How Did Jews Start To Worship Deities

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Jewish people believe in the Torah, which was the whole of the laws given to the Israelities at Sinai. They believe they must follow God's laws which govern daily life.
Judaism began about 4000 years ago with the Hebrew people in the Middle East. Abraham, a Hebrew man, is considered the father of the Jewish faith because he promoted the central idea of the Jewish faith: that there is one God. At the time many people in the Middle East worshipped many gods. It is said that Abraham and his wife Sarah, who were old and childless, were told by God that their children would be as plentiful as the stars in the sky and that they would live in a land of their own -- the Promised Land. This gradually came true.
Abraham's son, Isaac had a son, Jacob, also called Israel. In this way the descendants of Abraham came to be known as the Israelites. God promised the Israelites he would care for them as long as they obeyed God's laws. While still traveling, the Hebrews lived in Egypt where they were enslaved. Moses, a Hebrew, was chosen by God to lead the Hebrew people out of Egypt. Moses led the Hebrew people out of the Sinai Desert toward the promised land. At Mt. Sinai, God gave Moses the Law which would guide the Israelites to today. The laws were called the Ten Commandments and form the basis of the Torah, the book of Jewish law.
It took many years for the Israelites to finally get to what they thought was the Promised Land - Canaan. After some fighting the Jews established the Israelite kingdom. After many years, Canaan was conquered by the Assyrians, the Babylonians and then eventually the Romans. The Israelites once again found themselves enslaved, this time by Babylonians. The Israelites were then taken over by Romans who destroyed much of what had been built in Jerusalem by the Israelites. Most of the Jews were scattered all over the region and eventually moved from place to place to avoid persecution which continues to this day. The dispersion of the Jews is called the Diaspora.
The worst persecution of the Jews was during World War II by the Nazis who murdered more than six million Jews or a third of the world's Jewish population. This was called the Holocaust. Beginning in the 1880's Jews began returning to their homeland in growing numbers, this time to avoid persecution where they lived. After World War II, many Jews believed that for the Jewish people and culture to survive, Jews needed to live in their own country where all Jews from anywhere in the world would have the right to live and be citizens. In 1948, Palestine was divided up and a Jewish state of Israel was formed in the land that was once called Canaan, surrounded by countries with predominantly Muslim populations. Since Muslims also claimed rights to the land where the Jews were living, there was conflict, which continues to this day in the Middle East.
Today nearly fourteen million Jewish people live all over the world. Approximately half of them live in the United States, one quarter live in Israel, and a quarter are still scattered around the world in countries in Europe, Russia, South America, Africa, Asia and other North American and Middle Eastern countries. Anyone born to a Jewish mother is considered a Jew.
Jewish people believe in the Torah, which was the whole of the laws given to the Israelities at Sinai. They believe they must follow God's laws which govern daily life. Later legal books, written by rabbis, determine the law as it applies to life in each new place and time.
Orthodox Jews believe that all of the practices in the Torah which it is practical to obey must be obeyed without question.
Conservative and Reform Jews believe that the ancient laws and practices have to be interpreted for modern life with inclusion of contemporary sources and with more concern with community practices than with ritual practices.
Reform Jews also allow everyone to sit together, men and women, and both Hebrew and the local language are spoken in services.
The Tenakh is the ancient collection of writings that are sacred to the Jews. They were written over almost a thousand years from 1000 to 100 BCE. The word Tenakh comes from the three first letters of the three books included in this text: the Torah, plus the Nev'im (prophets) and the Ki'tuvim (writings, which include histories, prophecies, poems, hymns and sayings).
The Torah is written on scrolls and kept in a special cabinet called the aron hakodish, the holy ark, in synagogues. The Torah is read with a pointer called a yad (hand) to keep it from being spoiled. Each week, one section is read until the entire Torah is completed and the reading begins again.
The Talmud is also an important collection of Jewish writings. Written about 2000 years ago, it is a recording of the rabbis' discussion of the way to follow the Torah at that time. Later texts, the Mishnah Torah and the Shulhan Aruch, are recordings of rabbinic discussions from later periods.
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From Wikipedia, the free encyclopedia
This article discusses the historical roots of Judaism throughout the 1st millennium BCE. For the origins of the modern-day religion of Judaism, see Origins of Rabbinic Judaism .
Further information: Hellenistic Judaism and YHWH

^ Jacobs 2007 , p. 511 quote: "Judaism, the religion, philosophy, and way of life of the Jews.". sfn error: no target: CITEREFJacobs2007 ( help )

^ Sotah 7:2 with vowelized commentary (in Hebrew). New York. 1979 . Retrieved Jul 26, 2017 .

^ a b c Mendes-Flohr 2005 . sfn error: no target: CITEREFMendes-Flohr2005 ( help )

^ Levenson 2012 , p. 3. sfn error: no target: CITEREFLevenson2012 ( help )

^ Dashefsky, Arnold ; Della Pergola, Sergio ; Sheskin, Ira, eds. (2018). World Jewish Population (PDF) (Report). Berman Jewish DataBank . Retrieved 22 June 2019 .

^ Gnuse, Robert Karl (1997). No Other Gods: Emergent Monotheism in Israel . Sheffield Academic Press. ISBN 1-85075-657-0 .

^ "Diseases in Jewish Sources" . Encyclopaedia of Judaism . doi : 10.1163/1872-9029_ej_com_0049 . Retrieved 2020-09-11 .

^ Golb, Norman (1998). The Jews in Medieval Normandy: A Social and Intellectual History . Cambridge University Press. p. 530. ISBN 978-0521580328 .

^ a b Neusner 1992 , p. 3.

^ Schniedewind 2013 , p. 93.

^ a b Smith 2010 , p. 119.

^ a b Hackett 2001 , p. 156.

^ Davies 2010 , p. 112.

^ Miller 2000 , p. 90.

^ a b Anderson 2015 , p. 3.

^ Betz 2000 , p. 917.

^ Rogerson 2003 , p. 153-154.

^ Davies 2016 , p. 15.

^ Moore & Kelle 2011 , p. 397.

^ a b Moore & Kelle 2011 , p. 402.

^ Coogan et al. 2007 , p. xxiii.

^ Berquist 2007 , p. 3-4.

^ Frederick J. Murphy (15 April 2008). "Second Temple Judaism" . In Alan Avery-Peck (ed.). The Blackwell Companion to Judaism . Jacob Neusner. John Wiley & Sons. pp. 61–. ISBN 978-0-470-75800-7 .

^ Coogan et al. 2007 , p. xxvi.

^ Becker & Reed 2007 .

^ Dunn, James D. G., ed. (1999). Jews and Christians: the parting of the ways A.D. 70 to 135 . William B Eerdmans Publishing Company. ISBN 9780802844989 .

^ Goldenberg, Robert (2002). "Reviewed Work: Dying for God: Martyrdom and the Making of Christianity and Judaism by Daniel Boyarin". The Jewish Quarterly Review . 92 (3/4): 586–588. doi : 10.2307/1455460 . JSTOR 1455460 .

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