I M Muslim

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I M Muslim
Definition from Wiktionary, the free dictionary
For other English entries on this topic, see Religion .
Qualifier: (e.g. literally, formally, slang)
Script code : (e.g. Cyrl for Cyrillic, Latn for Latin)
Nesting: (e.g. Serbo-Croatian/Cyrillic)

Afrikaans: ek is moslem
Albanian: jam një musliman m , jam një muslimane f , unë jam një musliman m , unë jam një muslimane f , jam musliman m , jam muslimane f , unë jam musliman m , unë jam muslimane f
Amharic: እኔ ሙስሊም ነኝ ( ʾəne muslim näñ )
Arabic: أَنَا مُسْلِم ‎ m ( ʾanā muslim ) , أَنَا مُسْلِمَة ‎ f ( ʾanā muslima )
Egyptian Arabic: انا مسلم ‎ m ( ana muslim )
Armenian: ես մուսուլման եմ ( es musulman em )
Azerbaijani: mən müsəlmanam
Basque: musulmana naiz
Belarusian: я мусульма́нін m ( ja musulʹmánin ) , я мусульма́нка f ( ja musulʹmánka )
Bengali: আমি মুসলমান ( ami muśôlman ) , আমি মুসলিম ( ami muślim )
Betawi: gue ini muslim
Bulgarian: аз съм мюсюлманин m ( az sǎm mjusjulmanin ) , аз съм мюсюлманка f ( az sǎm mjusjulmanka )
Burmese: ကျွန်မမွတ်စ်လင်ဖြစ်ကြောင်းကို ( kywanma.mwatclanghprackraung:kui ) , ငါဖြစ်၏မွတ်စ်လင် ( ngahprace-mwatclang )
Catalan: sóc musulmà m , sóc musulmana f
Cebuano: ako muslim
Chichewa: ndine msilamu
Chinese:
Mandarin: 我 是 穆斯林 ( wǒ shì Mùsīlín )
Corsican: sò musulmano
Czech: jsem muslim m , jsem muslimka f
Danish: jeg er muslim
Dutch: ik ben moslim m , ik ben moslima f
Esperanto: mi estas islamano
Estonian: ma olen moslem
Faroese: eg eri muslimur
Finnish: olen muslimi
French: je suis musulman m , je suis musulmane f
Galician: son musulmán m , son musulmana f
Georgian: მუსლიმი ვარ ( muslimi var ) , მე ვარ მუსლიმი ( me var muslimi )
German: ich bin Muslim m , ich bin Muslimin f , ich bin Muslima f
Greek: είμαι μουσουλμάνος m ( eímai mousoulmános )
Gujarati: હું મુસ્લિમ છું ( hũ muslim chũ )
Haitian Creole: mwen se mizilman
Hausa: ni Musulmi
Hawaiian: owau no Muslim
Hebrew: אני מוסלמי ‎ m ( aní músl'mi ) , אני מוסלמית ‎ f ( aní musl'mít )
Hindi: मैं मुसलमान हूँ ( ma͠i musalmān hū̃ )
Hungarian: muszlim vagyok
Icelandic: ég er múslimi
Igbo: a bụ m onye Muslim
Indonesian: saya seorang muslim , aku muslim
Irish: tá mé moslamach
Italian: sono musulmano m , sono musulmana f
Jamaican Creole: mi a Muslim
Japanese: 私はイスラム教徒です ( watashi-wa Isuramu-kyōto desu ) , 私はムスリムです ( watashi-wa Musurimu desu )
Javanese: aku wong Islam
Kannada: ನಾನು ಮುಸಲ್ಮಾನ ( nānu musalmāna ) , ನಾನು ಮುಸ್ಲಿಂ ( nānu musliṃ )
Kazakh: мұсылманмын ( mūsylmanmyn )
Khmer: ខ្ញុំគឺជាជនជាតិមូស្លីម ( knyom kɨɨ cie cɔɔn ciet muusliim )
Korean: 저는 이슬람 교도입니다 ( jeoneun Iseullam gyodoimnida ) , 저는 이슬람 교도예요 ( jeoneun Iseullam gyodoyeyo ) , 나는 무슬림이다 ( naneun Museullim-ida )
Kurdish:
Northern Kurdish: ez misilman im
Kyrgyz: мен мусулманмын ( men musulmanmın )
Lao: ຂ້າພະເຈົ້າເປັນມຸດສະລິມ ( khā pha chao pen mut sa lim )
Latvian: es esmu musulmanis m , es esmu musulmane f
Lithuanian: aš esu musulmonas m , aš esu musulmona f


Luxembourgish: ech sinn Moslem
Macedonian: јас сум муслиман m ( jas sum musliman ) , јас сум муслиманка f ( jas sum muslimanka )
Malagasy: miozolmana aho
Malay: saya orang Islam
Malayalam: ഞാനൊരു മുസ്ലിമാണ് ( ñānoru muslimāṇŭ ) , ഞാൻ മുസ്ലിം ( ñāṉ musliṃ )
Maltese: jiena musulmana
Maori: ko ahau Muslim
Marathi: मी मुसलमान आहे ( mī musalmān āhe )
Mongolian: би бол мусульман юм ( bi bol musulĭman yüm ) , би мусульман хүн ( bi musulĭman hün )
Nepali: म मुस्लिम हो ( ma muslim ho ) , म मुसलमान हो ( ma musalmān ho )
Norwegian: jeg er muslim
Occitan: soi mossolman m
Odia: ମୁଁ ଜଣେ ମୁସଲମାନ ( mum̐ jôṇe musôlômanô )
Pashto: زه مسلمان یم ‎
Persian: مسلمانم ‎ ( mosalmânam ) , مسلمان هستم ‎ ( mosalmân hastam ) , من مسلمانم ‎
Polish: jestem muzułmaninem m , jestem muzułmanką f
Portuguese: eu sou muçulmano m , eu sou muçulmana f , sou muçulmano m , sou muçulmana f
Punjabi: ਮੈਂ ਮੁਸਲਮਾਨ ਹਾਂ ( maĩ muslamān hā̃ )
Romani: me sijum muslimano m , me sijum muslimanka f
Romanian: sunt musulman m , sunt musulmană f
Russian: я мусульма́нин m ( ja musulʹmánin ) , я мусульма́нка f ( ja musulʹmánka )
Samoan: o au o se Mosalemi
Scottish Gaelic: 's e Muslamach a tha annam
Serbo-Croatian:
Cyrillic: ја сам Муслиман m , ја сам Муслиманка f
Roman: ja sam Musliman m , ja sam Muslimanka f
Shona: ndiri muMuslim , ndiri Muslim
Sindhi: مان مسلمان آهيان ‎
Sinhalese: මම මුස්ලිම් ( mama muslim )
Slovak: som moslim m , som moslimka f
Slovene: jaz sem musliman
Somali: waxaan ahay Muslim
Spanish: soy musulmán m , soy musulmana f
Swahili: mimi ni Mwislamu
Swedish: jag är muslim
Tagalog: ako ay Muslim
Tajik: ман мусулмонам ( man musulmonam )
Tamil: நான் முஸ்லிம் ( nāṉ muslim )
Tatar: мин мөселман ( min möselman )
Telugu: నేను ముస్లిమును ( nēnu muslimunu )
Thai: ฉันเป็นมุสลิม
Turkish: ( ben ) Müslüman'ım
Turkmen: men musulman
Ukrainian: я мусульманин m ( ja musulʹmanyn ) , я мусульманка f ( ja musulʹmanka )
Urdu: میں مسلمان ہوں ‎ ( ma͠i musalmān hū̃ )
Uyghur: مەن مۇسۇلمان ‎ ( men musulman )
Uzbek: men musulmonman
Vietnamese: tôi là người Hồi , tôi là người Hồi giáo , tôi là người Muslim
Volapük: please add this translation if you can
Welsh: yr wyf Mwslim m
Xhosa: ndingumMuslim
Yiddish: איך בין מוסלים ‎ ( ikh bin muslim )
Yoruba: Musulumi ni mi
Zulu: ngingumSulumane


The Washington Post Democracy Dies in Darkness
I’m Muslim. Here’s how I explain my faith to fearful Americans.
Opinions from the Washington Post Editorial Board.
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washingtonpost.com © 1996-2022 The Washington Post
This article was published more than 6 years ago
It’s a question I get a lot. I’m a Muslim Somali American living in Saint Cloud, Minn. My family of 10 emigrated to the U.S. in November 1993, and I became American by the old-school system called assimilation. It’s been a sprint with no discernible end. It’s even more challenging in places like Saint Cloud, a Catholic town that’s earned the nickname “White Cloud” because of its demographic make-up.
In recent years, though, the city’s demographics have begun to shift. Between 2009 and 2014, our small African American population doubled . Our Latino population grew by about 50 percent. St. Cloud has been adjusting to this change, but it hasn’t gone so well. I’ve watched as residents throw temper tantrums about people like me, about parents who want to make a better life for their children. In town, there are signs that read, “This is America, and we have a right to offend everyone. Don’t like it, too bad” and “Get prayers out of school.” There are organized groups that call for a limit on the number of legal refugees allowed to live here. My Somali Muslim friends have confided in me about rental discrimination, customer service discrimination, public school discrimination and employee discrimination.
Once, during a panel discussion on Islamophobia, a couple approached me.”Your people have crowded America,” the wife told me. “You live for free, eat free, and all you do is take … from people like my husband and I. You bring your culture and your religion and want to take over. No more. We’re tired. We just want America back.” Her docile husband nodded in agreement. Afraid to further her hurt, I listened and apologized. As they walked away, the husband left me with a last thought, “You’re okay. You’re an American. You speak English.” Misconceptions like this spread like wildfire, leveled against university students who made a conscious decision to move away from home or newlyweds who want somewhere beautiful in which to settle down. 
In this lack of enthusiasm for diversity, I saw an opportunity. I saw a platform for people like me to educate. So for the last six years, I’ve been traveling around the city, giving talks about my faith. I hope to humanize Islam, Somalia, refugees and others who are different to privileged, white Americans. I, a Muslim Somali American refugee educator, need acceptance in order for me and my people to flourish.
At one recent gathering I sat on a panel vulnerably facing more than 100 inquisitive residents. I was handed a handful of anonymous question. Aware of my inferiority in age, wisdom and religion, I managed to keep a steady smile as I choose my poison: “Who is Allah? How is Allah God?” “Do you feel oppressed?” “How do you pray?” “Why do you wear the veil in America?”
The questions seemed accusatory, but intrinsically, I felt comfortable. The bold arrogance of their inquiry electrified my being, awakening my soul. Surely, Islam did not start with me, nor their Muslim Somali refugee neighbors, or did it?
A particular question pulls me in: “Who is Allah?” I ruminate. Allah is God, Allah is Yaweh. Islam’s holy text is the Quran. The Quran is written in classical Arabic. Like the Bible and Torah, it has been translated to fit the modern times. As a result, Allah, Yaweh and God are all the creator of mankind. I pray to God, Yaweh and Allah. Same difference.
I worry, though, that this explanation won’t really address the fear baked into a lot of these assumptions. So I decide to go with a more controversial point: “Do you want to kill us?” It’s a question I’ve heard a lot over this election season, a fear perpetuated by the way Donald Trump has been campaigning. Trump has scorned Obama for not using “radical Islamic terrorism” to describe the Islamic State. He believes Islam, a religion of over a billion followers, is ISIS. He’s sold that message all over the country.
As I consider how to answer, I think about my language. Somali is tonal. It’s taught me that in life, sometimes, it’s not what you say but how you say it. I recall this lesson in my answer to the inquisitive audience. Reiterate the question: “Do I, a Muslim, want to kill you?” Respond: “Absolutely not. My faith states, ‘…if any one killed a person, it would be as if he killed the whole mankind…’ (Quran 5:32). Ladies and gentleman, Islam teaches me discipline through prayer, fasting, and peace. Violence is never an option or thought for practicing Muslims.”
A sigh of relief fills the room. Suddenly, I appear more human.
Unlike the previous couple, the individuals I encounter here want to learn. At the end of the panels, I get hugs and intimate questions. One elderly man timorously approached me once, asking, “I heard from a friend that all Muslim men can have four wives. Does your husband practice that?”
“I can’t imagine they can afford that. Wonderful. God bless you. I never realized we have so much in common.” At the end of every panel, I always feel the room is less eerie. Facial expression change, a light of hope turns on, and people seem more social than the hours before. Some ask me for my email and phone number. I tell them I do this for free and I’d be happy to travel. I am sure my story helps some sleep better at night.
I never expected Trump to win. No way, I thought, would America choose him for a president. I assured myself the American presidency is the most noble and honorable position in the world. Now that he’s been elected, though, I see an opportunity. While Trump has been occupied settling score on Twitter, I have engaged in dialogue to shatter the false assumptions about my faith, race and country of origin. I will display class, compassion, humility and grace in the face of a President who lacks these qualities. Others seem interested too. Since the election, I have received two requests to lead discussions promoting dialogue and diversity.
Wolfgang Mozart said, “Neither a lofty degree of intelligence nor imagination nor both together go to the making of genius. Love, love, love, that is the soul of genius.” I am confident America has many more unsung geniuses than we realize.

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“I’m Muslim, But I’m Not…” is a BuzzFeed video that addresses stereotypes about Muslims by showing a diverse range of young adult Muslims talking about different aspects of their religious, racial, ethnic, national, and gender identities. The video has two parts, where respondents are shown finishing the sentence “I’m Muslim, but I’m not…” in the first part, and “I’m Muslim, and…” in the second. In the first section, the people in the video state their identities and respond to stereotypes. For example, a hijab-wearing woman states that she is Muslim but is not forced to wear the headscarf, and another woman says that she is Muslim even though she does not wear a hijab. A White man says he is Muslim but does not get stopped at the airport because his name is Tom and he is White, and an Asian man says he is Muslim but not Arab. A Black woman says she is Muslim but she is not an immigrant, and does not hate America. Another woman says she is Muslim, but not homophobic, and another says that she is Muslim, but you can be whatever you want to be. In the second half of the video, the respondents are finishing the sentence, “I’m Muslim, and…” and are shown saying things like, “I’m Muslim, and I’m a feminist,” or “I’m Muslim, and I love listening to rap music,” “I’m Muslim, and I’m descended from pilgrims on the Mayflower,” and “I’m Muslim, and my religion teaches me to love everyone.”
This video was published in 2015 on BuzzFeed and is part of a series of videos addressing stereotypes and identity, such as in the “ I’m Asian, But I’m Not… ” and the “ I’m Latino, But I’m Not… ” videos. BuzzFeed is an American internet-based news and entertainment company known for producing content that is popular culture/entertainment-oriented and easily sharable and engaged with through social media. While they also produce news articles, most BuzzFeed content is in quick to digest image and graphics-based forms such as lists, quizzes, and short videos.
What stereotypes about Muslims are the people in the video responding to? Did anything they say surprise you? Did you learn anything new?
How are Muslims portrayed in movies, television, the news, and other media? How does this affect the everyday lived experiences of Muslim and/or Arab people living in places like the U.S., where visibility and diverse representations are limited?
What is Islamaphobia? How does this video diversify stereotypical notions of who Muslims are and what the religion stands for?
What are the dangers of reducing people to one singular aspect of their identities? Do you think this video is successful at demonstrating that people have many identities and are multifaceted? Why or why not?


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