Common Worship

Common Worship



🔞 ALL INFORMATION CLICK HERE 👈🏻👈🏻👈🏻

































Common Worship
Three Common Worship liturgy books. From left to right they are Daily Prayer (red), Pastoral Services (green) and the Main Volume (black).

^ Church of England, Embertide

^ Morgan, John (2003). "An account of the making of Common Worship: Services and Prayers for the Church of England ". Typography papers . 5 : 33–64. CiteSeerX   10.1.1.130.5486 .




This page was last edited on 12 November 2020, at 08:32

Basis of this page is in Wikipedia . Text is available under the CC BY-SA 3.0 Unported License . Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.

To in­stall click the Add extension but­ton. That's it.
The source code for the WIKI 2 ex­ten­sion is being checked by spe­cial­ists of the Mozilla Foun­da­tion, Google, and Apple. You could also do it your­self at any point in time.
Com­mon Worship is the name given to the se­ries of ser­vices au­tho­rised by the Gen­eral Synod of the Church of Eng­land and launched on the first Sun­day of Ad­vent in 2000. It rep­re­sents the most re­cent stage of de­vel­op­ment of the Litur­gi­cal Move­ment within the Church and is the suc­ces­sor to the Al­ter­na­tive Ser­vice Book (ASB) of 1980. Like the ASB, it is an al­ter­na­tive to the Book of Com­mon Prayer (BCP) of 1662, which re­mains of­fi­cially the nor­ma­tive liturgy of the Church of Eng­land.

It has been pub­lished as a se­ries of books, rather than a sin­gle vol­ume, of­fer­ing a wider choice of forms of wor­ship than any of its pre­de­ces­sors. It was drafted by the Church of Eng­land's Litur­gi­cal Com­mis­sion; the ma­te­r­ial was then ei­ther au­tho­rised by Gen­eral Synod (some­times with amend­ments), or sim­ply com­mended for use by the House of Bish­ops .

The main Com­mon Worship book is called Com­mon Wor­ship: Ser­vices and Prayers for the Church of England . It was pub­lished in 2000 along­side Com­mon Wor­ship: Pres­i­dent's Edition . These vol­umes con­tain the ma­te­r­ial for Sun­day ser­vices but, un­like the ASB, con­tain no read­ings.

The third book to be pub­lished (also in 2000), Com­mon Wor­ship: Pas­toral Services , pro­vides for the first time a range of heal­ing ser­vices as well as re­vised pro­vi­sion for wed­dings and fu­ner­als. The for­mer has a com­pletely rewrit­ten pref­ace that no longer de­scribes the three­fold pur­poses of mar­riage and is much more sec­u­lar in tone. It in­cludes, for the first time, a con­gre­ga­tional re­sponse to the de­c­la­ra­tions by the cou­ple and a long nup­tial bless­ing. The fu­neral pro­vi­sions in­cludes ma­te­r­ial for be­fore and after the ser­vice, all com­pletely rewrit­ten. The fu­neral now in­cludes an op­tional pen­i­ten­tial sec­tion, no longer has a re­quired psalm and in­cludes set in­ter­ces­sions. It also al­lows for a eu­logy by one of the mourn­ers, a new de­par­ture, at the be­gin­ning of the ser­vice.

In 2005 the fourth book, Com­mon Wor­ship: Daily Prayer , was pub­lished. The form and style of daily morn­ing and evening prayer no longer shows the in­flu­ence of the BCP but the work of the Eng­lish Fran­cis­can com­mu­nity and its book Cel­e­brat­ing Com­mon Prayer . The of­fices are not dis­sim­i­lar to those of the Roman Catholic Church. Pen­i­tence be­comes op­tional, as does the Creed; the Te Deum dis­ap­pears al­most com­pletely, and a Gospel can­ti­cle—the Bene­dic­tus in the morn­ing and the Mag­ni­fi­cat in the evening—fol­lows the read­ing(s); there is a wide range of in­ter­ces­sions; col­lects are pro­vided for lesser fes­ti­vals (un­like in the main book); and there is a psalter . Both the book and the new daily lec­tionary were tried out in parishes be­fore final pub­li­ca­tion.

In 2006, three more vol­umes, Com­mon Wor­ship: Chris­t­ian Initiation , Com­mon Wor­ship: Or­di­na­tion Services and Com­mon Wor­ship: Times and Seasons , were pub­lished. In the first, there is pro­vi­sion for Bap­tism, Con­fir­ma­tion and re­lated rites (in­clud­ing Rec­on­cil­i­a­tion). In the sec­ond, there are rites for the or­di­na­tion of dea­cons, priests and bish­ops. In the third, there is pro­vi­sion for all the sea­sons of the church's year, in­clud­ing sec­tions on the Agri­cul­tural Year and Em­ber­tide . [1]

The final book, Com­mon Wor­ship: Festivals , was pub­lished in 2008 and pro­vides prop­ers for all the Fes­ti­vals and Lesser Fes­ti­vals of the Church of Eng­land's cal­en­dar .

Sev­eral other books, al­though not part of the prin­ci­pal se­ries, are part of the Com­mon Worship se­ries. Some re­pro­duce parts of Com­mon Worship in a dif­fer­ent or more con­cise form, such as Holy Com­mu­nion Order One , Ad­di­tional Collects , Fu­neral , Mar­riage , Rites on the Way , Min­istry to the Sick , The Rec­on­cil­i­a­tion of a Pen­i­tent Form One , Holy Week and Easter (in­cludes read­ings), and Time to Pray (con­tain­ing Prayer Dur­ing the Day and Night Prayer). Those that con­tain ma­te­r­ial not found in the rest of Com­mon Worship se­ries in­clude books of read­ings (e.g. the Daily Eu­charis­tic Lectionary ), the an­nual lec­tionary (with ref­er­ences only), and Pro­claim­ing the Pas­sion: The Pas­sion Nar­ra­tives in Dra­ma­tized Form . Al­though not part of Com­mon Worship , New Pat­terns for Worship is part of the same litur­gi­cal phase in the Church of Eng­land.

Com­mon Worship rep­re­sents a rad­i­cal change in the dis­tri­b­u­tion of liturgy and pro­duc­tion of wor­ship ma­te­ri­als within the Church of Eng­land. It is pub­lished in elec­tronic as well as paper form, with the in­tent that con­gre­ga­tions can as­sem­ble their own or­ders of ser­vice using the forms they pre­fer for each sec­tion of the ser­vice, and if de­sired ex­tend them with prayers and readings. [2] It also of­fers a wider choice of forms for each sec­tion of the liturgy than any pre­vi­ous liturgy. [ citation needed ] Many churches have pro­duced sep­a­rate books for each of a num­ber of dif­fer­ent types of ser­vice (Parish Com­mu­nion, all age ser­vice, dif­fer­ent church sea­sons, etc.) to their own spec­i­fi­ca­tions. A soft­ware pack­age ( Vi­sual Liturgy , for Mi­crosoft Win­dows only) is de­signed to fa­cil­i­tate the pro­duc­tion of com­plete ma­te­r­ial for each Sun­day, in­clud­ing hymns .

Like the ASB , Com­mon Worship is mostly in mod­ern lan­guage (though it re­tains ver­sions of the Eu­charist and other ma­te­r­ial in the lan­guage and using the struc­ture of the Book of Com­mon Prayer ). The text of the mod­ern lan­guage Eu­charist is es­sen­tially iden­ti­cal to Rite A of the ASB and de­rives from the work of the In­ter­na­tional Com­mis­sion on Eng­lish in the Liturgy . The word­ing of the or­di­nary of the mass was there­fore very sim­i­lar to that of the first Eng­lish ver­sion of the post- Vat­i­can II Roman Missal (used until 2011). Un­like the ASB it con­sists not of one book but of sev­eral. The main book in­cludes the Sun­day ser­vices of Morn­ing Prayer and Evening Prayer , Bap­tism (though not Con­fir­ma­tion ), and var­i­ous forms of Holy Com­mu­nion , in­clud­ing eight Eu­charis­tic Prayers , not all of which ad­here to the Hip­poly­tan form, and all of which are de­signed to be in­ter­preted in a broadly Re­formed sense, avoid­ing, for ex­am­ple, ex­plic­itly epi­cletic lan­guage with re­gard to the el­e­ments them­selves. A sep­a­rate book styled Pas­toral Services con­tains the forms for Whole­ness and Heal­ing, Mar­riage , emer­gency Bap­tism, Thanks­giv­ing for the Gift of a Child, and Fu­ner­als . The Daily Prayer book was pub­lished in 2005 (al­though a "Pre­lim­i­nary edi­tion" cir­cu­lated be­fore that) and the sea­sonal book, Times and Seasons in 2006. This last is in­tended to make re­vised pro­vi­sion for the win­ter pe­riod in­clud­ing Ad­vent, and Epiphany as far as Can­dle­mas - thus re­plac­ing the book, The Promise of his Glory - and to re­place the book Lent, Holy Week and Easter .

The new lec­tionary au­tho­rised at the same time de­rives from the 1969 Roman Catholic Com­mon Lectionary , which was re­vised in 1983 with ec­u­meni­cal input as the Re­vised Com­mon Lec­tionary and adopted by many de­nom­i­na­tions world­wide. The Com­mon Wor­ship lec­tionary dif­fers from the Re­vised Com­mon Lec­tionary at cer­tain times of the year. This runs on a three-year cycle, A, B, and C, with, re­spec­tively, Matthew , Mark , and Luke being given the Gospel read­ings in one of the three years. The at­tempt to pro­vide themes has been de­lib­er­ately aban­doned in favor of writ­ers hav­ing their own voice in a se­quence of read­ings, ei­ther of the whole book or, where books are long, parts of it. One of the rea­sons for this was to en­cour­age con­sec­u­tive ex­pos­i­tory preach­ing. There is, how­ever, some pro­vi­sion for themes, in that the Old Tes­ta­ment read­ing can be cho­sen ei­ther to run con­tin­u­ously or to be cho­sen be­cause it re­lates to the Gospel . No such pro­vi­sion is made for the New Tes­ta­ment read­ing. Ma­te­r­ial from St John 's gospel is in­tro­duced at var­i­ous points, es­pe­cially at Fes­ti­vals and in the sum­mer of Year B.

The books pro­vide a num­ber of al­ter­na­tives, rather than a sin­gle form, ex­tend­ing the process begun with the Al­ter­na­tive Ser­vices Book , but with the clear in­ten­tion that it be treated as a re­source book rather than used for wor­ship. The ex­pec­ta­tion (con­tained in the elec­tronic ver­sion) is that parishes will print (or pro­ject onto screens) texts for each week. The Ser­vice of the Word, au­tho­rised ear­lier but now in­cor­po­rated into Com­mon Worship , some­what re­sem­bles the Di­rec­tory for Pub­lic Wor­ship pro­duced dur­ing the Com­mon­wealth , con­tain­ing as it does di­rec­tions as to struc­ture rather than a full liturgy. The "com­mon" of Com­mon Worship is in the frame­work and struc­ture for each ser­vice but then al­low­ing for a va­ri­ety of prayers and re­sources to be used within those com­mon struc­tures. In that re­spect it is a de­par­ture from Cran­mer 's prin­ci­ple of uni­for­mity: 'from hence­forth all the whole Realm shall have but one use'.

The de­sire for di­ver­sity and vari­a­tion has been crit­i­cised by some schol­ars, such as Mark Dalby ( The Re­newal of Com­mon Prayer ed Per­ham (CHP 1993)), as mak­ing light of the prin­ci­ple of wor­ship being 'com­mon prayer'. Com­mon Wor­ship bears more than a pass­ing re­sem­blance to the pre-Re­for­ma­tion church of which Cran­mer com­mented 'many times there was more busi­ness to find out what should be read than to read it when it was found out'. Oth­ers, how­ever, have chal­lenged this view. Com­mon Wor­ship Today (Mark Earey and Gilly Myers, eds.) makes the point that wor­ship has al­ways been more di­verse than is im­plied by the use of a sin­gle book, and views di­ver­sity as re­al­is­tic and nec­es­sary.

One other re­spect in which Com­mon Worship dif­fers from its pre­de­ces­sor is in re­la­tion to the saints . While in the main vol­ume only one eu­charis­tic pref­ace is pro­vided for the saints, other books in the se­ries (par­tic­u­larly Com­mon Wor­ship: Daily Prayer and Com­mon Wor­ship: Festivals ) pro­vide far more re­sources. The pro­vi­sion is dis­tinctly An­gli­can, how­ever, in that in­di­vid­u­als are in­cluded who have not un­der­gone for­mal can­on­iza­tion. The text tends to avoid state­ments about the eter­nal des­tiny of those who are cel­e­brated.

The ser­vices and re­sources that com­prise Com­mon Worship rep­re­sent the lat­est stage of a process of litur­gi­cal re­vi­sion that began in the 1920s. They were orig­i­nally drafted by the Litur­gi­cal Com­mis­sion. The Com­mis­sion is made up of a va­ri­ety of peo­ple with dif­fer­ent ex­per­tise, in­clud­ing lay peo­ple, parish clergy and bish­ops, litur­gists, and the­olo­gians. The ma­te­r­ial was passed on to the House of Bish­ops , which amended the ma­te­r­ial as it saw fit. It was then pre­sented to the Gen­eral Synod .

Forms of ser­vices that were al­ter­na­tive to equiv­a­lents in the Book of Com­mon Prayer were de­bated by Synod and re­vised by a syn­od­i­cal Re­vi­sion Com­mit­tee in the light of the com­ments made by Synod mem­bers and the wider pub­lic. The House of Bish­ops then re­con­sid­ered them, put them into their final form and sub­mit­ted them to the Gen­eral Synod for Final Ap­proval as Au­tho­rized Ser­vices. To be au­tho­rized, each ser­vice had to gain a two-thirds ma­jor­ity in each House of the Synod ( bish­ops , clergy , and laity ).

Ad­di­tional ma­te­r­ial, which had no equiv­a­lent in the Book of Com­mon Prayer , was de­bated by the Gen­eral Synod and then put in its final form and Com­mended by the House of Bish­ops.

In the case of au­tho­rized ser­vices in Com­mon Worship , the Arch­bish­ops' Coun­cil gave some 800 parishes per­mis­sion to use draft forms of ser­vice on an ex­per­i­men­tal basis be­fore they were pre­sented to the Gen­eral Synod. The ser­vices were ad­justed in the light of feed­back from this "field test­ing".


Common Worship - Wikipedia
Common Worship — Wikipedia Republished // WIKI 2
Common Worship - YouTube
Wikizero - Common Worship
Common Worship - WikiMili, The Best Wikipedia Reader

Spread Kindness
Una Mira Sensual Akkordeon Mix
Oldje Threesome
Nude Thick Amateur Sex
Fucking Sucking Swallowing

Report content on this page

Report Page

Please submit your DMCA takedown request to dmca@telegram.org