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Dob-dobs sometimes acted as self-appointed policemen in the monasteries. Geshe Lama Konchog for example recalled being beaten by his dob-dob uncle in Sera for being over-eager to study and take Tantric initiations. However, dob-dobs also contributed many positive qualities to monastery life. On the other hand, dob dobs were known for being forthright, honest, hard-working and extremely loyal to their fraternities and to their college. They were also known for their generosity and their sense of fairness. It was often the dob dobs who would care for sick or elderly monks who could not leave their rooms. Tashi Khedrup became a candidate to join the dob-dobs in Sera in , when he was nearly 15 years old. He describes how the dob-dob fraternity worked for its members:. The association I joined had about 36 members who came from different colleges all over the monastery. That made it possible to meet a lot of new friends. Usually meetings were held in the room of the leader He had been a famous jumper and fighter, but was very quiet in his manner though he saw to it that discipline was properly kept. Clubs of that sort, which we called kyidu -- that means that everyone shares the good and bad alike -- might last for many years or might break up and reform into new groups. If a member died, a share of his property went to the kyidu, some went to pay the men whose duty it was to cut up his dead body, and the rest to his college. Dob - dobs were always very proud of their clothes and looked after them carefully. We liked a specially dark shade of expensive, fine woollen cloth for our long skirt - like garment. It had to be folded carefully into a number of pleats, rather like a kilt and when we were in our rooms we usually took it off and put it under a board and sat on it to press the pleats. The front part had to be quite flat, again like a kilt. And I could now grow my hair long. There were strict rules about the exact length and manner in which it had to be cut; the right side was brushed downwards and the left was bunched up into a big curl. We all took a lot of trouble to keep our hair well and rubbed it regularly with vaseline. In terms of running the monastery, the main task of the dob-dobs was to perform essential domestic labor for the upkeep of the building and the monks inhabiting it. Brian Harris recounts of a visit to the monastery in the s and how 'sixty dob-dobs would come to help and mix the porridge with a large wooden paddle' at Thikse Monastery , Ladakh , Northern India. The dob-dob appears to have a similar role to that of the lay brother in religious orders of Catholicism. Tashi Khendup wrote of the two factions:. Compared with the bookmen monks we Dob-dob were learning nothing. We did go to the assemblies when there was a good distribution of food or money; and we had to be careful to hide our curls, which were not allowed to be worn there. Sometimes, too, we went to listen to the scholars practising debating in the poplar grove where this took place. We may have picked up some of the argument, too; but the main reason for going was that there was a distribution of food and money there on some days. From Wikipedia, the free encyclopedia. Part of a series on Tibetan Buddhism Schools. History Timeline Outline Culture Index of articles. Portrait of a Dalai Lama: The Life and Times of the Great Thirteenth. A Sera Dob dob'. Adventures of Tibetan Fighting Monk. Retrieved from ' https: Gelug Buddhist monasticism Tibetan Buddhist titles Tibetan martial arts. Articles containing Tibetan-language text. Views Read Edit View history. This page was last edited on 6 November , at By using this site, you agree to the Terms of Use and Privacy Policy. Part of a series on.

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