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The twins Castor and Pollux, who were in love with Helen; the dangerous, irresistible sirens; Aphrodite, the beautiful god of love who seduced warriors; ancestors and demi-gods copulating, adolescents eroticized by a shepherd with a flute and gods mating with animals to give birth to other beautiful demi-gods. Sexual allusion in ancient Greece was present everywhere, although the debate as to the real nature of that custom has never ended: What the Greeks called eros , “a passionate love that stirs life,” or philia , “an affectionate intimacy,” was it essentially sublime or was it sodomy? Sometimes it was fully approved of, even to the point of suggesting that it was the highest and noblest form of love, and on other occasions the ancient Greeks seemed to condone it.
The imagination in the culture of Ancient Greece is a constellation of copulation among species and kingdoms, a kind of armada of mythological lovers that was manifested, as well as in literature, in dozens of drawings that a problematic art historian called Pierre-François Hugues d’Hancarville would later compile in two books: Monumens de la vie privée des douze Césars , Monumens du culte secret des dames romaines and that presented here, Veneres uti observantur in gemmis antiquis , published in 1785. The book proved to be so popular that it was translated into English almost immediately.
In these images we can see the union of Hercules and Hebe (the alliance of beauty with courage and virtue), in full consummation of the act, as well as statues penetrating demi-gods, gods raping animals (Leda and the swan) and mythological animals (such as the fawn) copulating with maidens. Many of them are satires, as the author explains in the book, and which were used to illustrate scenes in popular theater, but many others were graphic representations of the imagination of the world-view of the era and the place.
The author explicitly distances himself from the “pornography” that he compiles, highlighting instead the artistic skill of the drawings. He also mocks the “innocent and wild imagination of the Greeks” and their “ridiculous gods,” distancing himself from the possible eroticism or desire that the images could provoke. In his prologue he explains:
Apart from that, the book is a fascinating testimony to the erotic imagination of the beginnings of civilization and greatly entertaining if we read the comments, both hypocritical and tender, by d’Hancarville.
The emergence of religions irreversibly changed the history of humanity. It’s therefore essential to ask when and how did ancient peoples’ rituals become organized systems of thought, each with their
A map is not the territory. —Alfred Korzybski Maps are never merely maps. They’re human projections, metaphors in which we find both the geographical and the imaginary. The cases of ghost islands
Shanell Papp is a skilled textile and crochet artist. She spent four long months crocheting a life-size skeleton in wool. She then filled it in with the organs of the human body in an act as patient
A sequence of sounds, rhythms, melodies and silences: music is a most primitive art, the most essential, and the most powerful of all languages. Its capacity is not limited to the (hardly trivial)
The sense of sight is perhaps one the imagination’s most prolific masters. That is why humankind has been fascinated and bewitched by optics and their possibilities for centuries. Like the heart, the
Founding a country is, in some ways, a simple task. It is enough to manifest its existence and the motives for creating a new political entity. At least that is what has been demonstrated by the
Often, the most extraordinary phenomena are “jealous of themselves” ––and they happen where the human eye cannot enjoy them. However, they can be discovered, and when we do find them we experience a
We often forget or neglect to think about the infinite circumstances that are condensed in the acts that we consider habitual. Using a fork to eat, for example, or walking down the street and being
We once dreamt of open sails and Open seas We once dreamt of new frontiers and New lands Are we still a brave people? We must not forget that the very stars we see nowadays are the same stars and
Lucas Maassen always wanted to have a sister. And after 36 years he finally procured one, except, as strange as it may sound, in the shape of a chandelier. Maassen, a Dutch designer, asked the
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The slapdash procedure takes place on an open, dusty plane leaving men's wounded genitals vulnerable to infection
HORRIFYING footage shows young African men queuing up to have their penises SKINNED with a cut-throat razor in a brutal ritual that supposedly proves their manliness.
Crowds cheer as the stark-naked lads leap into position and don't even flinch as their members are stretched and flayed in front of their eyes.
Shot in an unidentified African country, the clip shows excited villagers dressed in traditional outfits gathering to watch.
One-by-one the boys present themselves to a man brandishing a sharp metal razor.
He grabs each penis, yanks at the skin to stretch it and then slices down the shaft in gruesome scenes.
The slapdash procedure, which takes place out in the open on a dusty plane, leaves the penis bloody and vulnerable to infection.
When you are uncircumcised regardless of your age, society will never regard you as a man, you will always be a boy.
It appears to be an extreme version of traditional circumcision ceremonies, which have been widely criticised on the continent after botched procedures led to deaths.
Last year, 21 young men died in South Africa following tribal ceremonies.
Complications - including mutilation and penis amputation - arise because traditional surgeons have no medical training and equipment is not sterilised.
But despite the dangers, boys still flock to initiation schools in the bush, because the faster, cleaner and less painful medical method can result in a lifetime of rejection.
It is understood that those who choose to receive hospital treatment are considered "weak" by their communities.
Athenkosi Mtirara, a young man who went ahead with the procedure in 2009, told the Telegraph : "When you are uncircumcised regardless of your age, society will never regard you as a man, you will always be a boy.
Illegal practices of the ritual have led traditional leaders to call for the police to clamp down on unregistered schools offering circumcision.
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