Defiled Young Social Worker

Defiled Young Social Worker




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Defiled Young Social Worker

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Honor and Ritual Pollution in Early Modern Germany
THE MEANING OF DISHONOR IN EARLY MODERN SOCIETY
PARADOXICAL DISHONOR: PUNISHMENT AND HEALING
Conclusion: dishonor and the society of orders
CAMBRIDGE STUDIES IN EARLY MODERN HISTORY
THE MEANING OF DISHONOR IN EARLY MODERN SOCIETY
PARADOXICAL DISHONOR: PUNISHMENT AND HEALING
Conclusion: dishonor and the society of orders
CAMBRIDGE STUDIES IN EARLY MODERN HISTORY
Honor and Ritual Pollution in Early Modern Germany
Publisher: Cambridge University Press


Introduction: defiled trades

Kathy Stuart , University of California, Davis

Book: Defiled Trades and Social Outcasts
Online publication: 06 August 2009
Chapter DOI: https://doi.org/10.1017/CBO9780511496967.002



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Introduction: defiled trades

Kathy Stuart , University of California, Davis

Book: Defiled Trades and Social Outcasts
Online publication: 06 August 2009
Chapter DOI: https://doi.org/10.1017/CBO9780511496967.002




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Introduction: defiled trades

Kathy Stuart , University of California, Davis

Book: Defiled Trades and Social Outcasts
Online publication: 06 August 2009
Chapter DOI: https://doi.org/10.1017/CBO9780511496967.002




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Published online by Cambridge University Press: 

06 August 2009

In the winter of 1654 an unusual wedding took place in the free imperial city of Augsburg. A young fisherman, Andreas Anhauser, married Barbara Leichnam, the daughter of the local skinner. When Andreas had proposed marriage to Barbara in the preceding summer his parents had been aghast at this mismatch. Both Andreas and Barbara came from families that had long resided in Augsburg, but the Anhausers were citizens and prominent members of the fishermen's guild, whereas the Leichnam family had filled the post of urban skinner for three generations. Skinners' work consisted of removing animal carcasses, putting down wild dogs, burying the corpses of suicides in the carrion field, and emptying latrines, among other unsavory tasks. Skinners also assisted the executioner in carrying out a variety of criminal punishments, in particular hangings, the most dishonorable form of execution. The very name of the young bride gave expression to the work her family had performed for generations; her surname Leichnam translates as “corpse.” As skinners, the Leichnam clan belonged to the so-called unehrliche Leute or “dishonorable people,” an outcast group in early modern Germany in which membership was ascribed by birth. The fishermen, by contrast, constituted an ancient and honorable guild. If the young fisherman were to marry into skinners' stock, his wife's dishonor would fall on him, an outrage to both his family and his guild.
The Leichnam family was no less opposed to the marriage, perhaps because they knew the young couple would face social ostracism.

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The Crypt Keeper was the primary host of Tales from the Crypt. He was introduced to the public in Crime Patrol #15, and he continued with that magazine through its changes in title and format. He was a frightening presence in those early issues, a sinister hermit sitting framed in the lightless crypt's half-open door, his face all but hidden by the double curtain of his long white hair. But he soon evolved into a more comedic horror host, delivering an irreverent and pun-filled commentary to lighten the horrific tone of the stories he introduced.


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