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Самая древняя профессия у жриц любви. Самые элитные проститутки за одну ночь могут зарабатывать пятизначные суммы. У этой профессии издревле существовало множество разновидностей: проститутки, гейши, девушки по вызову, сопровождение. Но так же стоит понимать разницу между девушками, что стоят на обочинах дорог и теми кто попал сегодня в наш топ. Команда Topovik.com с огромным удовольствием погрузилась в изучение данного вопроса и мы готовы представить вам 10 самых дорогих проституток в мире.
Девушка со внешностью барби зарабатывает около 32 000 долларов в месяц, 1 200 долларов за вечер. Известна, как фигурантка секс-скандала в 2010 году, связанного с футболистами французской сборной. Когда Франка Рибери обвиняли в связях с несовершеннолетней проституткой. В итоге выяснилось, что Захия являлась чуть ли не штатной проституткой сборной франции по футболу. В своих показаниях она подтвердила связь с Каримом Бензема, Хатем Бен Арфа и Сидней Гову.
Одним из частых клиентов является известный гольфист Тайгер Вудс. Сколько девушка накопила за свою карьеру точно не известно, но по фото видно, что добрая часть дохода идет на пластические операции.
Обслуживает клиентуру только ту, которая ей симпатична и с радостью делиться со своими воздыхателями своей любовью к путешествиям и знакомству с элитой.
Стала фигуранткой громкого скандала после того, как состояла в связи с губернатором целого Американского штата Элиотом Шпицером. Губернатор был клиентом Emporer’s Club VIP, где Эшли работала под псевдонимом Кристен. За все время губернатор потратил там около 15 000 000 долларов и был отправлен в отставку.
Эта жрица любви вывела свой бизнес на такой уровень, что организовывает любовные встречи по всей территории США, благотворя созданному собственному веб-сайту, где размещены ее фото и весь прейскурант.
Девушка работала агентом по недвижимости в Нью-Йорке, но как сама говорит, ее отец заболел и ему требовалась дорогая операции. Таким образом Ава стала «агентом по движимости». Ее заработок составляет около 45 000 долларов в неделю.
В свое время Натали была самым дорогим эскортом в Нью-Йорке и побывала на обложке журнала New York, как самая дорогая проститутка столицы. Позже ее арестовали за отмывание денег и она написала книгу.
Эта проститутка работает анонимно, но при этом находится уйма желающих элитной любви, которые отыскивают ее на некоторых сайтах. Кроме того эта жрица любви крайне популярна на мужских форумах.
Несмотря на всю культурность и светские манеры во время проведения кинофестиваля, в его период здесь обитает море проституток и лучшие из них зарабатывают около 40 000 долларов за вечер, украшая компанию мужчин в VIP клубах.
Мишель является руководителем самого престижного агентства девушек по вызову. Она приняла участие в создании знаменитой Хейди Фляйс. Тот же Тайгер Вудс является одним из постоянных клиентов ее агентства.
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From Wikipedia, the free encyclopedia
Femmes de Maison, Henri de Toulouse-Lautrec, c. 1893–95
Prostitution is the business or practice of engaging in sexual activity in exchange for payment.[1][2] Prostitution is sometimes described as sexual services, commercial sex or, colloquially, hooking. It is sometimes referred to euphemistically as "the world's oldest profession" in the English-speaking world.[3][4] A person who works in this field is called a prostitute and is a type of sex worker.
Prostitution occurs in a variety of forms, and its legal status varies from country to country (sometimes from region to region within a given country), ranging from being an enforced or unenforced crime, to unregulated, to a regulated profession. It is one branch of the sex industry, along with pornography, stripping, and erotic dancing. Brothels are establishments specifically dedicated to prostitution. In escort prostitution, the act may take place at the client's residence or hotel room (referred to as out-call), or at the escort's residence or a hotel room rented for the occasion by the escort (in-call). Another form is street prostitution.
There are about 42 million prostitutes in the world, living all over the world (though most of Central Asia, the Middle East and Africa lacks data, studied countries in that large region rank as top sex tourism destinations).[5] Estimates place the annual revenue generated by prostitution worldwide to be over $100 billion.[6] The majority of prostitutes are female and have male clients.
The position of prostitution and the law varies widely worldwide, reflecting differing opinions. Some view prostitution as a form of exploitation of or violence against women,[7] and children,[8] that helps to create a supply of victims for human trafficking.[9][10] Some critics of prostitution as an institution are supporters of the "Nordic model", which decriminalizes the act of selling sex, but makes the purchase of sex illegal. This approach has also been adopted by Canada, Iceland, Ireland,[11] Northern Ireland, Norway, France and Sweden. Others view sex work as a legitimate occupation, whereby a person trades or exchanges sexual acts for money. Amnesty International is one of the notable groups calling for the decriminalization of prostitution.[12]
Prostitute is derived from the Latin prostituta. Some sources cite the verb as a composition of "pro" meaning "up front" or "forward" and "stituere", defined as "to offer up for sale".[13] Another explanation is that prostituta is a composition of pro and statuere (to cause to stand, to station, place erect). A literal translation therefore is: "to put up front for sale" or "to place forward". The Online Etymology Dictionary states, "The notion of 'sex for hire' is not inherent in the etymology, which rather suggests one 'exposed to lust' or sex 'indiscriminately offered.'"[14][15]
The word prostitute was then carried down through various languages to the present-day Western society. Most sex worker activists groups reject the word prostitute and since the late 1970s have used the term sex worker instead. However, sex worker can also mean anyone who works within the sex industry or whose work is of a sexual nature and is not limited solely to prostitutes.[16][17]
A variety of terms are used for those who engage in prostitution, some of which distinguish between different types of prostitution or imply a value judgment about them. Common alternatives for prostitute include escort and whore; however, not all professional escorts are prostitutes.
The English word whore derives from the Old English word hōra, from the Proto-Germanic *hōrōn (prostitute), which derives from the Proto-Indo-European root *keh₂- meaning "desire", a root which has also given us Latin cārus (dear), whence the French cher (dear, expensive) and the Latin cāritās (love, charity). Use of the word whore is widely considered pejorative, especially in its modern slang form of ho. In Germany, however, most prostitutes' organizations deliberately use the word Hure (whore) since they feel that prostitute is a bureaucratic term. Those seeking to remove the social stigma associated with prostitution often promote terminology such as sex worker, commercial sex worker (CSW) or sex trade worker. Another commonly used word for a prostitute is hooker. Although a popular etymology connects "hooker" with Joseph Hooker, a Union general in the American Civil War, the word more likely comes from the concentration of prostitutes around the shipyards and ferry terminal of the Corlear's Hook area of Manhattan in the 1820s, who came to be referred to as "hookers".[18] A streetwalker solicits customers on the streets or in public places, while a call girl makes appointments by phone, or in recent years, through email or the internet.
Correctly or not, use of the word prostitute without specifying a sex may commonly be assumed to be female; compound terms such as male prostitution or male escort are therefore often used to identify males. Those offering services to female customers are commonly known as gigolos; those offering services to male customers are hustlers or rent boys.
Organizers of prostitution, may be known colloquially as pimps if male or madams if female. More formally, one who is said to practice procuring is a procurer, or procuress.[19] They may also be called panderers or brothel keepers.
Clients of prostitutes, most often men by prevalence, are sometimes known as johns or tricks in North America and punters in Britain and Ireland. These slang terms are used among both prostitutes and law enforcement for persons who solicit prostitutes.[20] The term john may have originated from the frequent customer practice of giving one's name as "John", a common name in English-speaking countries, in an effort to maintain anonymity. In some places, men who drive around red-light districts for the purpose of soliciting prostitutes are also known as kerb crawlers.
Female clients of prostitutes are sometimes referred to as janes or sugar mamas.[21][22][23]
The word "prostitution" can also be used metaphorically to mean debasing oneself or working towards an unworthy cause or "selling out".[24] In this sense, "prostituting oneself" or "whoring oneself" the services or acts performed are typically not sexual. For instance, in the book The Catcher in the Rye, Holden Caulfield says of his brother ("D.B."): "Now he's out in Hollywood, D.B., being a prostitute. If there's one thing I hate, it's the movies. Don't even mention them to me." D.B. is not literally a prostitute; Holden feels that his job writing B-movie screenplays is morally debasing.
The prostitution metaphor, "traditionally used to signify political inconstancy, unreliability, fickleness, a lack of firm values and integrity, and venality, has long been a staple of Russian political rhetoric."[25] One of the famous insults of Leon Trotsky made by Vladimir Lenin was calling him a "political prostitute".[25] Leon Trotsky used this epithet himself, calling German Social Democracy, at that time "corrupted by Kautskianism", a "political prostitution disguised by theories".[26] In 1938, he used the same description for the Comintern, saying that the chief aim of the Bonapartist clique of Stalin during the preceding several years "has consisted in proving to the imperialist 'democracies' its wise conservatism and love for order. For the sake of the longed alliance with imperialist democracies [Stalin] has brought the Comintern to the last stages of political prostitution."[27]
Besides targeting political figures, the term is used in relation to organizations and even small countries, which "have no choice but to sell themselves", because their voice in world affairs is insignificant. In 2007, a Russian caricature depicted the Baltic states as three "ladies of the night", "vying for the attentions of Uncle Sam, since the Russian client has run out of money".[25]
Usage of the "political prostitute" moniker is by no means unique to Russian political lexicon, such as when a Huffington Post contributor expressed the opinion that Donald Trump was "prostituting himself to feed his ego and gain power" when he ran for President of the United States.[28]
Sex work researcher and writer Gail Pheterson writes that these metaphorical usages exist because "the term "prostitute" gradually took on a Christian moralist tradition, as being synonymous with debasement of oneself or of others for the purpose of ill-gotten gains".[29]
In the Ancient Near East along the Tigris–Euphrates river system there were many shrines and temples or "houses of heaven" dedicated to various deities documented by the Ancient Greek historian Herodotus in The Histories[30] where sacred prostitution was a common practice.[31] It came to an end when the emperor Constantine in the fourth century AD destroyed the goddess temples and replaced them with Christianity.[32]
As early as the 18th century BC, ancient Mesopotamia recognized the need to protect women's property rights. In the Code of Hammurabi, provisions were found that addressed inheritance rights of women, including female prostitutes.[33]
Both women and boys engaged in prostitution in ancient Greece.[34] Female prostitutes could be independent and sometimes influential women. They were required to wear distinctive dresses and had to pay taxes. Some similarities have been found between the Greek hetaera, the Japanese oiran, and also the Indian tawaif. Some prostitutes in ancient Greece, such as Lais were as famous for their company as their beauty, and some of these women charged extraordinary sums for their services.
Prostitution in ancient Rome was legal, public, and widespread. A registered prostitute was called a meretrix while the unregistered one fell under the broad category prostibulae. There were some commonalities with the Greek system, but as the Empire grew, prostitutes were often foreign slaves, captured, purchased, or raised for that purpose, sometimes by large-scale "prostitute farmers" who took abandoned children. Indeed, abandoned children were almost always raised as prostitutes.[35] Enslavement into prostitution was sometimes used as a legal punishment against criminal free women. Buyers were allowed to inspect naked men and women for sale in private and there was no stigma attached to the purchase of males by a male aristocrat.
According to Shia Muslims, Muhammad sanctioned fixed-term marriage—muta'a in Iraq and sigheh in Iran—which has instead been used as a legitimizing cover for sex workers, in a culture where prostitution is otherwise forbidden.[36] Sunni Muslims, who make up the majority of Muslims worldwide, believe the practice of fixed-term marriage was abrogated and ultimately forbidden by either Muhammad, or one of his successors, Umar. Sunnis regard prostitution as sinful and forbidden. Some Western writers have argued that mut'ah approximates prostitution.[37] and Nikah misyar[38] Julie Parshall writes that mut'ah is legalised prostitution which has been sanctioned by the Twelver Shia authorities. She quotes the Oxford encyclopedia of modern Islamic world to differentiate between marriage (nikah) and mut'ah, and states that while nikah is for procreation, mut'ah is just for sexual gratification.[39] According to Zeyno Baran, this kind of temporary marriage provides Shi'ite men with a religiously sanctioned equivalent to prostitution.[40] According to Elena Andreeva's observation published in 2007, Russian travellers to Iran consider mut'ah to be "legalized profligacy" which is indistinguishable from prostitution.[41] Religious supporters of mut'ah argue that temporary marriage is different from prostitution for a couple of reasons, including the necessity of iddah in case the couple have sexual intercourse. It means that if a woman marries a man in this way and has sex, she has to wait for a number of months before marrying again and therefore, a woman cannot marry more than 3 or 4 times in a year.[42][43][44][45][46][47]
Köçek troupe at a fair. Recruited from the ranks of colonized ethnic groups, köçeks were entertainers and sex workers in the Ottoman Empire.
French prostitutes being taken to the police station.
In the early 17th century, there was widespread male and female prostitution throughout the cities of Kyoto, Edo, and Osaka, Japan. Oiran were courtesans in Japan during the Edo period. The oiran were considered a type of yūjo (遊女) "woman of pleasure" or prostitute. Among the oiran, the tayū (太夫) was considered the highest rank of courtesan available only to the wealthiest and highest ranking men. To entertain their clients, oiran practiced the arts of dance, music, poetry, and calligraphy as well as sexual services, and an educated wit was considered essential for sophisticated conversation. Many became celebrities of their times outside the pleasure districts. Their art and fashions often set trends among wealthy women. The last recorded oiran was in 1761. Although illegal in modern Japan, the definition of prostitution does not extend to a "private agreement" reached between a woman and a man in a brothel. Yoshiwara has a large number of soaplands that began when explicit prostitution in Japan became illegal, where women washed men's bodies. They were originally known as toruko-buro, meaning Turkish bath.
A tawaif was a courtesan who catered to the nobility of the Indian subcontinent, particularly during the era of the Mughal Empire. These courtesans danced, sang, recited poetry and entertained their suitors at mehfils. Like the geisha tradition in Japan, their main purpose was to professionally entertain their guests, and while sex was often incidental, it was not assured contractually. High-class or the most popular tawaifs could often pick and choose between the best of their suitors. They contributed to music, dance, theatre, film, and the Urdu literary tradition.[48]
Throughout the Middle Ages the definition of a prostitute has been ambiguous, with various secular and canonical organizations defining prostitution in constantly evolving terms. Even though medieval secular authorities created legislation to deal with the phenomenon of prostitution, they rarely attempted to define what a prostitute was because it was deemed unnecessary "to specify exactly who fell into that [specific] category" of a prostitute.[49] The first known definition of prostitution was found in Marseille's thirteenth-century statutes, which included a chapter entitled De meretricibus ("regarding prostitutes").[49] The Marseillais designated prostitutes as "public girls" who, day and night, received two or more men in their house, and as a woman who "did business trading [their bodies], within the confine[s] of a brothel."[50] A fourteenth-century English tract, Fasciculus Morum, states that the term prostitute (termed 'meretrix' in this document), "must be applied only to those women who give themselves to anyone and will refuse none, and that for monetary gain".[50] In general prostitution was not typically a life-time career choice for women. Women usually alternated their career of prostitution with "petty retailing, and victualing," or only occasionally turning to prostitution in times of great financial need.[51] Women who became prostitutes often did not have the familial ties or means to protect themselves from the lure of prostitution, and it has been recorded on several occasions that mothers would be charged with prostituting their own daughters in exchange for extra money.[52] Medieval civilians accepted without question the fact of prostitution, it was necessary part of medieval life.[53] Prostitutes subverted the sexual tendencies of male youth, just by existing. With the establishment of prostitution men were less likely to collectively rape honest women of marriageable and re-marriageable age.[54] This is most clearly demonstrated in St. Augustine's claim that "the removal of the institution would bring lust into all aspects of the world."[55] Meaning that without prostitutes to subvert male tendencies, men would go after innocent women instead, thus the prostitutes were actually doing society a favor.
In urban societies there was an erroneous view that prostitution was flourishing more in rural regions rather than in cities, however it has been proven that prostitution was more rampant in cities and large towns.[56] Although there were wandering prostitutes in rural areas who worked according to the calendar of fairs, similar to riding a circuit, in which prostitutes stopped by various towns based on what event was going on at the time, most prostitutes remained in cities. Cities tended to draw more prostitutes due to the sheer size
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Prostitution - Wikipedia
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