Fellattion

🔞 TOUTES LES INFORMATIONS CLIQUEZ ICI 👈🏻👈🏻👈🏻

Fellattion
5 Min Merola Mitchell1977 - 15,1k Sichten -
5 Min Merola Mitchell1977 - 25,9k Sichten -
8 Min Fellucia Blow - 979,7k Sichten -
4 Min See Mom Suck - 549,6k Sichten -
2 Min Hidden Zone - 41,3M Sichten -
10 Min Piterpan619 - 192k Sichten -
13 Min Eros Exotica Hd - 425,7k Sichten -
7 Min Rexgrossman1980 - 7,3k Sichten -
34 Sek Papiyou199124 - 7,4k Sichten -
14 Min Sex With Stephanie - 1,8M Sichten -
2 Min Juicycumdrainer - 8,4k Sichten -
25 Min Porncucumber - 23,5k Sichten -
52 Min More Free Porn - 220,3k Sichten -
3 Min Teachingcuckolds - 33,3k Sichten -
2 Min Casalfogoso2017 - 19,7k Sichten -
29 Sek Darkjokerx1983 - 378,7k Sichten -
9 Sek Sapphirechan - 62,9k Sichten -
2 Min Covid Couple - 276,1k Sichten -
4 Min Fabrica De Mecos - 360,9k Sichten -
47 Sek Saddlemaker - 124,1k Sichten -
11 Min Myschoollife - 164,8k Sichten -
2 Min Fantasy8686 - 1,9k Sichten -
2 Min Bigg Unkk 79 - 1,2k Sichten -
XVideos.com - Beste freie Pornovideos im Internet, 100% kostenlos !


Alle anzeigen Alle mit fellatio getaggten Fotos



Info
Jobs
Blog
Entwickler
Richtlinien
Missbrauch melden
Datenschutz
AGB
Hilfeforum

Deutsch




It's a no-go for Thump Me Thursday and Fellatio Friday, but I may be able to fit you in for Suck Me Saturday!
Open ,mouth, don't gag, look up for eye contact, and all the way down :)
Post your images in our Flickr group: www.flickr.com/groups/naturallynaughty/
Fellatio Friday with Vanida Yoi. Vani helped me in so many ways it was enlightening and very beneficial to both of us!
Comte Saint Germain’s eyes were wide and frantic as he felt his minions fall one by one. He felt each death as if a nail was driven into his dark soul, all slain by what appeared as a single man of impossible strength and power. It couldn’t be true he thought, the immortal slayer of Drakul was just a legend… an old wives’ tale… and yet it was if an avatar of Death had manifested and was heading straight for him.
A low sultry laugh echoed into the room causing the vampire lord to whirl around, seeking the source. A single flicker of black flame burst in the middle of the room. Saint Germain shrieked as the flame enveloped the room, expecting to be incinerated the vampire cowered unhurt as the lurid unnatural flames flickered around the room.
A sense of Power and a Presence of implacable will filled the room. The psychic assault brought the vampire to his knees as he watched the form of a woman emerge from the flames. Her face had a delicate timeless beauty to it. It was the face that has launched ships, toppled empires, and stole men’s souls. Her midnight eyes glowed with power, terrible knowledge and purpose. Comte Saint Germain’s soul quailed at the majestic presence before him, and the vampire could not hold his gaze to her burning eyes.
“Who… Who are you?” he asked in a quivering voice filled with fear.
The dark flames swirled around the goddess and it seemed to the vampire as if damned souls wailed in the train of her skirt of black flames. The intense burning eyes looked down on Saint Germain and a sneer of disdain crossed her lush lips.
A voice replied, soft yet edged with razor sharp steel, “You know who I am, Saint Germain. You feel it in your bones and that pitiful dark thing you call a soul.”
“No… Not possible…” The Comte croaked out.
“A Prehistoric, dusty hag hiding in some hole, am I? You pathetic worm, e’en now it dawns on you on how wrong you have been about so many things!” Lilith’s eyes blazed as her will crushed down on the helpless vampire before her. “I should let the god slayer have his way with you, but no… That would be too merciful.”
Saint Germain raised a hand in supplication and begged, “Mercy! Please!”
“No. It was I who set in motion the ruin of your plans. Plans that ran counter to the concordance and rules I have set. In your arrogance and stupidity, you have forced me to act and so now as the last of your minions falls, I set this doom upon you.”
Lilith raised a dainty hand that blazed with magical energy, “I curse you Saint Germain, to live as a failure in all you endeavor... To lose all that you love… To feed in soul burning pain. To live thus for all time without surcease and unable to end your own miserable existence.”
As Saint Germain felt the curse bind to him, he cried out “Who are you to curse me so?”
“I am Lilith.” She replied coldly. “The Queen of the Night, the Mother of Monsters and I have spoken.”
In the far courtyard there was the sound of metal groaning as it was torn apart, accompanied by a loud crash at the gates.
“Drat that man, he never does what I expect… Oh well, time to send you on your way Saint Germain, before the Immortal Champion arrives.” Lilith muttered with a roll of her eyes.
With a wave of her hand, a portal appeared under the accursed vampire, who dropped out of sight.
Lilith looked around the gallery room and tapped her chin, “Well now, can’t let these works of art go to waste now.” The sorceress flicked her hand at the various paintings and statuary that caught her eye, causing each to disappear in a flash of light.
Lilith’s content smile was interrupted by an unexpected queasy feeling in the pit of her stomach, that caused her to blink in surprise. An incredulous look crossed her lovely features and with a gesture she disappeared, leaving an empty palace in her wake.
Hijra (for translations, see [n 1]) is a term used in South Asia – particularly in India and Pakistan – to refer to trans women (male-to-female transgender individuals).[1][2] In different areas of Pakistan and India, transgender people are also known as Aravani, Aruvani or Jagappa.[3]
In Pakistan and Bangladesh, the hijras are officially recognized as third gender by the government,[4][5] being neither completely male nor female. In India also, transgender people have been given the status of third gender and are protected as per the law despite the social ostracism. The term more commonly advocated by social workers and transgender community members themselves is khwaja sira (Urdu: خواجہ سرا‎) and can identify the individual as a transsexual person, transgender person (khusras), cross-dresser (zenanas) or eunuch (narnbans).[6][7]
Hijras have a recorded history in the Indian subcontinent from antiquity onwards as suggested by the Kama Sutra period. This history features a number of well-known roles within subcontinental cultures, part gender-liminal, part spiritual and part survival.
In South Asia, many hijras live in well-defined and organised all-hijra communities, led by a guru.[8][9] These communities have sustained themselves over generations by "adopting" boys who are in abject poverty, rejected by, or flee, their family of origin.[10] Many work as sex workers for survival.[11]
The word "hijra" is an Urdu word derived from the Semitic Arabic root hjr in its sense of "leaving one's tribe,"[12] and has been borrowed into Hindi. The Indian usage has traditionally been translated into English as "eunuch" or "hermaphrodite," where "the irregularity of the male genitalia is central to the definition."[13] However, in general hijras are born with typically male physiology, only a few having been born with intersex variations.[14] Some Hijras undergo an initiation rite into the hijra community called nirwaan, which refers to the removal of the penis, scrotum and testicles.[11]
Since the late 20th century, some hijra activists and Western non-government organizations (NGOs) have lobbied for official recognition of the hijra as a kind of "third sex" or "third gender," as neither man nor woman.[15] Hijras have successfully gained this recognition in Bangladesh and are eligible for priority in education.[16] In India, the Supreme Court in April 2014 recognised hijra and transgender people as a 'third gender' in law.[17][18][19]
Nepal, Pakistan, India, and Bangladesh have all legally recognized the existence of a third gender, including on passports and other official documents.
The Urdu and Hindi word hijra may alternately be romanized as hijira, hijda, hijada, hijara, hijrah and is pronounced [ˈɦɪdʒɽaː]. This term is generally considered derogatory in Urdu and the word Khwaja Sara is used instead. Another such term is khasuaa (खसुआ) or khusaraa (खुसरा). In Bengali hijra is called হিজড়া, hijra, hijla, hijre, hizra, or hizre.
A number of terms across the culturally and linguistically diverse Indian subcontinent represent similar sex or gender categories. While these are rough synonyms, they may be better understood as separate identities due to regional cultural differences. In Odia, a hijra is referred to as hinjida, hinjda or napunsaka, in Telugu, as napunsakudu (నపుంసకుడు), kojja (కొజ్జ) or maada (మాడ), in Tamil Nadu, Thiru nangai (mister woman), Ali, aravanni, aravani, or aruvani, in Punjabi, khusra and jankha, in Sindhi khadra, in Gujarati, pavaiyaa (પાવૈયા).
In North India, the goddess Bahuchara Mata is worshipped by Pavaiyaa (પાવૈયા). In South India, the goddess Renuka is believed to have the power to change one's sex. Male devotees in female clothing are known as Jogappa. They perform similar roles to hijra, such as dancing and singing at birth ceremonies and weddings.[21]
The word kothi (or koti) is common across India, similar to the Kathoey of Thailand, although kothis are often distinguished from hijras. Kothis are regarded as feminine men or boys who take a feminine role in sex with men, but do not live in the kind of intentional communities that hijras usually live in. Additionally, not all kothis have undergone initiation rites or the body modification steps to become a hijra.[22] Local equivalents include durani (Kolkata), menaka (Cochin),[23] meti (Nepal), and zenana (Pakistan).
Hijra used to be translated in English as "eunuch" or "hermaphrodite,"[13] although LGBT historians or human rights activists have sought to include them as being transgender.[24] In a series of meetings convened between October 2013 and Jan 2014 by the transgender experts committee of India's Ministry of Social Justice and Empowerment, hijra and other trans activists asked that the term "eunuch" be discontinued from usage in government documents, as it is not a term with which the communities identify.
These identities have no exact match in the modern Western taxonomy of gender and sexual orientation,[24] and challenge Western ideas of sex and gender.[11]
In India, some Hijras do not define themselves by specific sexual orientation, but rather by renouncing sexuality altogether. Sexual energy is transformed into sacred powers. However, these notions can come in conflict with the practical, which is that hijras are often employed as prostitutes.[25] Furthermore, in India a feminine male who takes a "receptive" role in sex with a man will often identify as a kothi (or the local equivalent term). While kothis are usually distinguished from hijras as a separate gender identity, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each other. The usual partners of hijras and kothis are men who consider themselves heterosexual as they are the ones who penetrate.[26] These male partners are often married, and any relationships or sex with "kothis" or hijras are usually kept secret from the community at large. Some hijras may form relationships with men and even marry,[27] although their marriage is not usually recognized by law or religion. Hijras and kothis often have a name for these masculine sexual or romantic partners; for example, panthi in Bangladesh, giriya in Delhi or sridhar in Cochin.[23]
Social status and economic circumstances
Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner. The Indian lawyer and author Rajesh Talwar has written a book highlighting the human rights abuses suffered by the community titled 'The Third Sex and Human Rights.'[28] Few employment opportunities are available to hijras. Many get their income from extortion (forced payment by disrupting work/life using demonstrations and interference), performing at ceremonies (toli), begging (dheengna), or sex work ('raarha')—an occupation of eunuchs also recorded in premodern times. Violence against hijras, especially hijra sex workers, is often brutal, and occurs in public spaces, police stations, prisons, and their homes.[29] As with transgender people in most of the world, they face extreme discrimination in health, housing, education, employment, immigration, law, and any bureaucracy that is unable to place them into male or female gender categories.[30]
In 2008, HIV prevalence was 27.6% amongst hijra sex workers in Larkana.[6] The general prevalence of HIV among the adult Pakistani population is estimated at 0.1%.[31]
In October 2013, Pakistani Christians and Muslims (Shia and Sunni) put pressure on the landlords of Imamia Colony to evict any transgender residents. "Generally in Pakistan, Khwaja Sira are not under threat. But they are in Khyber Pakhtunkhwa Province because of a 'new Islam' under way", I.A. Rehman, the director of the Human Rights Commission of Pakistan.[32]
In a study of Bangladeshi hijras, participants reported not being allowed to seek healthcare at the private chambers of doctors, and experiencing abuse if they go to government hospitals.[33]
Beginning in 2006, hijras were engaged to accompany Patna city revenue officials to collect unpaid taxes, receiving a 4-percent commission.[34]
Since India's Supreme Court re-criminalized homosexual sex on 13 December 2013, there has been a sharp increase in the physical, psychological and sexual violence against the transgender community by the Indian Police Service, nor are they investigating even when sexual assault against them is reported.[35]
On 15 April 2014, in National Legal Services Authority v. Union of India, the Supreme Court of India ruled that transgender people should be treated as a third category of gender or as a socially and economically "backward" class entitled to proportional access and representation in education and jobs.[36]
This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2015) (Learn how and when to remove this template message)
The hijra community due to its peculiar place in sub-continental society which entailed marginalisation yet royal privileges developed a secret language known as Hijra Farsi. The language has a sentence structure loosely based on Urdu and a unique vocabulary of at least a thousand words. Beyond the Urdu-Hindi speaking areas of subcontinent the vocabulary is still used by the hijra community within their own native languages.
In 2013, transgender people in Pakistan were given their first opportunity to stand for election.[37] Sanam Fakir, a 32-year-old hijra, ran as an independent candidate for Sukkur, Pakistan's general election in May.[38]
The governments of both India (1994)[39] and Pakistan (2009)[40] have recognized hijras as a "third sex", thus granting them the basic civil rights of every citizen. In India, hijras now have the option to identify as a eunuch ("E") on passports and on certain government documents. They are not, however, fully accommodated; in order to vote, for example, citizens must identify as either male or female. There is also further discrimination from the government. In the 2009 general election, India's election committee denied three hijras candidature unless they identified themselves as either male or female.
In April 2014, Justice KS Radhakrishnan declared transgender to be the third gender in Indian law, in a case brought by the National Legal Services Authority (Nalsa) against Union of India and others.[17][18][19] The ruling said:[41]
Seldom, our society realises or cares to realise the trauma, agony and pain which the members of Transgender community undergo, nor appreciates the innate feelings of the members of the Transgender community, especially of those whose mind and body disown their biological sex. Our society often ridicules and abuses the Transgender community and in public places like railway stations, bus stands, schools, workplaces, malls, theatres, hospitals, they are sidelined and treated as untouchables, forgetting the fact that the moral failure lies in the society's unwillingness to contain or embrace different gender identities and expressions, a mindset which we have to change.
Justice Radhakrishnan said that transgender people should be treated consistently with other minorities under the law, enabling them to access jobs, healthcare and education.[42] He framed the issue as one of human rights, saying that, "These TGs, even though insignificant in numbers, are still human beings and therefore they have every right to enjoy their human rights", concluding by declaring that:[41]
Hijras, Eunuchs, apart from binary gender, be treated as "third gender" for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature.
Transgender persons' right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender.
A bill supported by all political parties was tabled in Indian parliament to ensure transgender people get benefits akin reserved communities like SC/STs and is taking steps to see that they get enrollment in schools and jobs in government besides protection from sexual harassment.[43]
The ancient Kama Sutra mentions the performance of fellatio by feminine people of a third sex (tritiya prakriti).[44] This passage has been variously interpreted as referring to men who desired other men, so-called eunuchs ("those disguised as males, and those that are disguised as females"[45]), male and female trans people ("the male takes on the appearance of a female and the female takes on the appearance of the male"),[46] or two kinds of biological males, one dressed as a woman, the other as a man.[47]
During the era of the British Raj, authorities attempted to eradicate hijras, whom they saw as "a breach of public decency."[48] Anti-hijra laws were repealed; but a law outlawing castration, a central part of the hijra community, was left intact, though rarely enforced. Also during British rule in India they were placed under the Criminal Tribes Act 1871 and labelled a "criminal tribe," hence subjected to compulsory registration, strict monitoring and stigmatized for a long time; after independence however they were denotified in 1952, though the centuries-old stigma continues.[49]
The Indian transgender hijras or Aravanis ritually marry the Hindu god Aravan and then mourn his ritual death (seen) in an 18-day festival in Koovagam, India.
Many practice a form of syncretism that draws on multiple religions; seeing themselves to be neither men nor women, hijras practice rituals for both men and women.
Hijras belong to a special caste. They are usually devotees of the mother goddess Bahuchara Mata, Lord Shiva, or both.
Bahuchara Mata is a Hindu goddess with two unrelated stories both associated with transgender behavior. One story is that she appeared in the avatar of a princess who castrated her husband because he would run in the woods and act like a woman rather than have sex with her. Another story is that a man tried to rape her, so she cursed him with impotence. When the man begged her forgiveness to have the curse removed, she relented only after he agreed to run in the w
Femmes Qui Baisent Entre Elles
Ma Belle Mere Me Baise
Gay Se Masturbe