Buying coke online in Hanko
Buying coke online in HankoBuying coke online in Hanko
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Buying coke online in Hanko
The Tokyo rail and metro systems make up one of the largest rapid transit networks in the world. More than 14 billion people walk through its turnstiles every year. On a typical morning during rush hour, commuters stand cheek to jowl in cramped train cars. But last year, at the start of the COVID epidemic, after the Japanese government declared a state of emergency, the trains emptied out. Most, but not all. At the height of the pandemic, many people still found themselves commuting on a daily basis, and not just in the metro, and not just to one place. Many of these people had to take the risk because they needed documents to be stamped with hanko. Hanko, sometimes called insho, are the carved stamp seals that people in Japan often use in place of signatures. Hanko seals are made from materials ranging from plastic to jade and are about the size of a tube of lipstick. This carved end is then dipped in red cinnabar paste and impressed on a document as a form of identification. Hanko seals work like signatures, only Instead of signing on a dotted line, you impress your hanko in a small circle to prove your identity. But unlike a signature, which you can make with any old pen or touch screen, in Japan you need to have your own personal hanko with you whenever you stamp something, and you have to stamp it in person. There is also not just one kind of hanko. You might have one cheap hanko you carry in your bag every day, and another fancy one stored in a safe deposit box that you might only use once or twice in your life. But even most Japanese have gotten to the point where they are fed up with the whole hanko system. So how did Japan get here? Two decades into the 21st century, why do the Japanese still need to use this ancient, analog thing? Hu says the earliest hanko were status symbols used by the likes of emperors, court officials, and samurai. They were made of materials like soapstone and jade and were engraved using seal script, a form of calligraphic writing. But they were not the kind of thing you saw every day. Most ordinary people in Japan only had given names — or what in the west might be called first names. If you did have a surname, it was usually shared with your entire community. Only members of the feudal aristocracy had the kind of specific family names that you might put on a hanko. But in , Commodore Matthew Perry arrived in Japan, demanding that the country open up trade with the rest of the world. The old feudal system of the shogunate was done away with, and replaced with a centralized state bureaucracy which proceeded to change almost everything about how society was structured. In order to do any of that effectively, the new bureaucratic regime needed to make one additional change. Everyone in Japan would have to choose surnames. Or they might share a name with their entire community. But the new state bureaucracy needed a better way to keep track of who was who, so in , a law was passed requiring every citizen to register a surname. In this new modern Japan, everyone now also needed their own hanko. Suddenly, hanko went from rarefied status symbols to something that almost everyone had, because they had to. And soon, seal manufacturing became its own major industry. Eventually, there came to be three different types of hanko, depending on the context. It was kind of like having a social security number, if your social security number could only be written down in one place, and had immense sentimental value. In time, almost every element of government, business, and social life was systematized and put onto paper, usually stamped with one of these three hanko, but Hanko would come to play an even more visible role in Japanese life in the 20th century thanks to a business practice called nemawashi. Nemawashi can be thought of as a consensus-building procedure. It means laying the groundwork for any big decision by lobbying and consulting with everyone involved prior to moving forward—meaning if you have an idea, you first have to approach those concerned, one by one, discuss your plan, and get buy-in from each of them individually. Hanko comes in because as you move through the company, from the lowest ranks to the highest, once someone understands and agrees with your idea, they impress their hanko on the document to show their consent. For a long time, nemawashi was simply how business worked in Japan. From the late s to the early s, Japan experienced a severe recession. That widespread anxiety had a profound effect on the practice of nemawashi, because it had been easy enough to stamp your approval on a business plan during the boom years when most plans worked. But once the economy spiraled, the risks of stamping your hanko on something multiplied, and workers at Japanese firms were increasingly hesitant to move forward on any plan at all. As a result, many companies got stuck in bureaucratic quagmires. If anything, the hanko has shackled Japan to the old paper system. If you want your company or institution to stop using hanko, your first have to make sure everyone signs off on the new model … with a hanko. Lately, it seems as if the cultural tide may have finally turned. Some large Japanese corporations have been quietly retiring their hanko in recent years. Younger generations of Japanese people who have no memory of the pre-internet boom years are using hanko less. And now the same state bureaucracy that created the modern hanko system might have no choice but to kill it. When COVID first hit, there was a sense that Japan would be spared the worst of it, and could keep doing business as usual. Instead, the pandemic finally did what years of bureaucratic stagnation could not. Stories of hanko procedures forcing people to brave train cars in the middle of a lockdown have finally spurred the government to act. In May , the administration of Prime Minister Yoshihide Suga enacted a set of laws establishing a new agency to speed up the process of digitization, and many believe the government move is a watershed moment. Still, there have been some who want to hold onto the old ways. On the edge of the entertainment and shopping area of Shinjuku in western Tokyo, there is a small Buddhist temple dedicated to Bishamonten, one of the seven lucky gods of Japanese folklore. He was performing a memorial service for a batch of about fifty hanko, brought to the temple by a group of nearby office workers. In fact, October 1st is Seal Day, when hanko shops throughout the country hold memorial services for old retired seals. 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A&W Root Beer stand on Middlefield Road – where the Safeway is now, The original Herbert Hoover on Middlefield Road across from Safeway, The Variety Store –.
Buying coke online in Hanko
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Buying coke online in Hanko
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Buying coke online in Hanko
Buying coke online in Hanko
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Buying coke online in Hanko