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MandaeansMandaeans (Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ) (Arabic: المندائيون al-Mandāʾiyyūn), also known as Mandaean Sabians (الصابئة المندائيون al-Ṣābiʾa al-Mandāʾiyyūn) or simply as Sabians (الصابئة al-Ṣābiʾa), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today.: 109 The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian as their main language. After the invasion of Iraq by the United States and its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000–70,000 persons, collapsed with most of the community relocating to Iran, Syria and Jordan, or forming diaspora communities beyond the Middle East. The remaining community of Iranian Mandaeans has also been dwindling as a result of religious persecution over the decades. Unlike other religious minorities such as Christians, Jews and Zoroastrians, Mandaeans have no protection from persecution whatsoever, similar to Baháʼís in Iran. By 2007, the population of Mandaeans in Iraq had fallen to approximately 5,000. There are estimated to be 60,000–100,000 Mandaeans worldwide. About 10,000 Mandaeans live in Australia and between 10,000 and 20,000 in Sweden, making them the countries with the most Mandaeans. There are about 2,500 Mandaeans in Jordan, the largest Mandaean community in the Middle East outside of Iraq and Iran.

MandaeismMandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡅࡕࡀ mandaiuta), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion with Greek, Iranian, and Jewish influences.: 1 Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem, and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and final prophet.: 45 The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic manda, meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the صُبَّة Ṣubba (singular: Ṣubbī), or as Sabians (الصابئة, al-Ṣābiʾa). The term Ṣubba is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran. The name of this unidentified group, which is implied in the Quran to belong to the "People of the Book" (ahl al-kitāb), was historically claimed by the Mandaeans as well as by several other religious groups in order to gain legal protection (dhimma) as offered by Islamic law. Occasionally, Mandaeans are also called "Christians of Saint John", in the belief that they were a direct survival of the Baptist's disciples. Further research, however, indicates this to be a misnomer, as Mandaeans consider Jesus to be a false prophet. The core doctrine of the faith is known as Nāṣerutā (also spelled Nașirutha and meaning Nasoraean gnosis or divine wisdom): 31 (Nasoraeanism or Nazorenism) with the adherents called nāṣorāyi (Nasoraeans or Nazorenes). These Nasoraeans are divided into tarmidutā (priesthood) and mandāyutā (laity), the latter derived from their term for knowledge manda.: ix Knowledge (manda) is also the source for the term Mandaeism which encompasses their entire culture, rituals, beliefs and faith associated with the doctrine of Nāṣerutā. Followers of Mandaeism are called Mandaeans, but can also be called Nasoraeans (Nazorenes), Gnostics (utilizing the Greek word gnosis for knowledge) or Sabians.: ix The religion has primarily been practiced around the lower Karun, Euphrates and Tigris, and the rivers that surround the Shatt al-Arab waterway, part of southern Iraq and Khuzestan province in Iran. Worldwide, there are believed to be between 60,000 and 70,000 Mandaeans. Until the Iraq War, almost all of them lived in Iraq. Many Mandaean Iraqis have since fled their country because of the turmoil created by the 2003 invasion of Iraq and subsequent occupation by U.S. armed forces, and the related rise in sectarian violence by extremists. By 2007, the population of Mandaeans in Iraq had fallen to approximately 5,000. The Mandaeans have remained separate and intensely private. Reports of them and of their religion have come primarily from outsiders: particularly from Julius Heinrich Petermann, an Orientalist; as well as from Nicolas Siouffi, a Syrian Christian who was the French vice-consul in Mosul in 1887, and British cultural anthropologist Lady E. S. Drower. There is an early if highly prejudiced account by the French traveller Jean-Baptiste Tavernier from the 1650s.
RuhaRuha (pronounced /ˈruːhə/) is a term with spiritual connotations found across various religious traditions. In Arabic, Ruh (روح) signifies "spirit" or "soul" and is a fundamental concept in Islam, referring to the divine breath of life. Similarly, in Hebrew, Ruach (רוח) means "spirit," "wind," or "breath," and Ruach HaKodesh (רוח הקודש) denotes the "Holy Spirit" in Judaism. In Sanskrit, Ruha (रुह) translates to "one who has grown or ascended," often signifying spiritual growth and having positive connotations as a name. In Mandaeism, Rūha (Classical Mandaic: ࡓࡅࡄࡀ, lit. 'spirit/breath'; also known as Namrūs or Hiwat (Ewath; Classical Mandaic: ࡏࡅࡀࡕ)) is a significant figure, often depicted as the queen of the World of Darkness (alma ḏ-hšuka) or underworld. She rules the underworld together with her son Ur, the king of the World of Darkness, and her entourage of the seven planets and twelve constellations, who are also her offspring with Ur. Ruha is the daughter of Qin, the Mistress of Darkness in the first underworld. She is the ruler of the third maṭarta (watch-house or purgatory). She is associated with lust, uncleanness (i.e., menstrual impurity), and other negative feminine qualities.
Mandaean cosmologyMandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by ancient near eastern cosmology broadly and Jewish, Babylonian, Persian, Greek, Manichaean and other Near Eastern religions and philosophies particularly.
Manda d-HayyiIn Mandaeism, Manda d-Hayyi or Manda ḏ-Hiia (Classical Mandaic: ࡌࡀࡍࡃࡀ ࡖࡄࡉࡉࡀ, lit. 'the 'Gnosis of Life', 'Knowledge of Life', or 'Knower of the Life'') is an uthra (angel or guardian): 8 sent by the Great Life (Hayyi Rabbi, or the Transcendent God) as a messenger to John the Baptist. Manda d-Hayyi is considered to be the most important uthra, since he is the one bringing manda (knowledge or gnosis) to Earth (Tibil).
Hayyi RabbiIn Mandaeism, Hayyi Rabbi (Neo-Mandaic; Classical Mandaic: ࡄࡉࡉࡀ ࡓࡁࡉࡀ, romanized: Hiia Rbia, lit. 'The Great Life'), 'The Great Living God', is the supreme God from which all things emanate. Hayyi Rabbi is also known as "The First Life", since during the creation of the material world, Yushamin emanated from Hayyi Rabbi as the 'Second Life'. According to Qais Al-Saadi, [T]he principles of the Mandaean doctrine: the belief of the only one great God, Hayyi Rabbi, to whom all absolute properties belong; He created all the worlds, formed the soul through his power, and placed it by means of angels into the human body. So He created Adam and Eve, the first man and woman. Mandaeans recognize God to be the eternal, creator of all, the one and only in domination, who has no partner. "God is worshiped alone and praised as the Supreme Force of the universe. He presides over all the worlds and all of creation.": 40 In Mandaeism, sahduta is the belief in One God : 43 (cf. Middle Aramaic שָׂהֲדוּתָא (sāhdutā) "testimony").
Mana (Mandaeism)The Mandaic word mana (ࡌࡀࡍࡀ) is a term that is roughly equivalent to the philosophical concept of nous. It has been variously translated as "mind", "soul", "treasure", "Garment", "Intellect", "Intelligence", "Heart", "Spirit", "Being"; or alternatively as "nous", "consciousness", or "vessel". Theodor Nöldeke argued that the word is of Iranian origin.
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