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It not only makes continual reference to the texts of the Council,8 but it also flows from the same concern of the Church which inspired the whole effort of the Council-and in a particular way the Pastoral Constitution Gaudium et Spes - to coordinate and develop a number of themes of her social teaching.
Hoc quidem non tam ob constantem ad Concilii scripta relationem (8), quam quod eaedem ex ipsa Ecclesiae sollicitudine oriuntur, qua profecto totum Concilii opus perfunditur — nominatim pastoralis Constitutio Gaudium et Spes — cum componuntur ac nonnulla amplificantur argumenta ad doctrinam socialem pertinentia.
Theoria philosophiae naturalis, redacta ad unam legem virium in natura existentium auctore J. R. Boscovich S. J. ab ipo perpolita et aucta.
Theoria philosophiae naturalis, redacta ad unam legem virium in natura existentium auctore J. R. Boscovich S. I. ab ipo perpolita et aucta.
With the Apostolic Letter issued Motu Proprio Ubicumque et Semper of 21 September 2010, I established the Pontifical Council for Promoting the New Evangelization, which pursues its own ends “both by encouraging reflection on topics of the new evangelization, and by identifying and promoting suitable ways and means to accomplish it” (Art.
Per Litteras Apostolicas Motu proprio datas Ubicumque et semper, die XXI mensis Septembris anno MMX, Pontificium Consilium de Nova Evangelizatione Promovenda condidimus, quod sua proposita persequeretur, “tum meditationem de novae evangelizationis argumentis concitans, tum eligens et promovens formas instrumentaque ad eandem efficiendam apta” (art.
In an exemplary fashion this is shown on every page of the important pastoral constitution of the Second Vatican Council Gaudium et Spes on the church in the modern world, particularly in its wide-ranging and penetrating introduction.
Eiusmodi percontatio egregie e singulis paginis elucet magni momenti Constitutionis pastoralis Concilii Oecumenici Vaticani II, a verbis Gaudium et spes incipientis, praesertim ex introductione, copiosa sententiisque acuta.
An example is the antiphon that begins: "Tota pulchra es, Maria, et macula originalis non est in te" ("You are all beautiful, Mary, and the original stain is not in you."
"Tota pulchra es" est prex Virgini Mariae, matri Iesu Christi, dicata: Tota pulchra es, Maria, et macula originalis non est in te.
As you will recall, in 1984 I dealt with this subject in the Post-Synodal Exhortation Reconciliatio et Paenitentia, which synthesized the results of an Assembly of the Synod of Bishops devoted to this question.
Prout bene meministis, anno MCMLXXXIV hoc de argumento sumus Nos interlocuti in adhortatione post-synodali, cui titulus Reconciliatio et paenitentia, quae fructus deliberationum collegii sessionis Synodi Episcoporum eidem huic quaestioni dicatae contrahebat.
Twenty years later, in Sollicitudo Rei Socialis, John Paul II, in his turn, emphasized the earlier Encyclical's fruitful relationship with the Council, and especially with the Pastoral Constitution Gaudium et Spes[15].
Ioannes Paulus II, viginti post annis, Litteris encyclicis Sollicitudo rei socialis sua ex parte fructuosam illarum Litterarum cum Concilio necessitudinem, potissimumque cum Constitutione pastorali Gaudium et spes confirmavit [15].
Augustine wrote "De peccatorum meritis et remissione libri III" (Three Books on the Merits and Forgiveness of Sins) in 412, and "De spiritu et littera" (On the Spirit and the Letter) in 414.
Augustinus ipse quattuor litteras etiam in Pelagianismum scripsit, "De peccatorum meritis et remissione libros III" anno 412, "De spiritu et litera" et "Definitiones Caelestii" anno 414, et "De natura et gratia" anno 415.
This Neolithic origin was later confirmed by Myles et al. (2005) which suggest that "contemporary Berber populations possess the genetic signature of a past migration of pastoralists from the Middle East", Office National des Statistiques "National Office of Statistics".
Haec Neolithica origo postea a Myles et aliis (anno 2005) firmata est, quod "coaetaneos Libycos populos geneticam praeteritae pastoralistarum migrationis ex Oriente Medio subscriptionem possidere" vicissim suggerit.
Angel of God Ángele Dei, qui custos es mei, me tibi commissum pietáte supérna, hodie illúmina, custódi, rege et gubérna.
Angele Dei, qui custos es mei, me, tibi commissum pietate superna, illumina, custodi, rege et guberna.
Specimen medicum, exhibens synopsin Reptilium emendatam cum experimentis circa venena et antidota Reptilium austriacorum (in Latin).
Specimen medicum, exhibens synopsin reptilium emendatam cum experimentis circa venena et antidota reptilium austriacorum.
Heic jacet, Qui ubique et semper jacebat Familiae pessimae homo pessimus Georgius Britanniae Rex ejus nominis IV Arca ut decet ampla et opipare ornata est Continet enim omnes Nerones.
Hoc in libro invenitur illud famosum epitaphium derisorium de rege Georgio IV : GEORGIUS IV Heic jacet, Qui ubique et semper jacebat Familiae pessimae homo pessimus Georgius Britanniae Rex ejus nominis IV Arca ut decet ampla et opipare ornata est Continet enim omnes Nerones.
In the chapter on "The Community of Mankind" in the Pastoral Constitution Gaudium et spes, we read: "The Lord Jesus, when he prayed to the Father 'that all may be one ... as we are one' (Jn 17: 21-22), opened up vistas closed to human reason.
In capite “De hominum communitate” Constitutionis pastoralis Gaudium et Spes legimus: “Dominus Iesus, quando orat Patrem ut omnes unum sint . . .
In the ecclesiological context which we have recalled more than once, we can consider the profound meaning of ongoing priestly formation in relation to the priest's presence and activity in the Church as mysterium, communio et missio.
Haec est ad Timotheum Pauli invitatio: «Bonum depositum custodi per Spiritum Sanctum, qui habitat in nobis».436 In ecclesiologico ambitu, quem compluries memoravimus, altus perennis institutionis sacerdotis sensus percipi potest prout hic est et agit in Ecclesia, quae est mysterium, communio et missio.
When this celebration takes place in the cathedral or in other churches, especially parish churches, with the presence and the active participation of the faithful, the Bishop stands before all as Sacerdos et Pontifex, since he acts in the person of Christ and in the power of his Spirit, and as hiereus, the holy priest, devoted to enacting the sacred mysteries of the altar, which he proclaims and explains by his preaching.74
Cum autem celebratio haec in Cathedrali templo fit ceterisque templis, paroecialibus potissimum, concurrentibus impigreque participantibus fidelibus, apparet Episcopus ut est, scilicet Sacerdos et Pontifex, quia in Christi persona eiusque Spiritus potentia agit, atque veluti hiereus, sanctus sacerdos, altaris sacris mysteriis patrandis detinetur, quae praedicatione nuntiat ac declarat.74
This communion of the Churches is expressed by the hierarchical communion of the individual Bishops and the Roman Pontiff.233 From the communion cum Petro et sub Petro of all the Bishops, brought about in charity, there emerges the duty for all to cooperate with the Successor of Peter for the good of the whole Church and therefore of every particular Church.
Talis Ecclesiarum communio manifestatur communione hierarchica inter singulos Episcopos et Romanum Pontificem.233 Ex omnium Episcoporum communione cum Petro et sub Petro, quae in caritate efficitur, cunctorum cum Petri Successore officium cooperationis manat, ad bonum universae Ecclesiae ideoque cuique particulari Ecclesiae procurandum.
RESPONSE — Et sanctus in omnibus operibus suis.
Et sanctus in omnibus operibus suis.
It could indeed be said that from this there is derived that character of complementarily which the Code presents in relation to the teaching of the Second Vatican Council, with particular reference to the two constitutions, the Dogmatic Constitution Lumen gentium and the Pastoral Constitution Gaudium et spes.
Quinimmo affirmari licet inde etiam proficisci notam illam, qua Codex habetur veluti complementum magisterii a Concilio Vaticano II propositi, peculiari modo quod attinet ad duas Constitutiones, dogmaticam nempe atque pastoralem.
It is a matter of prohibitions which forbid a given action semper et pro semper, without exception, because the choice of this kind of behaviour is in no case compatible with the goodness of the will of the acting person, with his vocation to life with God and to communion with his neighbour.
Agitur enim de prohibitionibus certa opera vetantibus semper et pro semper, sine ulla exceptione, quandoquidem huiusmodi consuetudinis electio nullo modo cum bonitate voluntatis personae agentis congruit, cum eiusdem pariter vocatione ad vitam cum Deo adque communionem cum proximo.
The Second or "Inner" Order, the Rosae Rubeae et Aureae Crucis (the Ruby Rose and Cross of Gold), taught magic, including scrying, astral travel, and alchemy.
Ordo secundus, vel interior, Rosae Rubeae et Aureae Crucis appellatus, magiam propriam docuit, inter quam inspectio, proiectio astralis, et alchemia.
As a reason for his decision, the Holy Father mentioned his concern for the increasing number of matters to be dealt with and the importance of the office itself: “Verum cum apud hanc Sacram Congregationem negotiorum moles praeter modum excreverit, et Seminariorum cum maiorem in dies operam postulet, visum est Nobis ad omnem eorum disciplinam moderandam novum aliquod consilium inire” (AAS 7 [1915], 494).
Summus Pontifex hanc decisionem explicavit eo quod angustiis premebatur ob crescentem numerum negotiorum et ob momentum huiusmodi officii: “Verum cum apud hanc Sacram Congregationem negotiorum moles praeter modum excrevit, et Seminariorum cum maiorem in dies operam postulet, visum est Nobis ad omnem eorum disciplinam moderandam novum aliquod consilium inire” (AAS 7 [1915], 494).
This however does not infringe on the proper and exclusive competence of the Congregations for the Doctrine of the Faith and for the Causes of Saints, of the Apostolic Penitentiary, the Supreme Tribunal of the Apostolic Signatura or the Tribunal of the Roman Rota, as well as of the Congregation for Divine Worship and the Discipline of the Sacraments for what pertains to dispensation from a marriage ratum et non consummatum.
Integra tamen manet propria atque exclusiva competentia Congregationum de Doctrina Fidei et de Causis Sanctorum, Pænitentiariæ Apostolicæ, Supremi Tribunalis Signaturæ Apostolicæ et Tribunalis Rotæ Romanæ, necnon Congregationis de Cultu divino et Disciplina Sacramentorum ad dispensationem pro matrimonio rato et non consummato quod attinet.
In the Apostolic Letter Ubicumque et Semper, establishing the Pontifical Council for Promoting the New Evangelization, I noted that “to proclaim fruitfully the word of the Gospel it is first necessary to have a profound experience of God”; these words evoke the serene and humble figure of this “evangelical preacher” whose outstanding doctrine continues to be most timely.
Et cum in Litteris Apostolicis Ubicumque et semper, quibus nuper instituimus Pontificium Consilium ad Novam Evangelizationem promovendam, diximus "Ut Evangelii Verbum frugifere proclametur, oportet potissimum alta Dei experientia habeatur", serena exsurgit et humilis figura huius evangelici praeconis, cuius eximia doctrina aetati nostrae optime accommodatur.
This is confirmed, as far as our own age is concerned, by the teaching of the Second Vatican Council as a whole, and especially in the Pastoral Constitution Gaudium et Spes.
Hoc, quod ad nostrum attinet saeculum, corroboratur summa doctrinae Concilii Vaticani II, potissimum Constitutione pastorali « Gaudium et spes ».
The technical innovation was presented in Dezallier d'Argenville's La théorie et la pratique du jardinage (1709), which the architect John James (1712) translated into English: Grills of iron are very necessary ornaments in the lines of walks, to extend the view, and to show the country to advantage.
Haec innovatio technica in La théorie et la pratique du jardinage ('Ratio et usus horticulturae') Antonii Iosephi Dezallier d'Argenville (1709) divulgata est, libro quem Ioannes James architectus in Anglicum convertit (1712): Craticulae ferreae sunt necessariissima ornamenta in lineis ambulacrorum, ad conspectum extendendum, et terram utiliter exhibendam.

page revision: 5, last edited: 26 Jan 2012, 02:32 (3400 days ago)
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