Fellatio Pics

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Fellatio Pics
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Blowjob in the sun.jpg
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Fellatio orgasmic.jpg
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Fellatio with 2 men.jpg
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Fellatio.JPG
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Fellation from 2006.JPG
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Inari on the set.jpg
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Jenni Blaze 385.jpg
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Jenni Blaze 390.jpg
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Kink porn shoot 05.jpg
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Labret phallic coddling.jpg
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Sexual licking - penis.jpg
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Sucking DC-01245.jpg
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Swinging Woman.jpg
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Qafár af Аҧсшәа bahasa ambon Acèh адыгабзэ адыгабзэ تونسي/Tûnsî تونسي Tûnsî Afrikaans Akan Gegë Alemannisch тÿштÿк алтай тил አማርኛ Pangcah aragonés Ænglisc अङ्गिका العربية ܐܪܡܝܐ mapudungun جازايرية الدارجة مصرى অসমীয়া American sign language asturianu Atikamekw авар Kotava अवधी Aymar aru azərbaycanca تۆرکجه башҡортса Bali Boarisch žemaitėška Batak Toba Batak Toba جهلسری بلوچی Bikol Central беларуская беларуская (тарашкевіца)‎ беларуская (тарашкевіца)‎ български روچ کپتین بلوچی भोजपुरी भोजपुरी Bislama Banjar bamanankan বাংলা བོད་ཡིག বিষ্ণুপ্রিয়া মণিপুরী بختیاری brezhoneg Bráhuí bosanski Batak Mandailing Iriga Bicolano ᨅᨔ ᨕᨘᨁᨗ буряад català Chavacano de Zamboanga Mìng-dĕ̤ng-ngṳ̄ нохчийн Cebuano Chamoru Choctaw ᏣᎳᎩ Tsetsêhestâhese کوردی corsu Capiceño Nēhiyawēwin / ᓀᐦᐃᔭᐍᐏᐣ qırımtatarca къырымтатарджа (Кирилл)‎ qırımtatarca (Latin)‎ čeština kaszëbsczi словѣньскъ / ⰔⰎⰑⰂⰡⰐⰠⰔⰍⰟ Чӑвашла Cymraeg dansk Deutsch Österreichisches Deutsch Schweizer Hochdeutsch Deutsch (Sie-Form)‎ Thuɔŋjäŋ Zazaki dolnoserbski Dusun Bundu-liwan डोटेली ދިވެހިބަސް ཇོང་ཁ eʋegbe Emiliàn Ελληνικά emiliàn e rumagnòl English Canadian English British English Esperanto español español de América Latina español (formal)‎ eesti euskara estremeñu فارسی Fulfulde suomi meänkieli Võro Na Vosa Vakaviti kvääni føroyskt français français cadien arpetan Nordfriisk furlan Frysk Gaeilge Gagauz 贛語 赣语（简体）‎ 贛語（繁體）‎ kriyòl gwiyannen Gàidhlig galego گیلکی Avañe'ẽ गोंयची कोंकणी / Gõychi Konknni गोंयची कोंकणी Gõychi Konknni Bahasa Hulontalo 𐌲𐌿𐍄𐌹𐍃𐌺 Ἀρχαία ἑλληνικὴ Alemannisch ગુજરાતી Gaelg Hausa 客家語/Hak-kâ-ngî Hawaiʻi עברית हिन्दी Fiji Hindi Fiji Hindi Ilonggo Hiri Motu hrvatski Hunsrik hornjoserbsce Kreyòl ayisyen magyar magyar (formal)‎ հայերեն Արեւմտահայերէն Otsiherero interlingua Bahasa Indonesia Interlingue Igbo ꆇꉙ Iñupiak ᐃᓄᒃᑎᑐᑦ inuktitut Ilokano ГӀалгӀай Ido íslenska italiano ᐃᓄᒃᑎᑐᑦ/inuktitut 日本語 Patois la .lojban. jysk Jawa ქართული Qaraqalpaqsha Taqbaylit Адыгэбзэ Адыгэбзэ Kabɩyɛ Kabuverdianu Kongo کھوار Gĩkũyũ Kırmancki Kwanyama ဖၠုံလိက် қазақша قازاقشا (تٴوتە)‏ قازاقشا (جۇنگو)‏ қазақша (кирил)‎ қазақша (Қазақстан)‎ qazaqşa (latın)‎ qazaqşa (Türkïya)‎ kalaallisut ភាសាខ្មែរ ಕನ್ನಡ 한국어 조선말 Перем Коми Kanuri къарачай-малкъар Krio Kinaray-a karjal कॉशुर / کٲشُر کٲشُر कॉशुर Ripoarisch kurdî كوردي (عەرەبی)‏ kurdî (latînî)‎ къумукъ коми kernowek Кыргызча Latina Ladino Lëtzebuergesch лакку лезги Lingua Franca Nova Luganda Limburgs Ligure Līvõ kēļ لەکی Ladin lumbaart lingála ລາວ Silozi لۊری شومالی lietuvių latgaļu Mizo ţawng لئری دوٙمینی latviešu 文言 Lazuri मैथिली Basa Banyumasan мокшень Malagasy Ebon олык марий Māori Minangkabau македонски മലയാളം монгол ꯃꯤꯇꯩ ꯂꯣꯟ ဘာသာ မန် молдовеняскэ मराठी кырык мары Bahasa Melayu Malti Mvskoke Mirandés မြန်မာဘာသာ эрзянь مازِرونی Dorerin Naoero Nāhuatl Bân-lâm-gú Napulitano norsk bokmål Plattdüütsch Nedersaksies नेपाली नेपाल भाषा Oshiwambo Niuē Nederlands Nederlands (informeel)‎ norsk nynorsk norsk ᨣᩴᩤᨾᩮᩥᩬᨦ Novial ߒߞߏ Nouormand Sesotho sa Leboa Diné bizaad Chi-Chewa Nyunga occitan Livvinkarjala Oromoo ଓଡ଼ିଆ Ирон لسان توركى ਪੰਜਾਬੀ Pangasinan Kapampangan Papiamentu Picard Deitsch Plautdietsch Pälzisch पालि Norfuk / Pitkern polski Piemontèis پنجابی Ποντιακά Prūsiskan پښتو português português do Brasil Runa Simi Runa shimi Rumagnôl Tarifit rumantsch kaalengo tšimb romani čhib Kirundi română armãneashti tarandíne русский русиньскый armãneashti Vlăheşte Влахесте Vlăheşte Kinyarwanda मारवाड़ी संस्कृतम् саха тыла ᱥᱟᱱᱛᱟᱲᱤ sardu sicilianu Scots سنڌي Sassaresu کوردی خوارگ davvisámegiella Cmique Itom Koyraboro Senni Sängö žemaitėška srpskohrvatski / српскохрватски Tašlḥiyt/ⵜⴰⵛⵍⵃⵉⵜ Tašlḥiyt ⵜⴰⵛⵍⵃⵉⵜ ၽႃႇသႃႇတႆး tacawit සිංහල Simple English Кӣллт са̄мь кӣлл bidumsámegiella ubmejesámiengiälla slovenčina سرائیکی سرائیکی slovenščina Schläsch Gagana Samoa åarjelsaemien julevsámegiella anarâškielâ sääʹmǩiõll chiShona Soomaaliga shqip српски / srpski српски (ћирилица)‎ srpski (latinica)‎ Sranantongo mbia cheë SiSwati Sesotho Seeltersk себертатар Sunda svenska Kiswahili ślůnski Sakizaya தமிழ் Tayal ತುಳು తెలుగు tetun тоҷикӣ тоҷикӣ tojikī ไทย ትግርኛ Türkmençe Tagalog толышә зывон Setswana lea faka-Tonga Tok Pisin Türkçe Ṫuroyo Seediq Xitsonga татарча/tatarça татарча tatarça chiTumbuka Twi reo tahiti тыва дыл ⵜⴰⵎⴰⵣⵉⵖⵜ удмурт ئۇيغۇرچە / Uyghurche ئۇيغۇرچە Uyghurche українська اردو oʻzbekcha/ўзбекча ўзбекча oʻzbekcha Tshivenda vèneto vepsän kel’ Tiếng Việt West-Vlams Mainfränkisch Volapük Vaďďa Võro walon Winaray Wolof 吴语 хальмг isiXhosa მარგალური saisiyat ייִדיש Yorùbá 粵語 Vahcuengh Zeêuws ⵜⴰⵎⴰⵣⵉⵖⵜ ⵜⴰⵏⴰⵡⴰⵢⵜ 中文 文言 中文（中国大陆）‎ 中文（简体）‎ 中文（繁體）‎ 中文（香港）‎ Bân-lâm-gú 中文（澳門）‎ 中文（马来西亚）‎ 中文（新加坡）‎ 中文（台灣）‎ 粵語 isiZulu
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It's a no-go for Thump Me Thursday and Fellatio Friday, but I may be able to fit you in for Suck Me Saturday!
Open ,mouth, don't gag, look up for eye contact, and all the way down :)
Post your images in our Flickr group: www.flickr.com/groups/naturallynaughty/
Comte Saint Germain’s eyes were wide and frantic as he felt his minions fall one by one. He felt each death as if a nail was driven into his dark soul, all slain by what appeared as a single man of impossible strength and power. It couldn’t be true he thought, the immortal slayer of Drakul was just a legend… an old wives’ tale… and yet it was if an avatar of Death had manifested and was heading straight for him.
A low sultry laugh echoed into the room causing the vampire lord to whirl around, seeking the source. A single flicker of black flame burst in the middle of the room. Saint Germain shrieked as the flame enveloped the room, expecting to be incinerated the vampire cowered unhurt as the lurid unnatural flames flickered around the room.
A sense of Power and a Presence of implacable will filled the room. The psychic assault brought the vampire to his knees as he watched the form of a woman emerge from the flames. Her face had a delicate timeless beauty to it. It was the face that has launched ships, toppled empires, and stole men’s souls. Her midnight eyes glowed with power, terrible knowledge and purpose. Comte Saint Germain’s soul quailed at the majestic presence before him, and the vampire could not hold his gaze to her burning eyes.
“Who… Who are you?” he asked in a quivering voice filled with fear.
The dark flames swirled around the goddess and it seemed to the vampire as if damned souls wailed in the train of her skirt of black flames. The intense burning eyes looked down on Saint Germain and a sneer of disdain crossed her lush lips.
A voice replied, soft yet edged with razor sharp steel, “You know who I am, Saint Germain. You feel it in your bones and that pitiful dark thing you call a soul.”
“No… Not possible…” The Comte croaked out.
“A Prehistoric, dusty hag hiding in some hole, am I? You pathetic worm, e’en now it dawns on you on how wrong you have been about so many things!” Lilith’s eyes blazed as her will crushed down on the helpless vampire before her. “I should let the god slayer have his way with you, but no… That would be too merciful.”
Saint Germain raised a hand in supplication and begged, “Mercy! Please!”
“No. It was I who set in motion the ruin of your plans. Plans that ran counter to the concordance and rules I have set. In your arrogance and stupidity, you have forced me to act and so now as the last of your minions falls, I set this doom upon you.”
Lilith raised a dainty hand that blazed with magical energy, “I curse you Saint Germain, to live as a failure in all you endeavor... To lose all that you love… To feed in soul burning pain. To live thus for all time without surcease and unable to end your own miserable existence.”
As Saint Germain felt the curse bind to him, he cried out “Who are you to curse me so?”
“I am Lilith.” She replied coldly. “The Queen of the Night, the Mother of Monsters and I have spoken.”
In the far courtyard there was the sound of metal groaning as it was torn apart, accompanied by a loud crash at the gates.
“Drat that man, he never does what I expect… Oh well, time to send you on your way Saint Germain, before the Immortal Champion arrives.” Lilith muttered with a roll of her eyes.
With a wave of her hand, a portal appeared under the accursed vampire, who dropped out of sight.
Lilith looked around the gallery room and tapped her chin, “Well now, can’t let these works of art go to waste now.” The sorceress flicked her hand at the various paintings and statuary that caught her eye, causing each to disappear in a flash of light.
Lilith’s content smile was interrupted by an unexpected queasy feeling in the pit of her stomach, that caused her to blink in surprise. An incredulous look crossed her lovely features and with a gesture she disappeared, leaving an empty palace in her wake.
Hijra (for translations, see [n 1]) is a term used in South Asia – particularly in India and Pakistan – to refer to trans women (male-to-female transgender individuals).[1][2] In different areas of Pakistan and India, transgender people are also known as Aravani, Aruvani or Jagappa.[3]
In Pakistan and Bangladesh, the hijras are officially recognized as third gender by the government,[4][5] being neither completely male nor female. In India also, transgender people have been given the status of third gender and are protected as per the law despite the social ostracism. The term more commonly advocated by social workers and transgender community members themselves is khwaja sira (Urdu: خواجہ سرا‎) and can identify the individual as a transsexual person, transgender person (khusras), cross-dresser (zenanas) or eunuch (narnbans).[6][7]
Hijras have a recorded history in the Indian subcontinent from antiquity onwards as suggested by the Kama Sutra period. This history features a number of well-known roles within subcontinental cultures, part gender-liminal, part spiritual and part survival.
In South Asia, many hijras live in well-defined and organised all-hijra communities, led by a guru.[8][9] These communities have sustained themselves over generations by "adopting" boys who are in abject poverty, rejected by, or flee, their family of origin.[10] Many work as sex workers for survival.[11]
The word "hijra" is an Urdu word derived from the Semitic Arabic root hjr in its sense of "leaving one's tribe,"[12] and has been borrowed into Hindi. The Indian usage has traditionally been translated into English as "eunuch" or "hermaphrodite," where "the irregularity of the male genitalia is central to the definition."[13] However, in general hijras are born with typically male physiology, only a few having been born with intersex variations.[14] Some Hijras undergo an initiation rite into the hijra community called nirwaan, which refers to the removal of the penis, scrotum and testicles.[11]
Since the late 20th century, some hijra activists and Western non-government organizations (NGOs) have lobbied for official recognition of the hijra as a kind of "third sex" or "third gender," as neither man nor woman.[15] Hijras have successfully gained this recognition in Bangladesh and are eligible for priority in education.[16] In India, the Supreme Court in April 2014 recognised hijra and transgender people as a 'third gender' in law.[17][18][19]
Nepal, Pakistan, India, and Bangladesh have all legally recognized the existence of a third gender, including on passports and other official documents.
The Urdu and Hindi word hijra may alternately be romanized as hijira, hijda, hijada, hijara, hijrah and is pronounced [ˈɦɪdʒɽaː]. This term is generally considered derogatory in Urdu and the word Khwaja Sara is used instead. Another such term is khasuaa (खसुआ) or khusaraa (खुसरा). In Bengali hijra is called হিজড়া, hijra, hijla, hijre, hizra, or hizre.
A number of terms across the culturally and linguistically diverse Indian subcontinent represent similar sex or gender categories. While these are rough synonyms, they may be better understood as separate identities due to regional cultural differences. In Odia, a hijra is referred to as hinjida, hinjda or napunsaka, in Telugu, as napunsakudu (నపుంసకుడు), kojja (కొజ్జ) or maada (మాడ), in Tamil Nadu, Thiru nangai (mister woman), Ali, aravanni, aravani, or aruvani, in Punjabi, khusra and jankha, in Sindhi khadra, in Gujarati, pavaiyaa (પાવૈયા).
In North India, the goddess Bahuchara Mata is worshipped by Pavaiyaa (પાવૈયા). In South India, the goddess Renuka is believed to have the power to change one's sex. Male devotees in female clothing are known as Jogappa. They perform similar roles to hijra, such as dancing and singing at birth ceremonies and weddings.[21]
The word kothi (or koti) is common across India, similar to the Kathoey of Thailand, although kothis are often distinguished from hijras. Kothis are regarded as feminine men or boys who take a feminine role in sex with men, but do not live in the kind of intentional communities that hijras usually live in. Additionally, not all kothis have undergone initiation rites or the body modification steps to become a hijra.[22] Local equivalents include durani (Kolkata), menaka (Cochin),[23] meti (Nepal), and zenana (Pakistan).
Hijra used to be translated in English as "eunuch" or "hermaphrodite,"[13] although LGBT historians or human rights activists have sought to include them as being transgender.[24] In a series of meetings convened between October 2013 and Jan 2014 by the transgender experts committee of India's Ministry of Social Justice and Empowerment, hijra and other trans activists asked that the term "eunuch" be discontinued from usage in government documents, as it is not a term with which the communities identify.
These identities have no exact match in the modern Western taxonomy of gender and sexual orientation,[24] and challenge Western ideas of sex and gender.[11]
In India, some Hijras do not define themselves by specific sexual orientation, but rather by renouncing sexuality altogether. Sexual energy is transformed into sacred powers. However, these notions can come in conflict with the practical, which is that hijras are often employed as prostitutes.[25] Furthermore, in India a feminine male who takes a "receptive" role in sex with a man will often identify as a kothi (or the local equivalent term). While kothis are usually distinguished from hijras as a separate gender identity, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each other. The usual partners of hijras and kothis are men who consider themselves heterosexual as they are the ones who penetrate.[26] These male partners are often married, and any relationships or sex with "kothis" or hijras are usually kept secret from the community at large. Some hijras may form relationships with men and even marry,[27] although their marriage is not usually recognized by law or religion. Hijras and kothis often have a name for these masculine sexual or romantic partners; for example, panthi in Bangladesh, giriya in Delhi or sridhar in Cochin.[23]
Social status and economic circumstances
Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner. The Indian lawyer and author Rajesh Talwar has written a book highlighting the human rights abuses suffered by the community titled 'The Third Sex and Human Rights.'[28] Few employment opportunities are available to hijras. Many get their income from extortion (forced payment by disrupting work/life using demonstrations and interference), performing at ceremonies (toli), begging (dheengna), or sex work ('raarha')—an occupation of eunuchs also recorded in premodern times. Violence against hijras, especially hijra sex workers, is often brutal, and occurs in public spaces, police stations, prisons, and their homes.[29] As with transgender people in most of the world, they face extreme discrimination in health, housing, education, employment, immigration, law, and any bureaucracy that is unable to place them into male or female gender categories.[30]
In 2008, HIV prevalence was 27.6% amongst hijra sex workers in Larkana.[6] The general prevalence of HIV among the adult Pakistani population is estimated at 0.1%.[31]
In October 2013, Pakistani Christians and Muslims (Shia and Sunni) put pressure on the landlords of Imamia Colony to evict any transgender residents. "Generally in Pakistan, Khwaja Sira are not under threat. But they are in Khyber Pakhtunkhwa Province because of a 'new Islam' under way", I.A. Rehman, the director of the Human Rights Commission of Pakistan.[32]
In a study of Bangladeshi hijras, participants reported not being allowed to seek healthcare at the private chambers of doctors, and experiencing abuse if they go to government hospitals.[33]
Beginning in 2006, hijras were engaged to accompany Patna city revenue officials to collect unpaid taxes, receiving a 4-percent commission.[34]
Since India's Supreme Court re-criminalized homosexual sex on 13 December 2013, there has been a sharp increase in the physical, psychological and sexual violence against the transgender community by the Indian Police Service, nor are they investigating even when sexual assault against them is reported.[35]
On 15 April 2014, in National Legal Services Authority v. Union of India, the Supreme Court of India ruled that transgender people should be treated as a third category of gender or as a socially and economically "backward" class entitled to proportional access and representation in education and jobs.[36]
This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2015) (Learn how and when to remove this template message)
The hijra community due to its peculiar place in sub-continental society which entailed marginalisation yet royal privileges developed a secret language known as Hijra Farsi. The language has a sentence structure loosely based on Urdu and a unique vocabulary of at least a thousand words. Beyond the Urdu-Hindi speaking areas of subcontinent the vocabulary is still used by the hijra community within their own native languages.
In 2013, transgender people in Pakistan were given their first opportunity to stand for election.[37] Sanam Fakir, a 32-year-old hijra, ran as an independent candidate for Sukkur, Pakistan's general election in May.[38]
The gover
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