ulaid Cycle (The Ulster Cycle) Explained" . Timeless Myths . Retrieved May 11, 2020 .

^ R. A. S., Macalister (1941). Lebor Gabála Érenn: Book of the Taking of Ireland (4 ed.). Dublin: Irish Texts Society. p. 64. Archived from the original on 15 July 2010 . Retrieved 30 April 2013 . Donann the daughter of the same Delbaeth was mother of the three last, Brian, Iucharba and Iuchar. These were the three gods of Danu, from whom is named the Mountain of the Three gods. And that Delbaeth had the name Tuirell Bicreo.

^ Isaac, Ali (22 June 2020). "incest in irish mythology" . aliisaacstoryteller . Retrieved February 14, 2021 .

^ "Goridhana: A Sad Poetic Folk Story About Brother-Sister Love" . Bedupako . Retrieved May 13, 2020 .

^ Jump up to: a b Sen, Soumen (2004). Khasi-Jaintia Folklore: Context, Discourse, and History . NFSC www.indianfolklore.org. pp. 49–50. ISBN 8190148133 .

^ Upadhyaya, Hari S. (1968). "Indic Background of 'The Book of Sindibad. ' ". Asian Folklore Studies . 27 (1): 110. doi : 10.2307/1177802 . JSTOR 1177802 .

^ "Sister Sun and Brother Moon" . ENCYCLOPEDIA OF KOREAN FOLK CULTURE . Retrieved May 10, 2020 .

^ Heda, Jason; Segal, Dimitri (3 June 2011). Patterns in Oral Literature . Walter de Gruyter. p. 227. ISBN 978-3110810028 .

^ Jump up to: a b c Ojibwe Stories from the Upper Berens River . Nebraska. 2018. ISBN 9781496202253 .

^ Thompson, Stith (1977). The Folktale . University of California Press. p. 361. ISBN 0520035372 .

^ Pangmulgwan, Kungnip Minsok (2014). Encyclopedia of Korean Folk Literature . Korea. p. 111. ISBN 9788928900848 .

^ Gelder, Geert (27 March 2012). "INCEST AND INBREEDING" . Encyclopaedia . Retrieved July 1, 2020 .

^ "MARRIAGE ii. NEXT OF KIN MARRIAGE IN ZOROASTRIANISM" . Encyclopædia Iranica . January 30, 2013 . Retrieved 5 May 2021 .

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^ Kirchhof, Hans Wilhelm (1869). Wendunmuth . pp. 388–389.

^ Petronius (100). The Satyricon . Library of Alexandria. pp. 229–235. ISBN 9781465562340 .

^ Sherman, Josepha (2015). Storytelling: An Encyclopedia of Mythology and Folklore . Routledge. p. 276. ISBN 1317459377 .

^ Jason, Heda. "Types of Jewish-Oriental Oral Tales". In: Fabula 7, no. Jahresband (1965): 159. https://doi.org/10.1515/fabl.1965.7.1.115



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Incest is found in folklore and mythology in many countries and cultures in the world.

Tales involving incest, especially those between siblings, have been interpreted as representing creation myths, because at the beginning of time the only way to populate the earth would have been through incest. Such incestuous unions are often used to argue the original divinity of figures that have been diminished or euhemerized into human form. [1]

The pattern of a mother-goddess coupling with a young male deity was widespread in the entire pre-Aryan and pre-Semitic cultural zone of Orient from southwest Asia to the eastern Mediterranean. In this pattern, the Mother, like a goddess of fertility, was often accompanied by a young male deity who was both her son and later her husband after his father's demise: Astaroth with Tammuz , Kybele with Attis , etc. Often from sexual unions with their son-husbands, some goddesses bore numerous offspring. [2]

In Greek mythology , Gaia (earth) had 12 children with her own son Uranus (sky) . [3] In some versions, one of their daughters, Rhea coupled with the young Zeus , Rhea's youngest son. [2] The Titans were not the only offsprings Gaia had with her son, Uranus. She also bore him the Cyclopes, Stereotypes, and Arges. Uranus with his mother Gaia then further produced three monstrous giants, the Hecatonchieres. [3]

In Egyptian mythology , Geb challenged his father's, Shu's, leadership, which caused the latter to withdraw from the world. Geb either forcefully copulated with his mother, Tefnut, or she willingly became his chief queen. [4]

Horus, the grandson of Geb, had his own mother, Isis, become his imperial consort. [5]

As studied by Griaule and Parin, the Dogon have the deity Amma who created the Earth. The Earth bore sons and she committed incest with her first son, resulting in her giving birth to the evil bush spirits. [6]

In the Shakti worship of ancient India , the Mother-Goddess is usually equated with Mahādevī , the wife of Shiva , but in some texts she is also mentioned to be his mother. That is to say, being simultaneously the wife and mother of Shiva. She brought Shiva into being through parthenogenesis , but brought forth multiple other deities through sexual union with him. [7]

Narratives of intentional incest (both averted and consummated) give an additional lens through which to view incest stories. An example of this story type is a mother casting out her son's wife and donning the wife's clothing to deceive her son into sleeping with her, his own mother. The activity of incest is intentional from the mother's side but unintentional for the son. [8]

In Parthenius of Niacea's Love's Woes, one of the many tales featuring incest, recounts the story of Periander, whose mother Cratea (Krateia) told him of a married woman who was desperately in love with him. However, this lady had conditions and they were that they could only meet in a room with no light, and he could not make her to speak to him. He accepted them and told Cratea to facilitate a nighttime encounter with this woman. Their first silent encounter was so pleasurable that Periander requested his mother to setup a meeting again and again. They would have an erotic relationship under the cover of darkness, enjoying making love in the evenings before he let her return to her husband's home. Periander, falling in love and wishing to make her his own wife, wanted to converse with her and look upon her face. [9] However, Cratea continued to protect her identity. [10] As in all such stories, one day he concealed a lighted lamp in his bed chamber. Then after he delighted in her, he exposed the lamp and was horrified to discover his lover to be his own mother, who was sleeping unclothed beside him. Periander was deeply traumatized by the fact that his own mother had tricked him into incest, and he became mad. Seeing the state Cratea brought her son to, cried and begged him for forgiveness. She confessed that she had long had an untameable passion for him. Unable to conquer her desire, she had to resort to this deception. She tried to kill herself as an atonement, but Periander intervened and stopped her. The tale ends with Periander forgiving his mother and them continuing their secret affair. [11] [12] [13]

A couple of African tales have this motif where a mother (the queen) gets rid of her son's wife (the prince's wife) and puts on the wife's clothes to have sexual intercourse with her son. [14] [15]

In a tale from Uganda, a youth called Uken was having a playful argument with his mother. "Now you are old, mother," said he. "But was I not a girl once too?" countered his mother, "surely if I dressed up the men young as you would look at me still! "Really, mother," answered Uken, "you who are all old now, who do you think would look at you?" Now when his mother heard what he said, his words sank deep in her heart. The next morning Uken was exchanging promises with a girl friend, and the girl promised that she would come to him that night. Meanwhile, Uken's mother wanted to disprove her son's earlier opinion of her. She stripped off all her old skin and there she was with complexion as clear as long ago when she had been a girl. Then she went to her son's sleeping place, and waited for him, wanting to see his reaction. She waited and waited but sleep began to overwhelm her and overwhelmed her it did. By the time the youth came back from his walk it was night. He found his mother asleep on his sleeping place. She looked so young and beautiful from head to foot, glistening with the oil she had used to anoint her body, and wearing beads of many kinds.' There she was lying on his sleeping place. So when her son came and entered the hut his eye lit up at the thought that perhaps the girl who had made him promises had really come. And so he lay with his mother that night. At first light his mother went out and left him on the bed. She had never intended for this to happen nor did she think her son knew he had spent the night sleeping with his mother as if he was her husband so she decided she would take this secret to her grave. She returned to her hut and put on her old skin. Then when morning came Uken got up and went to his mother's hut to ask her for food, and once again made some comment about her old age. Hearing that, she could not help herself and said "Your mother, your mother, did you know that just a few hours ago you were enjoying the night with this old lady?" Uken was shocked, and knew it to be true as he realized the moans and sighs of his woman last night matched the voice of his mother. Mortified and embarrassed, never again did he disrespect his mother's appearance again. [16]

In a Nupe tale, a man gave his mother money and told her to use it to get for him a wife. While she was out searching, a man she owed money too took the amount her son gave her. With no other means, she returned home and when he asked her for his wife. She assured him that his wife would come some other day, not today. Since then, everyday he would keep asking for the whereabouts of his wife. After many days, the mother knew he was no longer believing her lies so she told him that his wife would come that night. She washed herself and put on fresh clothes. When it was dark, she poured water on the fire and went to his bed. The son laid with his mother, who he thought was his wife. When they woke up in the morning, the son was furious at his mother's deceit. The mother blamed his impatience for forcing her to do this. They both agreed to tell no one of the deed. However, because they had lain together just after her period was over, she had become pregnant with her son's child. So he married his mother, as she was now the mother of his child. [17]

Sophocles ' tragic play Oedipus Rex features the ancient Greek king Oedipus inadvertently consummating an incestuous relationship with his mother Jocasta . His mother bore him four children: Eteocles, Polynices, Antigone, and Ismene. [18]
Oedipus-type tales are stories that are remarkably similar to the Greek tale of Oedipus the King. The most important points are: A (A) youth is separated from his birth mother and (B) reared by adoptive parent(s). The (C) youth unwittingly married his mother. [19]

In the ancient Indonesian legend of Tangkuban Perahu , princess Dayang Sumbi wanted to test the skill of her son. So she ordered him to build a dam on the river Citarum and to build a large boat to cross the river, both before the sunrise. Sangkuriang summoned mythical creatures to do his bidding. Dayang Sumbi considered this as cheating as she expected him to do it with his own abilities so she called on her workers to spread red silk cloths east of the city, to give the impression of impending sunrise. Sangkuriang was fooled, and upon believing that he had failed, kicked the dam and the unfinished boat, resulting in severe flooding and the creation of Tangkuban Perahu from the hull of the boat. As pun
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