Competitive or threatening scenarios. 31 Freud wrote that several men
reported that they experience the first signs of excitement within their genitals
Erections of human organs are
frequently in association with aggressive or awful dream situations. http://inwar.ir/__media__/js/netsoltrademark.php?d=nudebeach.buzz/contents/81976313/1.html 's been
emphasized that organ-exhibition can have a just competitive job, and that the
contraction of the muscular tissue of the human member, causing the erection,
may occur without sexual arousal, as an expression of aggression. 32
Many scholars point out that the erect member may symbolize dominance and
power.
power with the power of the spear, the sword and the axe as is apparent from their
petroglyphs. Other military things, particularly clubs, can take comparable
phallic symbolism.
was many times carved as a phallus and was regarded as an offensive weapon.33
The giant ancient figure cut in the chalk downs near Cerne Abbas in England
is ithyphalic and carries, like Heracles, a club. 34 Unnatural power is often
29. Wolfgang Wickler, "Socio-Sexual Signs," in Morris, PrimaleEthology, pp. 1 I I, 116; Burkert, Structure
and History. p. 45 (quote); H. Detley et al., "Studies in Social and Sexual Behavior of the Squirrel Monkey
(Saimiri Scireus)," Folia Primarologica I (1963): 49, 62.
30. H. Hooton, "The Significance of Primate Studies in Anthropology," Human Biology 26 (1954): 179-88.
31. Wickler, "Socio-Sexual Signs," p. 128. Paul D. MacLean, "New Findings Related to the Evolution of
combative behavior even in the nursing babe, which will angrily fight the breast if no milk is coming, and at
The exact same time develop penile erections."
32. S. Freud, Three Contributions to the Theory of Sex. Trans. by A. A. Brill (Fresh York, 1948). p. 68; Ernest
Hartman. The Biology of Dreaming (Springfield, Mass., l967), p. 189; idem, Sleeping and Dreaming (Boston.
1970). p. 209; Vanggaard. Phallos, p. 74.
33. Vanggaard, Phallos. p. 14; A. B. Ellis, Ewe-Speakin,g Peoples, pp. 41-42. Also see E.R.E.. S.V.
read . Rawsom, Simple Eroric Art. p. 73. The idea the phallus symbolizes power is still common among
some primitive tribes. In British New Guinea when the harpoon maker selects a. tree which seems suitable for the
be straight, powerful and perfect (See Landman, Kiwai Papuans of British New Guinea, p. 120).
227
Journal of Sport History, Vol. 12, No. 3 (Winter, 1985)
conceptualized by the Apaches as phallic in origin. In addition the Apaches
equate arrow and phallus in their own regular dialogue. 35
There exists a big phallus symbolism that according to some authorities
even contains sceptre, mace, etc.
depicted in the temple at Karnak with a very large erect phallus3(j Osiris, the
protector of Egypt, was represented on statuary with the phallus exposed and
erect. The exaggerated sexual organs of the early Roman, Greek and Egyptian
phallic deities are in agreement with the significance attached to sexual virility
and power. The Greek herms conveyed a message of power and protection.
the hamlet and market place, "while showing moral epigrams, marked the
territory of the tyrant." In early Scandinavia the statue of god Frey or Frico
was equipped with a large phallus. In the National Museum of Copenhagen
there is a wooden image of a phallic god from the Celtic Iron Age.37
The phallic indication was also a gesture against the evil eye and disease. In some
cases the exhibit of the phallus as a means of combating the effects of the evil
little doubt that among some cultures, and on special occasions nudity is
practiced with this particular object in view. 38 Amulets of phallic nature were, and
Disorder and the protection from death in conflict, evil spirits, evil eye and other
Unnatural catastrophes. They've been made and worn throughout Europe, as well
as in India, China and Japan as supernatural energizers.39
35. L. https://proaudioguide.com/ads/adclick.php?bannerid=179&zoneid=3&source=&dest=https://nudeace.com/tags/nude-beach-babe/ , "Stone as a Symbol in Apache Folklore, " in Fantasy and Symbol: Studies in Anthropology Interpretation ed. R. H. Hook (London-Fresh York, 1979). pp. 223-25.
36. Wickler, "Socio-Sexual Signs," 129-3 I, f. 17. For more on the phallic symbolism in Egypt and Italy, see
37. Scott, Phallic Worship, p. 55; Burke & Construction and History, p. 40 (quotation); Vanggaard, Phallos, pp.
84-85: E.R.E., S.V. "Phallism."