Do Black Men Have Bigger Penises

Do Black Men Have Bigger Penises




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Do Black Men Have Bigger Penises


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I WITTENES THIS MYSELF, BLACK gHANAIAN MAN, ERECTED 495 MM LENGTH,

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Black men do not always have larger genitals than men of other
races. Penis size is determined genetically and can vary greatly
among individuals. The size myth is just another generalization
based on anecdotal evidence.
Some studies have shown some racial variation, but none have
established an absolute correlation between race and genital size.
A genetic predisposition toward larger or smaller members was noted
within families.
While some may propose an evolutionary theory about this, that
really makes no sense. For one, there is no explained survival
advantage to having a larger penis, and another, Darwin never wrote
about penises in his journal. There is actually a map that covers
the topic of penis sizes globally and it appears most people are
leaving out Hispanics in the charting of this stuff. According to
the chart it is more regional than racial. Some blacks, Ethiopians
specifically, actually have smaller penises on average than a lot
of European nations. Congo is actually the largest with a
measurement of 7.3 inches on average. The largest among the
Caucasian nations was about 3 inches less beneath that.
Basically due to sexual selection. Men with larger penises were
more likely to reproduce than those with smaller ones therefore the
'market' favored larger and larger pensis.
men have penises, women have vaginas.

Why It's Not OK For White Women (Or Any Woman) To Ask About My Black Boyfriend's Penis
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By Bellesa — Written on Dec 06, 2017
Think about the last time you had drinks with sort-of friends. Maybe they were people from work that you like. Maybe they were a group you were introduced to through a real friend, and you were interested in getting to know them better. Whatever the case, picture a group of women who you know and like, but you don’t know that well yet.
Everyone looks cute. You all order overpriced cocktails. The volume in the room starts to rise and everyone is laughing a lot. Things are going really well! You’re like, Sweet! New friends! And then, after you tell a hilarious story about your boyfriend, one of the women turns to you and says, “Tell me what his penis looks like.”
Wait, what? How are we suddenly talking about my boo’s penis ? 
It seems kind of crazy, right? Like who would just ask someone about their partner’s penis in the middle of a normal, fun conversation? Surely no one does that — right?
Wrong. Any woman dating a black man has been asked a million times if his penis is “as big as they say” and any woman dating an Asian guy has been asked if “it’s true what they say about Asian men.” And the person doing the asking is usually — although, granted, not always — a white woman. 
First of all, it’s none of your business what my boyfriend’s penis looks like. Its size has nothing to do with you or your life . (Unless you’re planning on sleeping with him, in which case there are other conversations we need to have.) 
In what situation is it considered socially acceptable to ask people about the size of their partner's junk ?
Second, while the question about black men reflects what some people might consider a “good” stereotype — what guy doesn’t want to have a big penis? — and the one about Asian men is the opposite, they’re both stereotypes rooted in racism. 
The myth that black men have bigger penises originally grew from the racist reasoning that propped up white supremacy and justified slavery in the 19th century. Black men’s oversized genitals were cited as evidence that they were “savage” and “animalistic;” outside the bounds of “normal” (read: white) sexuality and civilization. That same savage archetype — also called the “ mandingo ” — was summoned into the 20th century whenever white mobs wanted an excuse to lynch black men. Just claim they’re raping “our” women with their massive penises. Problem solved.
For Asian men, the stereotype is exactly opposite. The modern stereotypes about Asian men portray them as “less than” white men because they’re supposedly more effeminate. However, that’s a relatively new stereotype in the Asian/West interaction. The first immigrants from Asia to come to the United States en masse were Chinese men who originally came to mine gold during the Gold Rush and then were recruited (and conscripted) to build to the railroads. When they first arrived, they were seen as sex-crazed “others,” just as black men were. It wasn’t until they were pushed out of labor jobs , including agriculture, and into more “feminine” jobs like domestic service and laundry that the stereotype of the submissive, weak Asian man took root. And with it, of course, the stereotype about their penises.
When you ask someone who’s dating a black or Asian guy about the size of his penis , you’re following one of two virulent, racist traditions. Is that really a history you want to continue? I hope not. 
So, please. Don’t ask me about my boyfriend’s penis. You’re not going to get any information about it — but I’ll definitely get a lot of information about you. And one piece of that information is the fact that we probably won’t be friends anymore.
This article was originally published at Bellesa . Reprinted with permission from the author.
The content produced by YourTango is for informational and educational purposes only. Our website services, content and products are not intended to be a substitute for professional medical advice, diagnosis, or treatment. Please consult your doctor before taking any action. See additional information
© 2022 by Tango Publishing Corporation All Rights Reserved.



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Here's a list of things that are common beliefs among African-Americans but as it turns out...they're not true
Every culture has its potentially offensive stereotypes . Blondes are dumb. White people can’t dance. Native Americans love to gamble. All Asians are geniuses. Most Latinos are illegal immigrants.
Media outlets can perpetuate these beliefs and keep them alive for decades. But, sometimes, members of those communities perpetuate them on their own.
There are, in fact, certain stereotypes about the Black community that are believed and passed down, not by outsiders, but by folks within the Black community itself.
Is there a such thing as “the itis”? Does Black ever “crack”? Does a large group of Black people generate a lot of heat? Are Black people born with rhythm? Are Black people naturally more athletic than other races? Do Black men really have larger penises than other men?
Read further to find out which self-perpetuating characteristics of the Black community are facts and which are fiction.
Black folks get “the itis” after eating
Short for the less palatable term “ni**eritis,” the term is used in both the United States and Caribbean to describe the routine of becoming sleepy after eating a large meal. “The itis” is jokingly said to affect blacks more than any other group. The term also implies that the person who has “the itis” is lazy, and often too fatigued to return to work after their mid-day meal.
“All of us are sleepier during early to mid-afternoon,” says Dr. Mark Mahowald, former director of the Sleep Disorders Center at Hennepin Medical Center, and now a professor of neurology at University of Minnesota Medical School. “There is no racial difference in the sleepiness we all experience.”
Most humans have their body clocks set to become sleepier between midnight and 6:00 am, and again around noon. Many people erroneously attribute this mid-day sleepiness to their big lunch, sitting in a dark room, hot weather, or a boring meeting.
However, these things do not cause sleepiness or “the itis,” they simply bring out the mild sleepiness that was already there from their intrinsic body clocks.
“This is why cultures wiser than ours have picked that time for their siesta [or nap] time,” says Mahowald.
Small studies have shown increased sleepiness after eating meals high in carbohydrates or high in fats , but others show no effect .
So where did the “itis” notion come from?
One theory is that, given the predisposition for sleepiness during those times, that any group of people that are also exposed to the heat after eating a large lunch, without taking a nap is set up for “the itis,” so to speak, says Mahowald.
The fact that both now, and decades ago, blacks in the United States and the Caribbean have been overrepresented in outdoors work during warmer climates, makes this theory a strong possibility.
In a subset of African-Americans, a condition called obstructive sleep apnea could play a role. Overall, it tends to affect people who are obese, but African-Americans are more affected despite body habitus. People with obstructive sleep apnea stop breathing several times during sleep, for seconds at a time, usually due to obstruction from the tongue, fat around the neck, or in the case of many African-Americans, the natural construct of their airways – the nose, throat or adenoids. Because of the lack of restful sleep, people with this condition are often sleepy during the day. This also increases the risk of decreased alertness in the setting of the other factors already mentioned.
Conclusion: Since all people technically get “the itis,” the myth is somewhat true. But, since it doesn’t affect blacks more than other groups as the stereotype says, that makes it fiction.
The popular belief that people of African descent look younger than their stated age is what sits behind the quip, “black don’t crack.”
Numerous black celebrities have aged gracefully over the years, including singer Lena Horne who died last year at 92, 45-year-old actor Blair Underwood, and 45-year-old actress Stacey Dash who still convincingly plays 20- and 30-something characters. Many black families have their own personal stories of ageless beauty to tell.
“In my dermatology practice, black men and women tend to present with skin aging concerns about a decade later than my patients with lighter skin,” says Dr. Andrew F. Alexis, director of the Skin of Color Center at St. Luke’s Roosevelt Hospital in New York City.
The types of complaints are also different, Alexis says. Aging black men and women often seek treatment for uneven skin tone, large pores or moles. Yet, the leading cosmetic concerns in his aging Caucasian patients involve fine lines, wrinkles and other signs of sun damage.
Melanin , a pigment that affects the color of hair, eyes and – most importantly – skin, serves as natural sun protection. Since ultraviolet radiation from the sun causes skin to age faster, darker skin is more protected from those changes. People with fairer skin who did not use sunscreen at a young age are thus exposed to decades of sun damage long before reaching their older years.
However, the sun can still damage darker skin, and in addition to cosmetic changes, people with darker skin can develop skin cancer . So, even though “black don’t crack,” staying out of the sun, using a hat or umbrella to block sunrays, wearing sunscreen and avoiding cigarette smoking can stave off the cracks for a few years longer.
The clichéd scenario is a room filled with black people, where the room then becomes uncomfortably hot and someone frustratingly calls out, “There are too many black people in here,” as he or she escapes the room. Said person is usually referring to the concept that a group of black people generates more heat than other races. And, thus requires areas with more aeration or simply not gathering so closely together or so numerously.
“The amount of heat radiated can depend on a handful of factors – race does not appear to be one of them,” says Dr. David Keller, assistant professor in the Department of Kinesiology at the University of Texas, who regularly performs research on how the body regulates its own temperature.People with larger body size, for example, tend to radiate more heat than those who are smaller, he says. Yet, no studies have shown a significant difference merely based on race.
Researchers in North Carolina recorded the body temperatures of nearly 100 elderly volunteers and found that black women had higher readings than the white women in the study — 98.5 degrees compared to 98.3. No difference was seen between black men and their white counterparts. The study was too small to draw larger conclusions.
All humans radiate heat throughout life, Keller explains. As the body’s temperature changes, so does its need to release heat. Temperatures can change throughout the day, even at rest, but most people — regardless of race — remain within the same narrow range.
Since black objects, like clothing, absorb the sun’s heat more intensely, older theories have implied that darker skin would also absorb more heat. However, in a lecture on heat transfer at the University of Houston, Engineering Professor Dr. John Lienhard confirmed that there is no difference: Dark skin absorbs no more heat than light skin does.
Black people are born with natural rhythm
When one sees the prevalence of African-Americans in the music and dance industries, it can easily appear as though black people do have natural rhythm. In a nightclub or simply while listening to music, it is common to find people of African descent moving to the beat of the music in a way that appears innate. If a black person doesn’t have rhythm, it is a cause for shame or, potentially, a reference to “dancing like a white person.”
If black people have innate rhythm, it is likely because of environment, not birth, says Dr. Andrée Grau, professor of the anthropology of dance at the University of Roehampton in London.
Children are often exposed to music and rhythm unknowingly. A child carried by his or her mother, as an infant, while she works around the house, or dances and sings to herself will have an experience different from a child who is not, says Grau. In certain cultures, this exposure continues at events such as parties, church services and theatrical events.
In cultures of Sub-Saharan African descent, the music is often polyrhythmic, forcing different body parts to move uniquely to different rhythms in dance.
It is also known that children who have early access to dance and music are more likely to be better at both later in life than those who wait until adolescence.
This is in line with the debated concept that race is cultural rather than biological.
British psychologist Richard Lynn argues that the stereotype is fiction altogether. In his 2006 book, Race Differences in Intelligence , Lynn compares the IQs of African-Americans to those of European descent with respect to musicality — tone, pitch, music memory, chord analysis — as well as rhythm.
African-Americans scored higher on the rhythm portions compared to musicality, but there was no difference in rhythm IQs between them and the Europeans tested. This suggests that both cultures have the same capacity for rhythm.
However, studies of identical and fraternal twins suggest that musical ability has a genetic component, raising the question of whether rhythm is also affected by genetics.
Grau is still not convinced it’s genetic. “It is easy for people to assume that because participating in dance is not a choice [in many African societies] and often an unavoidable social duty, and as a result, everyone is at least an adequate performer, these people must have dance ‘in the blood,’ especially when compared to some ‘two left-footed’ Europeans!”
She adds that even in ballet, usually dominated by non-blacks, certain techniques require fast footwork and body isolation similar to polyrhythmic dance. Yet, they are able to master those exercises without difficulty, despite not being of Sub-Saharan descent.
Conclusion: There are more sound explanations for why rhythm is a learned skill rather genetically based. The verdict is still out, but this seems to be more on the side of fiction.
More than 80 percent of the National Basketball Association and over 60 percent of the National Football League are made up of black players. Blacks hold every major running record in the world, according to Jon Entine in an article about why race matters in sports . He adds boxing to the list of sports black men dominate as well.
One theory is that black men are just naturally athletic, and can dominate most sports without additional effort.
Through research on his book, Taboo: Why Black Athletes Dominate Sports and Why We’re Afraid to Talk About It , and collaboration with experts on the topic, Entine makes the case that it
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