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On a recent Tuesday morning, Sr. Magdalena Pascual stood in front of an open black metal door and looked toward the woman inside. The woman wore red platform shoes, black leather hot pants, a red T-shirt and black vest. She was 30 years old but had the weary look of someone much older. A bed behind her with one white sheet caught the pale glow of a bare lightbulb that hung from the warped ceiling. Cracks in the walls rivered toward a mirror hanging beside a calendar. A broom and a bucket stood in one corner. Pascual, a diminutive woman in sandals with long, dark hair, squinted above her glasses and handed the woman a slip of paper that said, 'Make your best effort and be brave. Seven days a week, nearly 24 hours a day, as many as women or more ranging in age from their early 20s to mids work as prostitutes on a barren, two-block stretch of grim row houses where a weed-covered train track divides the bleak street in half. The women solicit business standing before darkened, windowless rooms that resemble storage containers and that reek of sweat and garbage and mildew. They work alone without pimps, but they must pay powerful local gangs a protection fee every few days if they want to stay in business and not suffer consequences that can range from beatings to death. The order's mission is to work with women involved in the sex industry. We must take our shoes off and put on theirs and see into their lives. Unlike other organizations that work with prostitutes, the order does not harangue the prostitutes about leaving the street. Pascual said the order has no agenda other than working with the prostitutes to make their lives as safe as possible. Should those efforts lead the women to seek help, the order will work with them to achieve whatever goals they set for themselves. Other programs say, 'Fill out these forms and do this. We know when to talk to them and walk away. Our message is, 'We care for you as you are. Her colleague, Sr. Maria Enriqueta, worked with prostitutes in Mexico and Colombia for 29 years before the order transferred her to Guatemala City in No one sees the women, period. Even the church. Our Lady of the Rosary is nearby, a major tourist attraction, but no one cares about these women. No one looks in this direction. Even the priests choose not to see them. The sisters invite the prostitutes to Our Lady of the Rosary to celebrate Mother's Day and other holidays. On those occasions, the priests provide them an area separate from other parishioners. Women have been found murdered there. The woman had been stabbed and strangled and found three days later stuffed beneath her bed. Why she was killed is unknown. She was a single mother in her 20s, Enriqueta said, and had worked as a prostitute because she had been unable to find other work. A witness to her death was found dead three days later. When a girl dies, all the women are sad. They ask, 'When is it going to be my turn to die? Cognizant of the risks, Pascual prays to God and to her deceased mother for guidance when she sets out to meet with the prostitutes every Tuesday and Thursday. The mix of roaming johns and the stomach-turning smells, Pascual said, can make her dizzy. The woman worked from a room in the middle of the row houses. She had her guard up as Pascual approached her. Pascual asked her if she had children. The woman said she had two boys. They discussed how the boys were doing in school. Talking about the prostitute's children provided a safe middle ground for Pascual and the woman to feel one another out and gain one another's trust. Pascual has followed that approach ever since. Inside the dank 9-byfoot room, a faded, curling poster promoting the use of condoms caught a sliver of dim light below a small, wooden crucifix. But now I have no other work, and I do this Monday through Saturday. My mother watches the children. Outside, beside Pascual, a man sat on a cinder block with a closed shoe-shine box and looked at the ground, chin in his hands, his thoughts lost in his blank, hopeless stare. The woman said he is a regular on the street who takes advantage of the foot traffic to earn money polishing shoes. She herself is an indigenous woman from Santa Cruz Chinautla, a mountainous region in northern Guatemala. The indigenous women tell her they left their homes looking for work or fleeing domestic violence, including rape and incest. They let go of their roots to make a little money here. Besides outreach, the Oblate Sisters of the Most Holy Redeemer run a center for prostitutes open 9 a. Monday through Friday. There, the women can relax and do nothing if they choose, or they can see a counselor and make greeting cards to sell as an alternative to working the streets. She is the mother of three children, ages 9, 4 and 3. After she pays her debt, Sandra said she hopes to get a well-paying job, perhaps as a waitress or a cook. She grew up in Nicaragua and moved to Guatemala for work in a maquiladora sweat shop in She met a man, the father of her three children, who abandoned her when she became pregnant with their youngest child, she said. She took a month off from work after she gave birth to their third child and lost her job. Unable to find work, Sandra said she turned to prostitution. Angelica, a year-old prostitute, said she was a housewife for more than 30 years when her drug-addicted daughter abandoned her three young children. Angelica took them in. With an alcoholic, unemployed husband, she resorted to prostitution to support her grandchildren. They asked for letters of recommendation, a list of where else I had worked, what my education was. I wasn't accepted. A friend watches them during the day. I am tired. The entire day I've been stressed, but I still have my kids. Sometimes they have not eaten. I tell my husband, 'How did you let them go through the day without even a piece of bread, a tortilla or an egg? Old, young, addicts and drunks. You need to fake pleasure and do what they want. Maybe I can take the children and leave the country for the United States. Anything but this. I can't stand this. Pascual and the five other sisters at Oblate Sisters of the Most Holy Redeemer hear these stories and cries of desperation almost daily. They listen. They don't preach or pass judgment. And if the prostitutes ask for help, they do for them what they can. Our goal is not to get them off the street. We look at them as people, not a soul going to heaven, not a soul needing to be saved. We care about them, just them as they are, and their well-being. Our preaching comes from doing the small things. He is a recipient of the Studs Terkel Prize for writing about the working classes and the Sigma Delta Chi Award for excellence in journalism. Join the Conversation. I hope you're OK. The woman read it.

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Chinautla buy weed

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