DAILY BIBLE
CHRISTIANS STUDY BIBLE
Reading for Today:
Notes:
1 Samuel 3:1 the boy Samuel. Samuel was no longer a child (2:21, 26). While Jewish historian Josephus suggested he was 12 years of age, he was probably a teenager at this time. The same Hebrew term translated here “boy” was used of David when he slew Goliath (17:33). the word of the LORD was rare. The time of the judges was a period of extremely limited prophetic activity. The few visions that God did give were not widely known. revelation. Literally, “vision.” A divine revelation mediated through an auditory or visual encounter.
1 Samuel 3:19 the LORD was with him. The Lord’s presence was with Samuel, as it would be later with David (16:18; 18:12). The Lord’s presence validated His choice of a man for His service. let none of his words fall to the ground. Everything Samuel said with divine authorization came true. This fulfillment of Samuel’s word proved that he was a true prophet of God (see Deut. 18:21, 22).
Proverbs 15:11 Hell and Destruction. See 27:20. Hell or Sheol is the place of the dead. “Destruction” refers to the experience of external punishment. See Job 26:6.
Luke 20:37 the burning bush passage. Exodus 3:1–4:17. In that passage God identified Himself to Moses as the God of Abraham, Isaac, and Jacob—using the present tense. He didn’t say He was their God, but “I AM” their God, indicating that their existence had not ended with their deaths.
Luke 20:40 they dared not question Him. The more questions Jesus answered the clearer it became that His understanding and authority were vastly superior to that of the scribes and Pharisees.
DAY 30: What do the two prayers of Hannah teach us about prayer?
In 1 Samuel 1:10,11, Hannah vowed in “bitterness of soul” to give the Lord her son in return for God’s favor in giving her that son. She prayed as a “maidservant”—a humble, submissive way of referring to herself in the presence of her superior, sovereign God. “Remember me,” she requested, asking for special attention and care from the Lord. She would give the child to the Lord “all the days of his life,” which was in contrast to the normal Nazirite vow, which was only for a specified period of time (see Num. 6:4, 5, 8).
In contrast to the prayer that came from her bitterness, Hannah prayed from joy in 2:1–10. The prominent idea in Hannah’s prayer is that the Lord is a righteous Judge. He had brought down the proud (Peninnah) and exalted the humble (Hannah).The prayer has four sections: 1) Hannah prayed to the Lord for His salvation (vv.1, 2); 2) Hannah warned the proud of the Lord’s humbling (vv. 3–8d); 3) Hannah affirmed the Lord’s faithful care for His saints (vv. 8e–9b); 4) Hannah petitioned the Lord to judge the world and to prosper His anointed king (vv. 10d-e). This prayer has a number of striking verbal similarities with David’s song of 2 Samuel 22:2–51:“horn” (2:1; 22:3),“rock” (2:2; 22:2, 3), salvation/deliverance (2:1, 2; 22:2, 3), grave/Sheol (2:6; 22:6),“thunder” (2:10; 22:14),“king” (2:10; 22:51), and “anointed” (2:10; 22:51).