Family Fun Incest
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Family Fun Incest
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Highly entertaining faux incest + TS activity
These vignettes feature a fine mix of cis-females and trans-females to deliver more than one's weekly dose of incest porn. Opening scene is delightful, as new stepsisters Liv Revamped and Korra Del Rio go camping as a form of bonding. Sex in the tent is presented with a light touch and great sense of fun. A hole in the tent makes for glory hole action, and both ladies, petite Liv and tall, big-dicked Korra share the cock of passerby Johnny B. The wonderful Kenna James provides a lesbian type of sex scene, seducing her TS stepsister Lianna Lawson to give the girl some self-confidence. Blonde on blonde sex is invigorating. Izzy Wilde, who wears braces besides sporting an erect cock, seduces her stepbrother Dante Colle, after helping him write a paper for his Sexual Science class (yeah, right). She's styled here to look quite lovely and a bit older than usual. A very pretty newcomer Natalie Stone has purple tinted hair and services her stepbrother Pierce Paris in a typical scene notable for introducing her as yet another young potential star of the future.
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Published: 06:08 BST, 10 March 2018 | Updated: 09:04 BST, 10 March 2018
The twisted family who shocked the world for their 'incest cult' in New South Wales have shared sick photos online.
Six years after authorities first uncovered Australia's most depraved child abuse case, Betty Colt, a court pseudonym, has shared photos on social media with the family motto plastered across the bottom.
The Colt matriarch shared a photo of herself on Facebook with family members.
The twisted family who shocked the world for their 'incest cult' in New South Wales have shared sick photos online (Betty Colt pictured centre)
Six years after authorities first uncovered Australia's most depraved child abuse case, Betty Colt (pictured), a court pseudonym, has shared photos on social media with the family motto
Other members of the incest cult including Betty Colt's nephew have also shared photos using the family motto (pictured)
The photos had a pink graphic and love hearts framing the bottom of the photo alongside phrase 'love makes a family', News Corp revealed.
A Facebook quiz Betty Colt filled out also described the woman as a 'fun mum' whose 'children love (her) because there is never a dull moment with (her) around'.
The family of 38 were separated by officials after they were found living in squalid conditions in 2012 with no running water, toilets or electricity, 328km west of Sydney.
Welfare officers removed 12 inbred, illiterate and malnourished children from the bush camp including five of Betty Colt's children - one she conceived with her own father.
Many of the children did not know how to brush their teeth, slept in dirty beds among cigarette butts and rotting food, couldn't wash their hair or use toilet paper and had facial deformities.
Once in care they told officials of horrific sexual abuse by adults and by siblings on the isolated farms, on children as young as 12.
The Colt matriarch shared a photo of herself on Facebook with family members as well as a quiz about her being a 'fun mum' who is 'never dull'
The family of 38 were separated by officials after they were found living in squalid conditions in 2012 with no running water, toilets or electricity, 328km west of Sydney
Welfare officers removed 12 inbred, illiterate and malnourished children from the bush camp (pictured) including five of Betty Colt's children - one she conceived with her own father
Judge Peter Johnstone, president of the Children's Court of NSW, forbade Betty Colt, some of her brothers and sisters and her daughter Raylene from living with some family members
Judge Peter Johnstone, president of the Children's Court of NSW, forbade Betty Colt, some of her brothers and sisters and her daughter Raylene from living with some family members.
However, Betty Colt has continued to share messages and love hearts on social media where a family member believed to be her son has also posted a photo with the same 'love makes a family' sticker, the publication reported.
Other members of the incest cult including Betty Colt's nephew Karl have also shared photos using the family motto.
The family matriarch spent a year in prison in 2014 for trying to kidnap two of her sons, Bobby, 15, and Billy, 14, from foster care.
While some family members including Tammy, Betty's oldest child, have relocated and started new relationships.
Other incestuous cult members, Jed and Karl - Betty's sister Martha's children -reportedly stay in touch with their aunty.
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Published by Associated Newspapers Ltd
Part of the Daily Mail, The Mail on Sunday & Metro Media Group
'Incest' mum and son 'caught having sex after son's wife walks in on them'
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FIRST LOOK AT TWO 'lead family members' OF 'INCEST CLAN' COLT FARM IN AUSTRALIA
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Tony L Lavoie, 43, and his mum Cheryl Lavoie, 64 were allegedly caught having sex by Lavoie's wife, who walked in on the pair at their home in Massachusetts, US on May 20
A mum and son who were allegedly caught having sex after the son's wife walked in on them have appeared in court.
Tony L Lavoie, 43, and his mum Cheryl Lavoie, 64, were allegedly caught romping in Massachusetts, US on May 20.
Police were called to their home after reports of a disturbance, local newspaper Sentinel and Enterprise reports.
When officers arrived at the property, they were allegedly met by the cousin of Lavoie's wife, who claimed her relative had walked in on her husband having sex with his mum and phoned 911.
According to reports, the pair told police that it was consensual sex and that it was the first time sexual intercourse between them had happened.
When a police officer asked Lavoie why it had happened, he is said to have replied "I don’t know. It just happened.".
Lavoie allegedly claimed her and her son had become close before the incident, and had sex after kissing.
Police charged the mother and son with incest, which carries a maximum sentence of 20 years in jail.
Both pleaded not guilty to the charge when appearing in court.
At the hearing, the judge ordered the pair not to see each other.
They are next due in court on October 27.
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We all harbor secrets. Some are big and bad; some are small and trivial. Researchers have parsed which truths to tell and which not to.
Posted April 28, 2008
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Reviewed by Devon Frye
Fellow "Experiments in Philosophy " blogger Jesse Prinz posted about UVA psychologist Jon Haidt's work on political differences. I want to continue exploring the philosophical implications of Haidt's work by asking whether it's all right for Julie and her brother Mark to have sex .
Here's a scenario drawn from a study Haidt conducted:
"Julie and Mark are brother and sister. They are traveling together in France on summer vacation from college. One night, they are staying alone in a cabin near the beach. They decide that it would be interesting and fun if they tried making love. At the very least, it would be a new experience for each of them. Julie was already taking birth control pills, but Mark uses a condom, too, just to be safe. They both enjoy making love, but they decide never to do it again. They keep that night as a special secret, which makes them feel even closer to each other. What do you think about that? Was it okay for them to make love?"
If you're like most people, your response is "absolutely not," but you'll find it more difficult than you think to come up with a justification. "Genetic defects from inbreeding." Yes, but they were using two forms of birth control. (And in the vanishingly small chance of pregnancy , Julie can get an abortion.) "It will mess them up emotionally." On the contrary, they enjoyed the act and it brought them closer together. "It's illegal." Not in France. "It's disgusting." For you, maybe, but not for them (obviously). Do you really want to say that private acts are morally wrong just because a lot of people find those acts disgusting? And so on.
The scenario, of course, is designed to ward off the most common moral objections to incest, and in doing so demonstrate that much of moral reasoning is a post-hoc affair—a way of justifying judgments that you've already reached though an emotional gut response to a situation. Although we like to think of ourselves as arriving at our moral judgments after painstaking rational deliberation (or at least some kind of deliberation) Haidt's model—the "social intuititionist model"—sees the process as just the reverse. We judge and then we reason. Reason is the press secretary of the emotions, as Haidt is fond of saying—the ex post facto spin doctor of beliefs we've arrived at through a largely intuitive process.
As Haidt recognizes, his theory can be placed within a grand tradition of moral psychology and philosophy—a return to an emphasis on the emotions which began in full force with the work of Scottish philosophers Adam Smith and David Hume. Although the more rationalist theories of Piaget and Kohlberg were dominant for much of the twentieth century, Haidt-style views have gained more and more adherents over the last 10 years. Which leads to the question: are there any philosophical/ethical implications of this model, should it be the right one? Plenty, in my view, and I'll conclude this post by mentioning just a few of them.
First, although Haidt may disagree (see my interview with him for a discussion about this issue), I believe Haidt's model supports a subjectivist view about the nature of moral beliefs. My thinking is as follows: We arrive at our judgments through our emotionally charged intuitions—intuitions that do not track any kind of objective moral truth, but instead are artifacts of our biological and cultural histories. Haidt's model reveals that there is quite a bit of self-deception bound up in moral beliefs and practice. The strength of these intuitions leads us to believe that the truth of our moral judgments is "self-evident"—think: the Declaration of Independence—in other words, that they correspond to an objective moral reality of some kind. That is why we try so hard to justify them after the fact. But we have little to no reason to believe that this moral reality exists.
(I should add that contrary to the views of newspaper columnists across the country, claiming that a view might lead to moral relativism or subjectivism is not equivalent to saying that the view is false. This is not a reductio ad absurdum . If Haidt's model is vindicated scientifically, and it does indeed entail that moral relativism or subjectivism is true, then we have to accept it. Rejecting a theory just because you feel uncomfortable about its implications is a far more skeptical or nihilistic stance than anything I've discussed in this post.)
Second, and less abstractly, I think it would make sense to subject our own values to far more critical scrutiny than we're accustomed to doing. If Haidt is right, our values may not be on the secure footing that we believe them to be. We could very well find that upon reflection, many of our values do not reflect our considered beliefs about what makes for a good life.
It's important to note that Haidt does not claim that it's impossible for reason to change our moral values or the values of others. He just believes that this kind of process happens far less frequently than we believe—and furthermore, that when values are affected by reason, it is because reason triggers a new emotional response which, in turn, starts a new chain of justification.
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