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By Amanda Chicago Lewis. When I arrived for Sunday services at the Hundred Harmonies Church near Los Angeles, on a chilly morning last November, I was immediately handed a joint, a lighter and a bottle of water. The Rev. James Young Phan, an energetic minister dressed in a black tie and black suspenders, offered running commentary during the film. After it ended, he began talking about Martin Luther. On the other side of the building, Rev. Now that dozens of marijuana businesses are now claiming to be churches — and therefore exempt from paying taxes — the state government is concerned. Phan is hoping to change that. A trial is scheduled for July. With similar claims pending in a few nearby jurisdictions , and self-described weed churches attempting to get around cannabis laws everywhere from the regulated market in Colorado to the illicit market in Indiana , religious marijuana seems to have officially replaced medical marijuana as the de rigueur excuse for pot advocates looking to carve out an exception to existing law. Even though there have always been real therapeutic benefits undergirding the movement to legalize cannabis, medical marijuana has often been used as a political tool to allow for de facto adult use. From to , medical marijuana businesses ran amok in California, operating largely without oversight or rules, and catering almost entirely to recreational users. In a similar way, the legitimate spiritual value of cannabis is now forming the basis for a political movement that seems to be about more than just the right to get high and commune with a deity. Over the course of two decades of civil disobedience, some cannabis activist-entrepreneurs in California developed a seemingly permanent posture of defiant persistence that is now leaving government officials infuriated. The southern California city of Costa Mesa, for example, has banned retail marijuana stores but is struggling to shut down multiple weed churches that they say appear nearly indistinguishable from illicit dispensaries. No big deal. Pot churches like Rev. Other marijuana traffickers have been trying this tactic for years — most notably a controversial , multi-state organization called the Oklevueha Native American Church — and failing. While peyote and ayahuasca involve long, vomit-inducing trips that are generally overseen by some kind of shaman, weed has a milder high and therefore is seen as having a bigger potential for diversion to non-spiritual users. However, now that a majority of states have legalized medical or adult-use cannabis, the movement for religious marijuana has grown in size and fervor. In southern California, the effort is being led in part by cannabis attorney Matthew Pappas, who helped start the Association of Sacramental Ministries. Initially, a few years back, Pappas tried to join forces with the Oklevueha Native American Church, though that partnership ended in messy accusations on both sides. Back at Hundred Harmonies, Rev. But does any of this mean that Hundred Harmonies can legally sell and distribute pot, tax-free? Under these guidelines, the courts have, for example, denied a claim from an Amish man who wanted a religious exemption from paying social security taxes, because opening the door to that kind of exemption could cause social security to collapse. Rolling Stone is a part of Penske Media Corporation. All rights reserved. View all posts by Amanda Chicago Lewis. March 5, The Greatest Guitarists of All Time. The Greatest Albums of All Time. The Greatest Singers of All Time. These Moms Smoked Weed Legally. In this article: California, marijuana, Religion. Sub Culture Sub Culture Features. More News. Isaiah Colbert. They're Huge on TikTok. In the Clurb By Annie Goldsmith. Issy van der Velde. Go to PMC. Most Popular. You might also like. Powered by WordPress. Log In. Sub Culture. RS Films. RS Recommends. Culture Council.

Are Weed Churches Legitimate Houses of Worship, or Just Another Way Around Marijuana Law?

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