Greater Amount schlongs greater quantity pleasure

Greater Amount schlongs greater quantity pleasure
It's therefore possible that some "kinds of pleasure are more desirable and more valuable than others."[8] Mill believes that some are; certain qualitatively superior pleasures add more to our happiness than an equal or even greater quantity of others.
If I am asked, what I mean by difference of quality in pleasures, or what makes one pleasure more valuable than another, merely as a pleasure, except its being greater in amount, there is but one possible answer.
But instead, Mill speaks of what makes one pleasure more valuable than another besides its being 'greater in amount'. No matter how pleasures are individuated, no pleasure can be greater in number than another (since each numbers one); so 'greater in amount' must here refer to the quantity of pleasure embodied in the particular pleasure.
If I am asked, what I mean by difference of quality in pleasures, or what makes one pleasure more valuable than another, merely as a pleasure, except its being greater in amount, there is but one possible answer.
Recall that Mill's test for a higher pleasure is whether most people "prefer it, even though knowing it to be attended with a greater amount of discontent, and would not resign it for any quantity of the other pleasure" (Utilitarianism, II, 5).
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attended with a greater amount of discontent, and would not resign it for any quantity of the other pleasure which their nature is capable of, [then] we are justified in ascribing to the preferred enjoyment a superiority in quality, so far out-weighing quantity as to render it, in comparison, of small account.2
If one of the two is, by those who are competantly acquainted with both, placed so far above the other that they prefer it, even though knowing it to be attended with a greater amount of discontent, and would not resign it for any quantity of the other pleasure which their nature is capable of, we are justified in ascribing to the preferred ...
A greater quantity of pleasure is preferable to a lesser, other things being equal, but often the 'other things' are not equal; in particular, pleasures differ in kind as well as in amount, and a small quantity of pleasure of one kind may be preferable to a great quantity of another kind.
If he holds that the preference for the higher pleasure rests on its greater intensity or its greater amount, then he must acknowledge, after all, that it is quantity of pleasure that matters. If, however, it is not quantity or intensity of pleasure that determines the preference,
Mill does not reject the idea of quantity of pleasure; nor does he hold that quality of pleasure always trumps quantity. He says merely that quality is to be taken into account as well as quantity; and that a pleasure of higher quality will generally be preferred to one of lower quality by those who have experienced both.
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If one pleasure is far greater in quantity than the other, it is still possible that the pleasure of greater quantity can outrank the other so that the total value of the pleasure superior in quality may be less than that of the pleasure greater in quantity.
Now it is unquestionable, Mill declares, that persons who are familiar with the pleasures of the higher faculties-the intellect, the feelings and imagination, the moral sentiments-prefer these pleasures markedly to the lower, purely physical pleasures, and would not be willing to relinquish the higher pleasures for any amount of the lower, even ...
If one of the two [pleasures] is, by those who are competently acquainted with both, placed so far above the other that they prefer it, even though knowing it to be attended with a greater amount of discontent, and would not resign it for any quantity of the other pleasure which their nature is capable of, we are justified in ascribing to the ...
Bentham, for example, did not write that "quantity of pleasure being equal, push-pin is as good as poetry", as is so often reported. In his Principles of Morals and Legislation he clearly tells us why he rejects the inaccurate word "quantity", when speaking of "the value of (a lot of) pain or pleasure", and he explicitly introduces "quality" - both the word and the concept - in ...
Mill even claims that people would prefer a higher-quality pleasure to a lower-quality one, "even though knowing it [the higher-quality pleasure] to be attended with a greater amount of discontent, [he or she] would not resign it for any quantity of the other pleasure which their nature is capable of" (Utilitarianism, ch. 2).
Some defenders of Mill have used passages from other writings to analyze the distinction as merely one of quantity. Mill's presentation leaves a number of questions unanswered. I claim, however, that Mill is correct in analyzing pleasures and pains as differing in quality as well as quantity, and that this is a consistent hedonist position.
The distinction between quantity and quality of pleasures is absent from the utilitarianism of the older generation (...) one looks in vain for it in Bentham's Principles of Morals and Legislation....
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attended with a greater amount of discontent, and would not resign it for any quantity of the other pleasure which their nature is capable of, [then] we are justified in ascribing to the preferred enjoyment a superiority in quality, so far out-weighing quantity as to render it, in comparison, of small account.2
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Apr 13, 2024
A higher pleasure has some feature, qua pleasure, that makes it more desirable overall than a lower pleasure of like quantity. And Mill could have said that with this judgment, as with basic evaluative judgments in general, the only criterion is reflective practice - self-examination and discussion.
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Second, is the contrast between quality and quantity absolute - so that any amount of a sufficiently high-quality pleasure is better than any amount of a low-quality pleasure, or is it a matter of degree? Thirdly, what sort of evidence does the distinction rest on? First: there is a logical puzzle.
Riley argues that because Schmidt-Petri does not recognize different qualities of pleasures, when the moral judge chooses one pleasure in lesser quantity instead of another pleasure in greater quantity, she is choosing less pleasure; and thus Mill, insofar as the results of this test identify higher pleasures, tells us that we should choose ...
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Does the size of the male penis, in terms of length or width, make a difference in female sexual satisfaction? To study the effect of penis width vs. length on female sexual satisfaction, 50 sexually active female undergraduate students were asked ...
If I am asked, what I mean by difference of quality in pleasures, or what makes one pleasure more valuable than another, merely as a pleasure, except its being greater in amount, there is but one possible answer.
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Additionally, the quality of a pleasure cannot be measured by its duration or intensity because Mill claims that people would prefer a better quality pleasure over a lower quality pleasure despite "knowing it to be attended with a greater amount of discontent, and would not resign it for any quantity of the other pleasure which their nature ...
It is quite compatible with the principle of utility to recognise the fact, that some kinds of pleasure are more desirable and more valu- able than others. It would be absurd that while, in estimating all other things, quality is considered as well as quantity, the estimation of pleasures should be supposed to depend on quantity alone.'
Epicurus held the hedonistic view that the primary intrinsic good for a person is pleasure; meaning that pleasure is always good for a person in and of itself, irrespective of the cause or context of the pleasure. According to this theory pleasure is always intrinsically good for a person and less pleasure is always intrinsically bad.
Dec 20, 2025
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Recently there has been a lot of attention in the media on research on penis size and various aspects of health. As I have done before, I wanted to go right to the source and let some of the ...
Explore John Stuart Mill's refined utilitarianism: balancing happiness, pleasure quality, and human flourishing in moral philosophy.
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Higher pleasures are activities and pursuits that exercise our higher capacities. 'If I am asked what I mean by difference of quality in pleasures, or what makes one pleasure more valuable than another, merely as a pleasure, except its being greater in amount, there is but one possible answer.
Mill delineates how to differentiate between higher- and lower-quality pleasures: A pleasure is of higher quality if people would choose it over a different pleasure even if it is accompanied by discomfort, and if they would not trade it for a greater amount of the other pleasure.
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The wide range of ways in which one's desire for non-pleasure could bring one pleasure include: by this desire's itself being an instance of pleasure (e.g., by appeal to a desire-pleasure identity thesis; see Heathwood), by the desire's having the property of pleasurableness (e.g., deploying the thought that pleasure is a higher-order property ...
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To a person considered by himself, the value of a pleasure or pain considered by itself, will be greater or less, according to the four following circumstances:
Contemporary science partly restores pleasure's importance but also suggests that pleasure's relations to awareness and motivational attraction are more variable than many hedonists and much ordinary thinking supposed. Contemporary philosophers continue to debate what pleasure is but are only beginning to address scientific advances that are slowly filling out what age-old use of ...
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Contemporary science partly restores pleasure's importance but also suggests that pleasure's relations to awareness and motivational attraction are more variable than many hedonists and much ordinary thinking supposed. Contemporary philosophers continue to debate what pleasure is but are only beginning to address scientific advances that are slowly filling out what age-old use of ...
In Mill's rendering, competent judges—those who have experience of both higher and lower pleasures—will choose a higher pleasure over a lower pleasure "even though knowing it to be attended with a greater amount of discontent" and "would not resign it for any quantity of the other [lower] pleasure which their nature is capable of".
It is quite compatible with the principle of utility to recognise the fact, that some kinds of pleasure are more desirable and more valuable than others…If I am asked, what I mean by difference of quality in pleasures, or what makes one pleasure more valuable than another, merely as a pleasure, except its being greater in amount, there is but ...
John Stuart Mill analyzed human psychology and argued that happiness is possible through the maximization of pleasure.
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