Demon's Sperm

Demon's Sperm
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Today I had a great time with Demon's Sperm is a massive understatement. As the name implies, this game is a bit of a parody of the Demon Souls games all wrapped up in a MetroidVania style of gameplay. It works well, actually, it works very well and it is a lewd game that I had an absolute blast playing through.
Ok, so I am trying to figure out the best way to describe the story to you guys. This is not exactly what you would call a story-driven masterpiece, but it is not supposed to be. The game is made to be a bit of parody and in that regard, it more than achieves what it is going for.
The game stars a busy warrior in a land that is ruled by sperm (kind of like how souls are a big deal in Demon Souls) and she is going to save the land by getting all the sperm that she can so she can be an even more powerful warrior. Yes, it is weird, but this story is not supposed to be taken seriously.
This is like a lite version of a MetroidVania game and that is a good thing. Demon's Sperm has you control your badass and busty warrior. I would highly recommend using a controller (I used an Xbox 360 controller) as the way the keys are mapped are very weird. Anyway, you need to explore areas, fight monsters, and get sperm. The more sperm you get the better stuff you can buy as sperm is what everything in this world revolves around.
The core gameplay is very melee-based and that is awesome. Also seeing your busty warrior role while nude is awesome. Some enemies have hearts above their heads (a few in each level) and these are the enemies that will try and bang you if you fail to defeat them in combat.
I love the way that this game looks. The animation and the games graphics when you are playing Demon's Sperm have a very sleek and stylish look to them. The way things are slightly pixelated in the gameplay and especially the sex scenes really did remind me of the way that games on the Sega CD looked and I mean that as a massive compliment.
Our heroine starts fully dressed, but you will lose clothing as you go, and seeing her boobs bounce as she fights is pretty damn awesome. There is not as much sex in this game as you would think, but what is here I really did enjoy.
For me personally, Demon's Sperm is a game that ticked all of the boxes of what I want in a lewd action game. The fact that it is based around the Souls series and plays like a MetroidVania game was something that I thought was really, really cool. It is a game I spent quite a lot of time with and I had no problems at all and have a great time beating it!

Eroge Download , Lewd Games , Metroidvania Games

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A Texas doctor famous for promoting debunked treatments and making outlandish statements, including that disease is caused by "demon sperm," warned that the COVID vaccine is a harbinger of biblical end times, and the inoculation can be prayed away.
Dr. Stella Immanuel called the vaccine "Luciferian," saying that it can be expelled by invoking the name of Jesus. She made the claim during an appearance at the ReAwaken America Tour, a controversial right-wing event, posted to the Rumble video platform on Monday. It's not clear from which city she made the remarks.
"We cast this stuff out of people," she said. "If it's a devil, you got to come out at the mention of the name of Jesus. So the important thing is to repent. When you repent, (you) say you're sorry, God is able to forgive you, cleanse you, regenerate you."
A native of Cameroon, Immanuel drew headlines earlier in the pandemic for claiming that hydroxychloroquine is an effective treatment for COVID, which has not been approved by the Food and Drug Administration and has been debunked by multiple scientific studies. She went viral after then-President Donald Trump retweeted a video featuring Immanuel.
Based in Houston, where she runs a church next to her clinic, Immanuel has also attracted attention for other remarks. She has said she seeks to remove spirits and demons from her patients and attributed gynecological diseases from "demon sperm" transmitted during sex dreams with supernatural beings.
The ReAwaken America Tour has featured speakers who have advanced conspiracy theories and disparaged vaccines. It has also featured retired Lieutenant General Michael Flynn , who briefly served as Trump's national security adviser before having to resign for his communications with Russia's ambassador.
Immanuel told those in attendance that she took an extra dose of hydroxychloroquine in preparation for the event, saying "only treatment works." Telling the audience "there should be no reason for you to take the jab," she also noted noted that there are "a lot of reasons why people took the jab."
"Many have already succumbed and got this genetic modification for fear of death, losing their jobs, not being allowed to see their family members," Immanuel said during her speech.
She also said that in 2022, there are "going to be calamities like none of us has ever even able to comprehend."
"Why is this going to happen?" she said. "Because the Luciferians and the globalists are not going to stop doing what they want to do to take over the world and corrupt every human being and turn everyone to human 2.0 and take over the nations of the world at the end of the day. God is going to come and stop this."
The Texas Medical Board issued Immanuel a "corrective action" in October for prescribing hydroxychloroquine to a COVID patient without advising them of possible health complications associated with the treatment. The board fined Immanuel $500 and required her patients to review and sign consent documents for off-label treatments.
Immanuel reportedly obtained her medical degree from a Nigerian medical college.
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Stella Immanuel preachign on her YouTube channel.
Stella Immanuel preachign on her YouTube channel.
Stella Immanuel — the Cameroonian-American doctor at the heart of this country’s most recent culture war skirmish over the novel coronavirus and the effectiveness of hydroxychloroquine as a treatment — believes certain medical conditions are the result of “evil deposits” from demonic spirits often referred to as spirit spouses.
To put it bluntly, Immanuel believes many of the problems that afflict the human reproductive system, conditions that range from endometriosis to miscarriage to erectile dysfunction, are caused by people having sex with demonic spirits.
Trevor Noah of The Daily Show” making jokes about Stella Immanuel’s beliefs.
Coupled with many of her other eccentric and conspiratorial beliefs, Immanuel’s theology of demon sex has been widely used by Western media to discredit and ridicule her. Trevor Noah even went so far as to label her “Dr. Demon Sperm.”
Which is a fine enough opinion for a professional comedian, if a bit pedestrian. But Immanuel’s beliefs did not emerge in a vacuum, and her regular posts on social media suggest that she fervently believes these things to be true. She is, after all, a pastor as well as a doctor.
What might we learn if we put down the weapons of the culture war and instead really listened to the deeply held, if startlingly unfamiliar, beliefs of a fellow Christian? In the end, we might still fervently disagree with Immanuel’s theology, but let us seek first to understand.
While it can seem far-fetched at first blush, there is actually a kind of compelling internal logic to Immanuel’s theology of spirit spouses (also sometimes called “demonology”). She begins where most studies of demons begin, with the mysterious stories in the book of Genesis. In the days before the great flood, Genesis 6 speaks briefly of “Nephilim,” powerful beings who seem to be the offspring of human women and the “sons of God.” These sons of God, Immanuel argues, are actually the fallen angels of Revelation 12 (who, it should be noted, never appear in Genesis; we can thank both John of Patmos and John Milton for their addition to the story).
These fallen angels know that God already has promised their destruction under the heel of woman’s offspring, so it becomes their mission in life to attempt to corrupt women and their offspring. The bodies of these Nephilim are then destroyed in the great flood, leaving their souls to wander the earth as demonic spirits.
Stella Immanuel in a highly controversial video taken down from social media because of unproven claims about cures for coronavirus.
What is less familiar to most, and therefore less compelling, is Immanuel’s coupling of demonic forces with the notion of spirit spouses. Spirit spouses are common in a number of indigenous religious traditions, and although the traditions vary widely, they are usually conceived of as positive or neutral forces who aid those to whom they are connected. Typically, an encounter with a spirit spouse involves a sexual dream or vision.
Part of the genius of indigenous African Pentecostalism, the Christian tradition to which Immanuel loosely belongs, is that it did not try to challenge the traditional African cosmologies it encountered. Unlike much of Western Christianity, which derided other gods and spiritual forces as pagan, impotent and worthy of destruction, African Pentecostalism found ways to incorporate spirit spouses and other spiritual powers into a new theological framework.
Spirit spouses thus lose their neutral or beneficial moral cast and become grafted onto Christian conceptions of demons. They no longer bring luck but misfortune, often related to the real family of their victim. And the accompanying sexual dreams become sources of sexual pollution.
Thankfully, Jesus’ victory over the powers of sin and evil includes triumphing over spirit spouses, and the church is given the task of exorcising these demonic spirits, something often referred to as “deliverance ministry.”
Here it should be noted that, while Immanuel’s theology might seem uncomfortable and unfamiliar to many Western Christians, it actually has numerous parallels throughout Christian history. Immanuel’s account of the origin of these demonic spirits, for example, sounds an awful lot like 1 Enoch, a Jewish apocalyptic book, and the Clementine Homilies, a 4th century Christian romance. Medieval theology also featured demonic spirits that sound very similar to spirit spouses. Incubi and succubi were demons who seduced human beings with the goal of corrupting their souls.
A 1689 woodcut of witches flying, from Mathers’ “Wonders of the Invisible World.” (Public Domain)
As late as the early 1600s, no less important a figure than King James VI was still publicly debating whether or not demons could reproduce with humans (he and Immanuel disagree on the method, but both believe it is possible). Even in our contemporary scientific reality, many candidates for baptism are asked to “renounce the evil powers of this world.”
The problem, ultimately, with Immanuel’s conception of demons is not the demons themselves, but rather the moral universe in which they function.
The language of “marriage” to a spirit spouse implies a consensual relationship. One might not fully understand what being married to a demon means, but at least it is something one does on purpose. Only, Immanuel believes spirit marriages can be passed on through generations or communities, or that they can be initiated by sitting under the teaching of a pastor who is “sexually unclean.”
In all three scenarios, the individual has done nothing wrong. In fact, in the case of the compromised pastor, she or he has actually attempted something good — seeking out spiritual guidance. But in all three situations a door has been opened for demonic activity. In this moral universe, the demons have a legal right to the individual, even if the individual did not consent to the relationship.
It might seem innocuous, or even appropriate. After all, bad things happen all the time to people who do not consent to those bad things. But if even miniscule or well-intentioned actions give demonic spirits legal claims to people’s lives (Immanuel cites wearing makeup and jewelry, watching Harry Potter , or listening to Beyoncé as examples), soon people will be neurotic balls of spiritual anxiety, worried that any action at all will grant a demon power over them.
It should be no surprise, then, that most theologians who deign to talk about demons worry about the topic. C.S. Lewis warned about “an excessive or unhealthy interest in them,” and Thomas Aquinas’ teacher Albert the Great once said of the subject: “It is taught by the demons, it teaches about the demons, and it leads to the demons.”
Indeed, excessive concern for demons actually has the potential to move beyond our simple fascination and into the realm of active harm.
“The problem with most demonologies is that they are, at root, about blaming the victim for things that often have no discernable cause.”
Immanuel has become famous for attributing gynecological and reproductive problems to demonic activity, but people who suffer from the debilitating pain and potential infertility of endometriosis did not invite their suffering. They did not cause their own disease by cavorting with demons. People who are experiencing the searing loss of a pregnancy already cannot help but wonder if they did something to cause it; the last thing they need in this traumatic situation is someone callously confirming their deepest fears.
The problem with most demonologies is that they are, at root, about blaming the victim for things that often have no discernable cause. It is reckless theology and worse pastoral care.
Given all this, it can be tempting to dismiss not just Immanuel but demonology in general. Certainly, a majority of American Christians do just that . But the problem with demonology is not the demons themselves but rather what we ascribe to them and how we interpret them.
In the early 1960s, William Stringfellow faced a similar problem. An accomplished lawyer and lay theologian, he had been invited to give two lectures at Harvard: one to the divinity school and one to the business school. He gave roughly the same address to both groups, a speech that linked his experiences with impersonal systems of institutionalized prejudice with the demonic powers and principalities that Paul wrote of.
At the divinity school, Stringfellow was chided for his antiquated, mythological belief system. What use, they marveled, is a theology that cannot describe the real world! But at the business school, they hung on every word. They knew from their own experiences how the faceless and inhuman system of capitalism was used to diminish human lives — their own included — for the sake of maximizing profit margins. They might not have used words like “demonic” or “powers” to describe their experiences, but they knew Stringfellow was describing their exact experience of the real world.
This is the truth that both Stringfellow and Immanuel teach us: There are oppressive spiritual forces — yes, demons — active in this world. The problem is not the demons themselves, but how we interpret them.
Illness, even debilitating illness, is a fact of life in this present age and does not need to be attributed to sinful activity with sexual demons (Jesus himself even explained that illness is not a punishment for sin). But systems of racism so pervasive they no longer need individual racists to perpetrate racist outcomes? Those are demonic, and the church has a responsibility to exorcise them.
Aaron Coyle-Carr is a graduate of Candler School of Theology at Emory University. He’s currently a stay-at-home dad, Bible study teacher and researcher based in Dallas. He is married to Leanna Coyle-Carr, who also is a Baptist pastor.
Opinion Bill Leonard, Senior Columnist
Opinion Bill Leonard, Senior Columnist
Opinion David Gushee, Senior Columnist
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