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Rafael Avila was born in Mexico but for most of his life had been living legally in the United States as a permanent resident. He was, for the most part, a bilingual kid from Tennessee. He was addicted to opiates. It started with painkillers and, as it does for many, progressed to heroin. His run-ins with the law were frequent. In , Congress expanded the grounds for deportation to include minor nonviolent offenses, such as drug convictions. The law is retroactive, meaning that immigrants can be deported for convictions predating the legislation. Final orders of removal are not immediate deportation orders, but in recent years, Immigration and Customs Enforcement ICE has conducted nationwide sweeps of those with final orders. He did so knowing he would never be allowed back into the US. It was his only choice. Many deported addicts end up buying from and eventually working for the cartels, according to Avila. But securing the proper identification to work legitimately in Mexico can be difficult for deportees who never built lives there, especially those with criminal records. Casting your vocational lot with the cartels can be the most lucrative option available and can open doors to helpful connections. Avila did not get clean right away. He had a near-fatal overdose after their move to Mexico. His father, a Baptist pastor, came from the US to help him get back on his feet. But Avila was lonely, a common feeling among deportees forced by circumstance and consequence into communities that are not their own. They had begun homeschooling their daughter to spend more time together as a family and to avoid the commute to El Paso schools across the bridge, which can stretch up to four hours a day. He and his family knew they needed to find some Christian fellowship to help bear the burden of living in this new place. A growing number of churches in Mexican border cities cater to the increasingly diverse communities of migrants whose journeys north stall at the threshold of the United States, often permanently. Outreach efforts to Brazilian, Haitian, and West African immigrants have cropped up in Tijuana in recent years alongside churches already serving Central Americans drawn there. But tending to the spiritual health of deportees who may have lived much of their lives in the US is an altogether different challenge. Lee, director of Relevant to Cross Ministries in Tijuana. The first recorded deportations from the United States took place in , numbering 2, The figure has waxed and waned over the decades with policy changes and global economic shifts. But it rose rapidly beginning in the s, in large part because of changes to US immigration law that paved the way for aggressive enforcement efforts under both Republican and Democratic presidential administrations. Removals have dropped significantly during the COVID pandemic, in part because of health protocols at the US border and in part because of policy changes under the Biden administration. Between and , ICE deported nearly four million people. Many of them arrived in border communities, speaking limited or no Spanish. And they arrived with a stigma. In cities where bullets can befall those guilty by association or those simply in the wrong place at the wrong time, neighbors keep their distance, uncertain what company newcomers keep and whether the offense that jettisoned them from America was a traffic stop or something more nefarious. Including his own, Lee can list off a handful of churches with bilingual services in Tijuana and can name only two that he knows of tailoring their efforts to English-speaking deportees. Avila was drawn to their thick North Carolina accents, which sounded like home. He spent the day attending their Spanish-language worship service and lingering afterward to ask questions. His family soon jumped in. Avila and his family have been part of helping the church navigate that culture. All the while, though, Avila has had to learn and relearn lessons of trust himself. In , the family added a second child, a baby boy. Then came the coronavirus pandemic. Out of respect for government safety requests, Avila stopped hosting street ministry events. Shortly after, his car was stolen at gunpoint. Then he got a call. Someone his father knew in Dallas was looking to donate a car. Partway into the pandemic, Avila got a job with Preemptive Love, a humanitarian nonprofit working with people in conflict, crisis, and war zones. He is now a program officer for Mexico, Venezuela, and Colombia, which gives him access to visit facilities serving asylum seekers who are stranded at the border and awaiting immigration hearings. US policies requiring asylum seekers to remain in Mexico while their cases are processed have led to crowded shelters and tent camps all along the border. Avila is all too familiar with the risks they face from cartel recruiters and human traffickers, with the risk of COVID outbreaks now layered on top. With Preemptive Love, Avila has worked with churches to get infant kits and food to the asylum seekers. Avila still misses Tennessee. He especially thinks of the opiate addicts he knew there and wishes he could somehow go back and help them, help the church reach out to them. Not only had the decision to return to Mexico saved his own life, but it put him in a unique position to offer lifesaving aid and hope to communities on the side of the border that will probably forever be his home. Fleeing violence in El Salvador, she did not find safety. Apprehended at the US-Mexico border, she waited in detention for eight months and was deported. But to summarize her heartbreak is to miss what God was doing in the midst of it. Leaving El Salvador was the hardest decision Menjivar had ever made up to that point in her 39 years. Among other things, the gang dictated when she should turn her lights on and off. They kept a close eye on her and her two teenage daughters. Menjivar had always envisioned herself as a missionary, sharing the gospel in other countries. She never imagined these would be the circumstances that would propel her out. She sent her girls ahead, planning for the day they would be reunited, and she set out not long after. Along the way, she had to pause for an emergency oral surgery. Nearing what she thought would be the end of a three-month journey, Menjivar was feeling hopeful as she neared the US border. A man detained in the Border Patrol station whispered encouragements, telling her God had a plan for her. She remembers lying on the crowded floor of the detention center near a toilet, studying the underside of the bowl. She got off the floor and joined the women, beginning a prayer ministry that she then brought with her to a detention facility in Tacoma, Washington, where she waited for eight months for a judge to hear her asylum case. There were moments she was tempted to despair, thinking of being separated forever from her daughters, who had made it to the US. But her informal ministry gave her a sense of purpose. While in detention, Menjivar met Jose-Luis Bonilla, a volunteer coordinator with World Relief, who encouraged her to lean into her ministry. She led two prayer services per day and several Bible studies. At the time when Menjivar was detained, a Trump administration policy had made it nearly impossible for Central Americans to win asylum on the grounds of escaping gangs or domestic violence. After eight months in detention in Tacoma, Menjivar was flown back to El Salvador in handcuffs on October 28, She continues her own prayer ministry in El Salvador in a sister church to the one she grew up in. She works with children and continues to keep in touch with women she met in detention, encouraging and praying for them. She fears returning to her old home and facing the gangs there that she fled. In May of , her oldest daughter graduated from high school and enrolled in college. Seeing the future ahead for her daughter, Menjivar feels a victory, even as she struggles with poverty and ill health at home. The pain has gotten so bad, Menjivar said, that she cannot walk. In the midst of her pain, she reminds herself constantly of the promise that God works all things for the good of those who love him. They are easy prey for local criminals, and some rarely venture outside the protection of the shelter. Cofounder Michelle Godzisz in orange, second row, bottom had to scour blood from the floor, left there by an earlier mass murder, before occupying the site. Days at the Pan de Vida shelter are spartan and monotonous, as asylum seekers kill time waiting for hearings with US immigration officials. Donated toys and other goods, often designated for women and children, offer distraction from the tedium. View issue. Rebecca Hopkins. Daniel Silliman. Andy Olsen. Kathryn Watson. Michael LeFebvre. Lanie Anderson. Kira Fontana. Ted Olsen. Jen Wilkin. Jackie Hill Perry. Matt Reynolds. Interview by Nathaniel Williams. Tish Harrison Warren. Robert Tracy McKenzie. Eric L. Myles Werntz. Kate Lucky. Steve Cuss. Two friends speak on holding fast to God and friendships when life is in free fall. Paul Emory Putz. How the famed executive who signed Jackie Robinson found renewed hope in the Fellowship of Christian Athletes. Kelsey Kramer McGinnis. Evangelicals seeking permanence and rootedness are reclaiming the practice of singing out of books. Franco Iacomini. Sho Baraka. Skip to content. More from Text by Bekah McNeel. Photographs by Brian Frank. Christianity Today September, View issue. News The Return of the Hymnal Kelsey Kramer McGinnis Evangelicals seeking permanence and rootedness are reclaiming the practice of singing out of books.

Where the Great Commission Meets Deportation

Buying Heroin Soyapango

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Buying Heroin Soyapango