HOMO SAPIENS: A DNA INTERFERENCE ancientofnights According to the Bible, Adam, who symbolizes first man, was created by "God" from the "dust of the ground." This idea reflects the older Mesopotamian belief that Homo sapiens was created partially from "clay." Adam's wife, Eve, was also created artificially. They both lived in an abundant paradise known as the Garden of Eden. Modern versions of the Bible place the Garden of Eden in the Tigris-Euphrates region of Mesopotamia. The Old Testament tells us that Adam (first man) was designed to be a servant. His function was to till the soil and to care for the lush gardens and crops owned by his "God." As long as Adam and Eve accepted their servient status and obeyed their ever-present masters, all of their physical needs would be met and they would be permitted to remain in their "paradise" indefinitely. There was, however, one unpardonable sin that they must never commit. They must never attempt to seek certain types of knowledge. Those forbidden forms of knowledge are symbolized in the story as two trees: the "tree of knowledge of good and evil" and the "tree of life." The first "tree" symbolizes an understanding of ethics and justice. The second "tree" symbolizes the knowledge of how to regain and retain one's spiritual identity and immortality. William Bramley, The Gods of Eden Biblical Hebrew words for denoting a "dust of ground", which supposedly the first man were made of, consists of two proper nouns meaning "clay" one may find in an Ancient Mesopotamian texts and הָ֣אֲדָמָ֔ה (hā·’ă·ḏā·māh) or land, connected to well known name of Adam.
Later implies biological species who had inhabited Earth at the time Homo sapiens first came into being.
Illustration of an open book showing two drawings of the human body. One drawing contains the various organs of the human body labeled in Latin, while the facing illustration contains double lines that indicate channels of qi/ki flow in the body, sometimes called acupuncture meridians. These were misinterpreted in the West as evidence of East Asian ignorance of anatomy. Specimen medicinae Sinicae, pls. 1 & 2. The creation of Eve out of rib of Adam was, too as already stated by many researchers on subject misinterpreted in its whole entirety.
But perhaps the most interesting result of our comparative analysis is the explanation provided by the Sumerian poem for one of the most puzzling motifs in the Biblical paradise story—the famous passage describing the fashioning of Eve, "the mother of all living," from the rib of Adam. Why a rib? Why did the Hebrew storyteller find it more fitting to choose a rib rather than any of the other organs of the body for the fashioning of the woman whose name, Eve, according to the Biblical notion, means approximately "she who makes live"? The reason becomes clear if we assume that a Sumerian literary background, such as that represented by the Dilmun poem, underlies the Biblical paradise tale. In the Sumerian poem, one of Enki's sick organs is the rib. The Sumerian word for "rib" is ti (pronounced tee). The goddess created for the healing of Enki's rib is called Nin-ti, "the lady of the rib." But the Sumerian word ti also means "to make live." The name Nin-ti may therefore mean "the lady who makes live," as well as "the lady of the rib." In Sumerian literature, therefore, "the lady of the rib” came to be identified with "the lady who makes live" through what may be termed a play on words. It was this, one of the most ancient of literary puns, which was carried over and perpetuated in the Biblical paradise story, although here, of course, it loses its validity, since the Hebrew word for "rib" and that for "who makes live" have nothing in common. History Begins at Sumer by Samuel Noah Kramer 