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Massage therapists exchange sex for money
The recordings show men and Asian massage therapists having sex on massage tables and receiving graphic sex acts inside a South Florida massage parlor. The videos were captured without their consent or knowl
and last updated 9:11 PM, Mar 28, 2019
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Give Light and the People Will Find Their Own Way
WARNING! The video contains blurred images of the most graphic content.
STUART, Fla. - We've blurred the images, because, in essence, the secretly captured surveillance video is pornography.
The recordings show men and Asian massage therapists having sex on massage tables and receiving graphic sex acts inside a South Florida massage parlor. The videos were captured without their consent or knowledge.
Sometimes the women are clothed. Sometimes towels strategically cover men lying across tables. Sometimes, the cameras, which are hidden inside ceiling tiles, capture men and women engaging in full intercourse.
Each time, the men pay for the sex acts. As a result of the recording, numerous people were charged with prostitution and the spa was shut down.
Sources tell Contact 5 the surveillance video is a few years old, and is not tied to any active cases in South Florida. The video however, illustrates what detectives might witness while executing a "sneak-and-peek" warrant, a legal record which gives investigators permission to install hidden cameras if they meet certain guidelines.
It is the same type of warrant recently used by law enforcement agencies in Palm Beach County and the Treasure Coast to capture more than 300 ‘johns’ on camera, allegedly receiving sex acts inside local massage parlors.
“I think people should be concerned about their privacy, and I think that law enforcement should take every step and every measure possible to ensure a person’s personal privacy is respected. We would only do a video surveillance like this under the most extraordinary circumstances,” Martin County Sheriff William Snyder told Contact 5’s Merris Badcock during a recent one-on-one interview.
Snyder told Contact 5 this was the first time anyone in his agency had executed a sneak-and-peek warrant. Recently unsealed sneak-and-peek warrants filed in Martin County show detectives hope to use the cameras to captures signs of prostitution and racketeering inside the massage parlors.
“There were no covert break-ins by law enforcement to place those cameras. It was all done by a ruse,” said Snyder, who confirmed his deputies posed as repairmen to get inside the spas.
Other agencies quickly followed Martin County’s lead. In total, five agencies participated in the massage parlor bust, each one responsible for spas in their jurisdictions. According to police, cameras were planted in five of the eight spas investigated.
“The warrant, allowing us to go in and put those video cameras where we could get an eyeball view of what was going on, has opened this whole thing up,” said Snyder. “We know we have uncovered a transnational, international racketeering enterprise right here in Martin County.”
To get permission for a "sneak and peek," detectives must try all other investigative methods first.
According to the recently unsealed sneak-and-peek warrants in Martin County, "video surveillance [was] the only option" to further the investigation.
Contact 5 dug found, here in Florida, 295 sneak and peak warrants were granted from October 2016 to September 2017, according to the Administrative Office of the United States Courts.
Nationally, in the same time period, that number grows to more than 14,000. However, the data shows only three percent of all granted sneak-and-peek warrants were for sex crimes, compared to the 73 percent of sneak-and-peek warrants granted for drug offenses.
“After 9/11, we started to see a more expanded role [in sneak-and-peek warrants], and the purpose was essentially, to go after terrorists,” said Gregory Salnick, a criminal defense attorney in West Palm Beach. “Now we're seeing that [purpose] bleed into other areas of the law for law enforcement to use.”
“Without the video surveillance, without the clear picture that we now have of the operation…we would not have been able to charge racketeering. We would not have been able to charge money laundering. And we certainly wouldn't have been able to identify 100 men that were availing themselves of these trafficked women,” said Snyder.
So far, none of the agencies have released video tied to the recent prostitution sweep, and only one agency, Vero Beach Police Department, was able to charge someone with human trafficking by way of racketeering.

Girls for sale: Indramayu's prostitution production line
Updated March 13, 2015 — 7.15am first published March 12, 2015 — 4.00pm
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Michael Bachelard is The Age's acting editor. He has worked in Canberra, Melbourne and Jakarta as Indonesia correspondent. He has written two books and won multiple awards for journalism, including the Gold Walkley in 2017. Connect via Twitter .
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Son is the pimp from central casting. Dressed in black skivvy and pants, he's boastful and loquacious with a chunky gold ring and "Barbie Girl" for a phone ringtone.
He claims he no longer works in Indonesia's thriving sex industry, but then extols his judgment as a purveyor of girls.
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"Men like a body like a guitar," he says, appraising the form of my companion and Good Weekend photographer, Eka Nickmatulhuda.
Until last year, Son worked as a "channeller", supplying village girls from the Indramayu region of West Java to the brothels of Jakarta and Sumatra.
"Cash cows": Nur'Asiah, a sex worker in her room in Indramayu, West Java. Credit: Eka Nickmatulhuda
"If a family wanted to sell their girl, they'd usually come to me and say, 'Can you help my daughter? Can you take her?' 'Okay, what do you want?' I'd say. 'We want a house.' "
Son would then tell the parents if their desires were realistic: "A pimp can see if the girl is pretty enough, how many guests she will get per night. It's as simple as that."
The parents would get a loan and their daughter would pay it back with her labour, usually over 2 to 3 years. "They are like a cash cow, but they need to work hard," Son says.
A disproportionate number of Indonesia's prostitutes come from this one small cluster of villages in West Java. Not every girl here becomes a sex worker, but again and again in these villages we hear the same story: when an Indramayu family has a baby girl, they celebrate. They know that, if it becomes necessary in the future, she'll be able to support her whole family. Indramayu has become the region that sells its daughters.
Nur'Asiah dresses for work. Credit: Eka Nickmatulhuda
Nur'asiah is a slight 21-year-old. On the wall of her grandparents' house in the Indramayu village of Bongas hangs a picture of her as a little girl dressed up as a princess. But this young woman is herself the mother of a six-year-old son, born when she was 15. She is also a veteran of an 18-month career as a prostitute and "sexy dancer" in the King Cross bar in the north Jakarta suburb of Kelapa Gading.
"A friend from a nearby village offered me the job," Nur'Asiah says. "She was also a sexy dancer."
Class action: A teacher and pupils at a school run by anti-trafficking NGO Yayasan Kusuma. Credit: Eka Nickmatulhuda
Girls there were paid about $10 for dancing four times a night, and another $1 if her guest bought a drink. But the real money was for sex. At first Nur'Asiah only wanted to dance, but the bar owner pushed the point.
"The boss suggested I take some money for the family," Nur'Asiah says. "After he offered that, I called home, asking people here what they wanted ... I knew then that by saying yes, I'd have to do sexy dancing 'plus plus'. "
Seven-year-old Disty at the ceremony to mark the circumcision she had at birth. Credit: Eka Nickmatulhuda
The loan was 30 million rupiah (about $3000), which her family used to renovate their house and buy a motorbike and rice seeds. Money also went to support Nur'Asiah's son. She'd accompany clients back to their hotels, earning 1 million rupiah (about $100) for sex.
"The first time I was nervous and afraid because he was a stranger, and I was sad because it was not with someone I liked or loved," she says. "I feel like I was forced. I didn't like it, but I needed the money."
Sex workers at the King Cross bar in Kelapa Gading, Jakarta. Credit: Eka Nickmatulhuda
Her grandfather, Dasmin, a beneficiary of the house renovation, is comfortable with what has happened.
"She chose the job; it was her own choice," he says as Nur'Asiah looks on impassively. "But the most important thing is that she did it for the family."
For perhaps 30 years Indramayu has been exporting its daughters, from the age of 15 or 16 up, to brothels across Indonesia. Though this course of action is so common that there is very little stigma, officially it's frowned upon. In 2007, Indonesia banned the traffic in girls under 18. But the industry adapted, and these days many young Indramayu girls are recruited by their friends, says Sukim, a former pimp who now works at Yayasan Kusuma Bongas, a non-government organisation devoted to fighting the recruitment of sex workers.
Middlemen still play a role behind the scenes, but if the first suggestion of a career in prostitution is made to a new girl by her friend, the real traffickers can plausibly deny their involvement. The rest of the model is unchanged: girls are still pressed to take loans, which are then used as a tool by the pimps and madams, who are all called Mami, to keep them loyal.
The first money is small and goes directly to the new recruit to buy clothes, make-up and a trip to the "magic man", or dukun . Many Indonesians hedge their bets between Islamic observance and village magic, but, for practical purposes, they place greater faith in the latter. The dukun performs a ritual which they believe symbolically implants a diamond in the girl's body, "to make her prettier and more desirable", Sukim says.
The pimp or channeller then goes out of his way to extend the loan, "pampering the parents" to create an ongoing debt. The parents outdo each other to build the most enviable house in the village. The houses act as a marketing tool to lure other families into the trade.
"Who were the most successful people? Sex workers," says Sunenti, another girl who took the bait. For the girls, though, the debt is a burden. Many sex workers live in dormitories guarded by brothel staff. "It's not easy to go out, even on your day off or to go shopping, because security guards go with you," says Nur'Asiah. "They follow you to make sure you don't run away or go to work in another bar."
Ask people here why they sell their daughters and the answer is faktor ekonomi - economic reasons. Indramayu is sustained by three industries: rice growing, sending people to countries such as Saudi Arabia and Malaysia as migrant labourers, and remittances from sex work.
In the vast rice fields, people toil in the wilting sun for just 30,000 rupiah - around $3 - per day. Even in this slow-speed rural economy, it's barely enough to survive, much less buy a house. Offshore migrant labour means years away from home, and the horror stories of mistreatment, including rape, are legion.
There are no factories in Indramayu and the education system is so poor that few people are qualified for even the most basic white-collar job. According to Sukim, everyone has access to primary school but there are only a few middle schools (years 7 to 9) and, in Bongas at least, no high school at all. By the age of 11 or 12, many children have dropped out entirely. By 15, the girls, bored and unemployed, have watched older friends return to the village for religious holidays, desirably light-skinned from night work, with money to splash around, wearing beautiful clothes and make-up.
Yayasan Kusuma is trying to counter the lure of the sex industry by using a free middle school in Bongas to both extend children's education into their teens and to explain the dangers of sex trafficking.
We sit in on an English lesson. When we ask about prostitution, the 15-year-old girls giggle in their hijabs and refer to it as "blank-blank".
"I have a friend doing it - she works in Mangga Besar," one girl says, referring to a red light district in North Jakarta.
"No!" says one girl. "We'd rather be something that's more noble. I want to be policewoman, or a doctor."
It's a big aim, and seems a million miles from village life. As we leave the classroom and walk out to the dusty road, we are stopped dead by a ceremony that reminds us just how far.
Disty is seven years old and princess for a day. Dressed and painted like an Arabian Sultana and perched high on a ride-on dragon carried by four dancing men, she is paraded through the streets to the infectious beat of Indonesian pop music, dangdut.
Local girls tell us it's an "Islamisation" ceremony, and eventually we work out that we are celebrating little Disty's circumcision. In Indonesia, this procedure is usually performed by the midwives at a girl's birth, and can range from a full cliterodectomy to a ceremonial dabbing of a knife on the baby's labia. Disty's mother, Roimah, is not sure which version her daughter endured. Then, when the girl turns seven, the local preacher, or ulama , prays over her and the village turns out for the party.
Stumbling from a discussion of careers in prostitution with a group of 15-year-old girls to a ceremony marking religious circumcision suggests unanswerable questions about the sacred and the profane, and why, in this pocket of West Java, both seem so concerned with the sexuality of little girls.
Nightfall does nothing to resolve the question. While competing calls to evening prayer bray over the loudspeakers on village mosques, the embellished houses of former prostitutes light up, twinkling prettily in the back streets.
In front of one large house, painted bright red and in the process of an expensive renovation, Eryawati sits on a blanket drinking spiced wine. She used to be a working girl but now is a kept woman, funded by a rich, married Chinese-Indonesian man who visits once or twice a month with a bundle of cash and a hard-on.
Her neighbour is another wealthy older man, a "haji", respected because he's made the pilgrimage to Mecca. He'll soon marry another neighbourhood woman who quit sex work because she was pregnant. She needed a husband quickly and the haji wanted a wife, so he bought her, paying off her 10 mi
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