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Https Sex Studentki One Incest

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Our conversations are sprinkled with slips, pauses, lies, and clues to our inner world. Here’s what we reveal when we speak, whether we mean to or not.


Posted April 28, 2008

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Reviewed by Devon Frye




Fellow "Experiments in Philosophy " blogger Jesse Prinz posted about UVA psychologist Jon Haidt's work on political differences. I want to continue exploring the philosophical implications of Haidt's work by asking whether it's all right for Julie and her brother Mark to have sex .
Here's a scenario drawn from a study Haidt conducted:
"Julie and Mark are brother and sister. They are traveling together in France on summer vacation from college. One night, they are staying alone in a cabin near the beach. They decide that it would be interesting and fun if they tried making love. At the very least, it would be a new experience for each of them. Julie was already taking birth control pills, but Mark uses a condom, too, just to be safe. They both enjoy making love, but they decide never to do it again. They keep that night as a special secret, which makes them feel even closer to each other. What do you think about that? Was it okay for them to make love?"
If you're like most people, your response is "absolutely not," but you'll find it more difficult than you think to come up with a justification. "Genetic defects from inbreeding." Yes, but they were using two forms of birth control. (And in the vanishingly small chance of pregnancy , Julie can get an abortion.) "It will mess them up emotionally." On the contrary, they enjoyed the act and it brought them closer together. "It's illegal." Not in France. "It's disgusting." For you, maybe, but not for them (obviously). Do you really want to say that private acts are morally wrong just because a lot of people find those acts disgusting? And so on.
The scenario, of course, is designed to ward off the most common moral objections to incest, and in doing so demonstrate that much of moral reasoning is a post-hoc affair—a way of justifying judgments that you've already reached though an emotional gut response to a situation. Although we like to think of ourselves as arriving at our moral judgments after painstaking rational deliberation (or at least some kind of deliberation) Haidt's model—the "social intuititionist model"—sees the process as just the reverse. We judge and then we reason. Reason is the press secretary of the emotions, as Haidt is fond of saying—the ex post facto spin doctor of beliefs we've arrived at through a largely intuitive process.
As Haidt recognizes, his theory can be placed within a grand tradition of moral psychology and philosophy—a return to an emphasis on the emotions which began in full force with the work of Scottish philosophers Adam Smith and David Hume. Although the more rationalist theories of Piaget and Kohlberg were dominant for much of the twentieth century, Haidt-style views have gained more and more adherents over the last 10 years. Which leads to the question: are there any philosophical/ethical implications of this model, should it be the right one? Plenty, in my view, and I'll conclude this post by mentioning just a few of them.
First, although Haidt may disagree (see my interview with him for a discussion about this issue), I believe Haidt's model supports a subjectivist view about the nature of moral beliefs. My thinking is as follows: We arrive at our judgments through our emotionally charged intuitions—intuitions that do not track any kind of objective moral truth, but instead are artifacts of our biological and cultural histories. Haidt's model reveals that there is quite a bit of self-deception bound up in moral beliefs and practice. The strength of these intuitions leads us to believe that the truth of our moral judgments is "self-evident"—think: the Declaration of Independence—in other words, that they correspond to an objective moral reality of some kind. That is why we try so hard to justify them after the fact. But we have little to no reason to believe that this moral reality exists.
(I should add that contrary to the views of newspaper columnists across the country, claiming that a view might lead to moral relativism or subjectivism is not equivalent to saying that the view is false. This is not a reductio ad absurdum . If Haidt's model is vindicated scientifically, and it does indeed entail that moral relativism or subjectivism is true, then we have to accept it. Rejecting a theory just because you feel uncomfortable about its implications is a far more skeptical or nihilistic stance than anything I've discussed in this post.)
Second, and less abstractly, I think it would make sense to subject our own values to far more critical scrutiny than we're accustomed to doing. If Haidt is right, our values may not be on the secure footing that we believe them to be. We could very well find that upon reflection, many of our values do not reflect our considered beliefs about what makes for a good life.
It's important to note that Haidt does not claim that it's impossible for reason to change our moral values or the values of others. He just believes that this kind of process happens far less frequently than we believe—and furthermore, that when values are affected by reason, it is because reason triggers a new emotional response which, in turn, starts a new chain of justification.
Finally, I think we might become a little more tolerant of the moral views of others (within limits, of course—sometimes too much tolerance is tantamount to suicide ). Everyone is morally motivated, as Haidt says: liberals should stop thinking of conservatives as motivated only by greed and racism . And conservatives should stop thinking of liberals as—as Jesse Prinz puts it in his post—"either tree-hugging fools or calculating agents of moral degeneracy."
More importantly, if Haidt is correct, we must recognize even the people we consider to be the epitome of pure evil—the Islamic fundamentalists who engineered 9/11, for example—are motivated by moral goals , however distorted we find them to be. As Haidt told me in our interview:
"One of the most psychologically stupid things anyone ever said is that the 9/11 terrorists did this because they hate our freedom. That's just idiotic. Nobody says: 'They're free over there. I hate that. I want to kill them.' They did this because they hate us; they're angry at us for many reasons, and terrorism and violence are 'moral' actions—by which I don't mean morally right, I mean morally motivated."
It seems plausible that in order to shape our policies properly, we need to have an accurate understanding of the moral motivations of the people with whom we're at war.
Haidt, J . (2001). The emotional dog and its rational tail: A social intuitionist approach to moral judgment. Psychological Review. 108, 814-834
August 2005 interview with Jon Haidt in The Believer.
Tamler Sommers is a professor of philosophy at the University of Houston.

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Our conversations are sprinkled with slips, pauses, lies, and clues to our inner world. Here’s what we reveal when we speak, whether we mean to or not.


February 14, 2020, 2:00 PM · 11 min read
Think about your fave sex scene from any movie or TV show (cough, Bridgerton ). Instant heat, right?
No doubt, video porn and movie sex scenes are arousal aids. But what if you feel like ditching the screen for more analog options, and swap video for words? The beauty of reading instead of watching sexy scenes — via erotic literature, for example — is that you're able to fully imagine the scene according to your preferences since there aren't any visual cues of what actors look like, the vibe of the setting, and so.much.more.
"Erotica is all about you: What you want, how you want it, where you want it, who you want to do it with (if anyone)," explains Jayne Renault, head of erotica at Bellesa , an online hotspot for all things sexy. The page is your smutty oyster.
You might have a very specific idea of what erotica is, but the erotica for women category is actually quite broad. Erotica is any literary or artistic works that have an erotic theme or quality, according to Merriam-Webster, and can range from subtly sexy to straight-up hardcore.
"Erotica can also be a place to explore, discover, and push the boundaries of your fantasies, at a pace you choose, in the safest way possible," says Renault. For instance, you may learn that reading about choking sex , sex swings , or the Dominant/submissive dynamic really gets you going. Of course, there's a difference between being turned on by an idea versus wanting to do it. But erotic fiction can be your first point of sexual exploration with a particular fantasy, kink, or fetish , she says. (Keep in mind, if you actually want to try the salacious acts you read on the page, know that it's not a replacement for sex education — and it's always important to talk to your partner before experimenting with something new .)
Beyond the sexy perks, enjoying erotic literature and free erotic stories offers you the same stress-relieving benefits of reading a book ( Earth-shattering orgasm or not). "Generally speaking, reading is a meditative way to escape the stress cycle of life," says Renault. Consider erotica's unofficial motto: "Why be stressed when you could get wet?"
Luckily, you don't need to hit up a bookstore or load up your Amazon Prime account to get in on the goods. (Praise be to the internet!) Erotica has even more online hubs than it does nicknames — and much of the best online erotica is totally free. We've saved you the Googling. Scroll down for a well-researched, carefully curated list of the best free erotic stories for women, men, and nonbinary folks alike.
Want to salivate over stone-femmes and/or butches? Do you jerk it to scenes of (consensual) beatings, whippings, and floggings? Or do you prefer strap-on sex and gender play? Sugar Butch Chronicles , an award-winning sex blog from Sinclair Sexsmith , a queer butch Dominant, writer, and editor of Best Lesbian Erotica, is IT. Hands down (heh), it's the best destination for kinky, queer erotic stories on the internet. (Related: 4 ProDomme's Share Exactly What It's Like to Be a Dominatrix IRL )
If you saw erotic potential in Twilight (Vampires! Necking! Blood! Hickeys!) or think public sex is hot (either in theory or practice), Remittance Girl 's work is for you. All of her erotica explores kinky themes like bondage, age play, dominance and submission, caning, and more. Unlike most free erotica archives online, all the work on Remittance Girl is written by the same whip-smart (pun very much intended), provocative, intentional sex-word master. And consistency, as you may well know, is the key to a good climax. (Related: Explore the World of Shibari, Japanese Rope Bondage )
Like Remittance Girl, Girl On the Net is entirely written and run by one person. Though Girl on the Net became popular during the spike in interest and availability of audio porn a few years ago, it originally began as a mecca for all things sex. Think: Quirky sex rants, how-to posts, real-life erotic stories, and dirty fantasies. Don't stress; all of that content is still there! If it's strictly erotica that you're after, check out the " Girls I've Had " and " Boys I've Had " tabs.
The oldest BDSM fiction site, BDSM Cafe is an oldie and a goodie. Over the last 20 years, the free erotica website has garnered quite an archive of kinky content including erotic stories about group sex, anal, female dominance, paddling, and (a lot of) submission. Admittedly, this site is less user-friendly than some. But (!!) the good content is really good. Scroll through the short stories tab for plots that'll have you climaxing in ten minutes or less. Peruse the novels tab for (free!) book-length erotic stories with tons of build-up and multiple sex scenes. Then, after all is read and cum (if you don't have sex-brain), check out their resource tab for awesome intel on how to break into the BDSM scene IRL. (Related: The Beginners Guide to BDSM )
Literotica is a classic and oh-so expansive. You could stop sleeping, eating, and exercising (please don't!) and spend the rest of your life reading Literotica and you'd never work your way through all of the stories they offer. For a sense of scale, there are over 5,000 stories about anal, 16,000 stories about different fetishes, and 11,000 stories about gender-play and cross-dressing. So. Much. Erotica.
That said, because finding a well-written story can be like finding a guy who's not a douche on Tinder (nearly impossible) I recommend sticking to the stories on their " Top " list, where you'll find the most popular erotic stories on the site. Another option: Follow the one-minute rule. If after 60 seconds you're not into the story, search for another. (P.S. You may want to consider starting a sex journal as a way to explore your sexuality as well.)
With the tagline "erotica, updated," Aurore is serving up steamy erotic stories that tease, educate, and help you get turned the eff on. The site divides its content into two types: vanilla, queer, and kink. As of now, there are still only about 20 or so stories in each category — but, trust, what's there is hot. Feeling vanilla? Check out " CEO Good " about a divorcée who gets courted by a much younger man on her business trip or " Paradise Found " about a transgender man reminiscing on his first time. Or, if you're feeling a little kinkier, check out " The Quiet Ones " about sex, drugs, and rock-and-roll.
Oh, and do your Instagram feed a freaky favor by giving Aurore a follow . The posts are as empowering and aesthetically pleasing as the stories are. Plus (aspiring authors take note!) Aurore sometimes hosts workshops about how to write erotica, which they post about on the grid. (Related: How to Watch Porn with Your S.O. )
Big on picture porn? You may have already found yourself on Bellesa — they've also got a pretty robust library of "woman-friendly" video porn (and also some cam girl/guy/person offerings). Regardless, if you're into erotica, you need to know about Bellesa's feminist erotica offerings. For starters, their website is super easy to navigate so you can find exactly what you want. Seeking some girl-on-girl action? Or is tonight more of an exploratory kinda night? Scroll through the categories on the homepage and decide between a plethora of feminist erotica. With additional sections like "non-binary" and "bisexual," Bellesa is one of the most inclusive erotica offerings out there. (You didn't ask, but my fave stories so far are " Gym Daddy " and " A Second First Time ." You're welcome.)
If you're a nut about character development — in addition to sexy adventures — hit up Bookrix (a free, self-publishing platform) to access a wealth of free erotic books online. Here's how it works: Type "erotica" into the search bar and scroll down to get to their selection of free online erotic books. Use the keywords and descriptions to find a story that best fits your ~proclivities~, download it, and rub (er, read) away!
The love-child of porn and Audible, Dipsea (available now on iOS) is an audio erotica app that houses the same sexy scenes as written porn — but it allows you to enjoy the storyline hands-free so you can score some two-handed solo fun. And, unlike erotica novellas that stop the second you close your eyes, audio erotica keeps on going and going…
Sign up for a one-week free trial, plug in your earbuds, and play with yourself every night (or morning, do you!) for a week. Hooked? Subscribe for $9/month or $48/year. If audio porn isn't your thing, no harm, no foul. (Related: The Best Sex Apps for Spicing Up Your Intimacy )
Tell me a better name for an audio erotica site than Aural Honey . You can't. Another salacious audio erotica option, Aural Honey cuts straight to the point (read: sex). And unlike Dipsea, which you'll have to pay for after the first-month trial, Aural Honey's audio erotica is always free. (Bless!) Here's how it works: Go to the site (either on your computer or smartphone), click to the drop-down menu in the top right-hand corner, pick one of the (admittedly ambiguous) categories, and then feast your ears on other people having sex or talking about having sex in very breathy voices. Fun! (Speaking of breathy voices, here's how to have non-awkward phone sex ).
Imagine what Carrie Bradshaw would be like if she was a polyamorous bisexual man who attended (and hosted!) sex parties and then wrote about them. Well, he exists and his name is Zachary Zane . A Brooklyn-based columnist, speaker, activist, and sex educator whose work focuses on (bi)sexuality, lifestyle, and culture, Zane is the mastermind behind BOYSLUT , a weekly substacks newsletter where real sex-havers share the dirty, dank, dark, wet, and wild details about the sex they're having.
While any horny hottie with Wi-Fi can get access to some of these sex stories, only paying subscribers get to consume (er, cum to) it all . Trust, the $50/year rate is totally worth the rush you'll get reading real sex stories with titles like I Fucked 10 Hooded Bottoms at Church. It Was the Best Sex Party of My Life and I Accidentally Threw an Orgy and Fucked My Two Biggest Crushes .
If you're a queer person sick of consuming queer sex scenes written by straight men (*cough* Blue Is The Warmest Color *cough*), it's time you got your hands on some lesbian erotica by a real life lesbian. Behold: Lesbian Pulp . Both an Instagram page and Patreon , Lesbian Pump is a platform run by a multi-racial lesbian who writes and memes for a lesbian audience.
On the Instagram page, you'll find plenty of (free!) laugh-your-ass off memes. But on the Patreon (for just $1/month) you'll find creative, believable, sexy AF erotica stories featuring more lesbian longing and cunnilingus than you even imagine.
If your fave part of boozy brunch is hearing your besties recount their sexcapades from the night before, you'll love &Jane . Another audio erotica platform, &Jane is committed to telling authentic sex stories. When you subscribe, you get access to tons of real, compelling first-person sex stories told by women of all different races, sexualities, and kink preferences. (You can even submit your own stories if you want!) Added bonus: Every subscription to the platforms includes a donation to the Woodhull Freedom Foundation , non-profit workings towards access to
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